which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ.

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

Now touching the things which I write unto you, behold, before God, I lie not.

And I was still unknown by face unto the churches of Judaea which were in Christ:

but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

only they would that we should remember the poor; which very thing I was also zealous to do.

For if I build up again those things which I destroyed, I prove myself a transgressor.

I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, even as Christ Jesus.

Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

But the Jerusalem that is above is free, which is our mother.

Now the works of the flesh are manifest, which are these : fornication, uncleanness, lasciviousness,

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.