But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

They will perish, but thou are permanent. And they will all become old as a garment.

And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease.

But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet?

But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?

Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.

For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.

For every house is built by some man, but he who built all things is God.

but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.

But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.

For some who heard rebelled, but not all those who came out of Egypt by Moses.

But with whom was he angry forty years? Was it not with those who sinned, whose carcasses fell in the wilderness?

For we also are having good-news preached, just as also those men, but the word of hearing did not benefit those men, not having been mixed together with faith in those who heard.

And there is no creature concealed from his presence, but all things are naked and vulnerable to his eyes, before whom is the word to us.

For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.

And not any man takes the honor to himself, but being called by God, just as also Aaron.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

But solid food is for mature men, those having their sensibilities trained through practice for the discernment of both good and evil.

But producing thorns and thistles it is unfit and near a curse, the end of which is for burning.

But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way.

so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises.

And here indeed, men who die receive tithes, but there, he who is testified about that he lives.

And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham,

who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life.

but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.

but he, because of his remaining into the age, has the priesthood unchangeable.

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises.

having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,

But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation,

and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.

Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.

For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.

since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself.

But in them is a reminder of sins each year.

Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body.

But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,

Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.

but a certain fearful expectation of judgment and of fire, a fervor that is going to devour the opposition.

But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.

But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.

But we are not of retreat for destruction, but of faith for the preservation of the soul.

All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth.

But now they aspire for a superior one, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city.

Women took hold of their dead from a resurrection, but others were tortured, not having accepted deliverance, so that they might experience a superior resurrection.

Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.

For those men indeed for a few days chastened us according to that which seemed good to them, but he for that which is advantageous, in order to be partakers of his holiness.

But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it.

and make straight paths for your feet, so that what is lame may not be turned away, but may be healed instead.

But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,

whose voice then shook the earth. But now he has promised, saying, Yet once, I shake not only the earth, but also the heaven.

Marriage is precious in every way, and the undefiled bed, but God will judge fornicators and adulterers.

For here we have no enduring city, but we seek that which is coming.

But do not forget benevolence and fellowship, for God is well pleased with such sacrifices.

But I urge you to do this even more, so that I may be restored to you sooner.