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He came to be a witness, so that he might testify concerning that Light, so that all people would believe [in Jesus] through him [i.e., through his testimony. See Acts 19:4].

John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'"

He is the One who will follow my ministry; [and] I do not deserve to untie his sandal lace."

He is the One about whom I said, 'A man will come after me who ranks above me, for He existed before me.'

And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'

Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

Jesus said to him, "Do you believe [in me just] because I told you, 'I saw you under that fig tree'? You will see [even] greater things than these [happen]."

Then Jesus said to him, "Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man" [i.e., probably a reference to angels ministering to Jesus' needs. See Matt. 4:6, 11; Luke 22:43].

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

Then Jesus made a whip out of strands of rope and drove all of the sheep and oxen out of the Temple [area], dumped out the cashiers' money and overturned their tables.

So, the Jews asked Him, "What [miraculous] sign will you show us, since you are doing these things [i.e., disrupting their merchandising activities]?"

But Jesus would not trust Himself to them [i.e., to the care of these Jewish leaders] because He knew all men,

If I have told you about earthly things and you do not believe [it], how will you believe [it] if I tell you about heavenly things?

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

[About then] a Samaritan woman came [to the well] to draw water. Jesus said to her, "[Please] give me a drink."

The woman [then] said to Him, "Sir, you do not have anything to draw [water] with, and the well is deep. Where will you get that living water?

Are you greater than our forefather Jacob, who gave us this well? He himself and his sons and cattle [all] drank from it."

Jesus answered her, "Everyone who drinks this water will get thirsty again,

but whoever drinks the water I give him will never get thirsty [again]. For the water I will give him will become in him [i.e., in his spirit] a spring of water, bubbling up and producing never ending life." [See John 7:38].

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

Jesus replied to her, "[My dear] woman, believe me [when I tell you], the time will come when you people will not worship the Father on this mountain or in Jerusalem.

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

[Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything."

For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].

Jesus said to him, "Go on [home]; your son will live." And the man believed what Jesus said to him and went [home].

While he was going along, his slaves met him and told him that his son was [still] alive.

So [then], the father realized that it was at that [exact] hour that Jesus had said to him, "Your son will live." So, he and his entire family believed [in Jesus].

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

When Jesus saw him lying [there by the pool], and knew that he had been [in that condition] a long time, He said to him, "Do you want to get well?"

And immediately the man was made well and picked up his cot and walked. Now this happened on the Sabbath day.

But he replied to them, "The same man who made me well said to me, 'Pick up your cot and walk.'"

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

[Then] the man left and told the Jews that it was Jesus who had made him well.

So, Jesus said to them, "Truly, truly, I tell you, the Son [of God] cannot do anything on His own [i.e., independently of the Father]; but [He does] what He sees His Father doing. For whatever the Father does, the Son also does as well.

For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

so that everyone will honor the Son just as they honor the Father. The person who does not honor the Son does not honor the Father who sent Him.

Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life.

"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice

and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

But I do not rely on the testimony of men about me; therefore I tell you these things so you will be saved [i.e., from condemning judgment. See verse 29].

But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life.

I have come in my Father's name [i.e., by His authority] and you do not accept me. If someone else comes in his own name [i.e., by his own authority], you will accept him.

"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].

And when the people were [all] full, Jesus said to His disciples, "Gather up the broken pieces that are left over so that nothing is wasted."

And they said to Him, "What kind of a [miraculous] sign will you perform so that we can see it and [then] believe [in] you? What [kind of] deed will you perform?

Then they said to Him, "Sir, [please] give us this bread all the time."

It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me.

[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

The person who eats my physical body and drinks my blood has never ending life [See note on 5:24], and I will raise him up [from the dead] on the last day [i.e., the judgment day].

Just as the living Father has sent me, and I have [physical and spiritual] life because of the Father, so the person who eats me will also have [physical ? and spiritual] life because of me.

This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].

Jesus answered them, "I performed one [miraculous] deed and you were all amazed by it [i.e., the healing of the crippled man on the Sabbath day. See 5:1-9].

However, we know where this man comes from, but when the Messiah comes, no one will know where he is from."

But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?"

You people will be looking for me, but you will not find me; and you will not be able to go where I will be."

The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks?

What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'"

Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]?

Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?"

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

Then early [the next] morning Jesus went into the Temple again. All the people gathered around Him and He sat down and began teaching them.

And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was.

She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Jesus again said to them, "I am going away and you will look for me, but you will die [condemned] in your sins. You cannot go where I am going."

So, the Jews asked [one another], "Will he kill himself, because he said, 'You cannot go where I am going'?"

So, they said to Him, "Who are you?" Jesus answered, "Why am I even speaking to you at all? [Note: The Greek words of this difficult passage are not real clear]

So, Jesus said, "When you have lifted up the Son of man [i.e., to crucify Him], then you will know that I am [the Messiah] and that I do not do anything on my own authority, but I speak [only] those things that the Father has taught me.

They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?"