And this is the testimony of John when the Jews sent forth priests and Levites from Jerusalem so that they might ask him, Who are thou?

And they asked him, What therefore, are thou Elijah? And he says, I am not. Are thou the prophet? And he answered, No.

They said therefore to him, Who are thou, so that we may give an answer to those who sent us? What do thou say about thyself?

And they asked him, and said to him, Why therefore do thou immerse if thou are not the Christ nor Elijah nor the prophet?

And he brought him to Jesus. And having seen him, Jesus said, Thou are Simon the son of Jonah. Thou will be called Cephas (which is interpreted, Peter).

Nathanael answered, and says to him, Rabbi, thou are the Son of God. Thou are the king of Israel.

Jesus answered and said to him, Thou are the teacher of Israel, and do not understand these things?

But he who does the truth comes to the light, so that his deeds may be made manifest that they are wrought in God.

Are thou greater than our father Jacob who gave us the well, and drank from it himself, and his sons, and his livestock?

The woman says to him, Sir, I perceive that thou are a prophet.

Do ye not say, There are still four months and the harvest comes? Behold, I say to you, lift up your eyes and see the fields, that they are already white for harvest.

In these lay a great multitude of those who are feeble, blind, lame, withered, waiting for the movement of the water.

Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me.

And a great multitude followed him because they saw his signs, which he did on those who are infirmed.

Philip answered him, Loaves of two hundred denarii of bread are not sufficient for them, so that each of them may take a little something.

There is one child here that has five barley loaves and two fishes, but what are these for so many?

Jesus therefore having perceived that they are going to come and seize him, so that they might make him king, departed onto the mountain himself alone.

But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble?

It is the spirit that makes alive. The flesh benefits nothing. The sayings that I speak to you are spirit, are life.

Nevertheless, there are some of you who do not believe. For Jesus had known from the beginning who they are who do not believe, and who he is who will betray him.

And we have believed and know that thou are the Christ, the Son of the living God.

The world cannot hate you, but it hates me because I testify about it, that its works are evil.

If a man receives circumcision on a Sabbath, so that the law of Moses may not be loosed, are ye angry with me because I made a man entirely well on a Sabbath?

But this multitude that does not know the law are accursed.

They answered and said to him, Are thou also from Galilee? Search and see, that out of Galilee arises no prophet.

Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?

And Jesus, after standing erect, and having seen no man but the woman, he said to her, Woman, where are those accusers of thee? Did no man condemn thee?

And he said to them, Ye are from below, I am from above. Ye are of this world, I am not of this world.

They said therefore to him, Who are thou? And Jesus said to them, The beginning, something that I am even telling you.

Jesus therefore said to those Jews who believed him, If ye remain in my word, ye are truly my disciples,

They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free?

I know that ye are Abraham's seed, yet ye seek to kill me, because my word has no place in you.

Ye are from the father, the devil, and ye want to do the desires of your father. He was a man-killer from the beginning, and he has not stood in the truth, because there is no truth in him. When he speaks a lie, he speaks from his

He who is of God hears the sayings of God. Because of this ye do not hear, because ye are not of God.

Therefore the Jews answered and said to him, Do we not say well that thou are a Samaritan, and have a demon?

Are thou greater than our father Abraham who died? And the prophets died. Who do thou make thyself?

They reviled him, and said, Thou are a disciple of that man, but we are disciples of Moses.

And those of the Pharisees who were with him heard these things, and they said to him, Are we also blind?

All, as many as came before me are thieves and robbers, but the sheep did not hear them.

But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.

And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.

Others said, These are not the sayings of a man possessed with a demon. Can a demon open the eyes of the blind?

The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly.

But ye do not believe, for ye are not of my sheep, as I said to you.

I and the Father are one.

Jesus answered them, Is it not written in your law, I said, ye are gods?

Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world.

She says to him, Yes, Lord, I have believed that thou are the Christ, the Son of God who comes into the world.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we doing? Because this man does many signs.

And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.

For he knew the man betraying him. Because of this he said, Ye are not all clean.

If ye have seen these things, blessed are ye if ye do them.

By this all men will know that ye are my disciples, if ye have love among each other.

In my Father's house are many dwellings, and if not, I would have told you. I go to prepare a place for you.

Judas (not Iscariot) says to him, Lord, and what has happened that thou are going to manifest thyself to us, and not to the world?

Now ye are clean because of the word that I have spoken to you.

I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.

If any man does not dwell in me, he is cast out as a branch and is withered. And they gather them, and cast them into the fire, and are burned.

Ye are my friends, if ye do as many things as I command you.

If ye were of the world, the world would love its own, but because ye are not of the world (instead I chose you out of the world), because of this the world hates you.

However when he, the Spirit of truth, comes, he will guide you into all the truth. For he will not speak from himself, but as many things as he may hear, he will speak. And he will report to you the things that are coming.

All things, as many as the Father has are mine. Because of this I said that he takes from me, and will report to you.

Now they know that all things, as many as thou gave me are from thee.

I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee.

And all my things are thy things, and thy things are my things, and I am glorified in them.

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.

I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world.

They are not of the world just as I am not of the world.

so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me.

And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one,

Therefore the servant girl (the doorkeeper) says to Peter, Are thou not also of this man's disciples? That man says, I am not.

Now Simon Peter was standing and warming himself. Therefore they said to him, Are thou not also of his disciples? That man therefore denied, and said, I am not.

Pilate therefore again entered into the Praetorium, and called Jesus, and said to him, Are thou the king of the Jews?

And he went into the Praetorium again, and says to Jesus, Where are thou from? But Jesus gave him no answer.

From this Pilate sought to release him, but the Jews cried out, saying, If thou release this man, thou are not Caesar's friend. Every man who makes himself a king speaks against Caesar.

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

If ye forgive the sins of any, they are forgiven them. If ye retain of any, they are retained.

Jesus says to him, Because thou have seen me, thou have believed. Blessed are those who have not seen, and have believed.

And indeed therefore many other signs Jesus did in the presence of his disciples, which are not written in this book.

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

Jesus says to them, Come, eat breakfast. And none of the disciples dared to query him, Who are thou? knowing that it is the Lord.

And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.