but to the Son:

Your throne, God,
is forever and ever,
and the scepter of Your kingdom
is a scepter of justice.

they will perish, but You remain.
They will all wear out like clothing;

You will roll them up like a cloak,
and they will be changed like a robe.
But You are the same,
and Your years will never end.

But one has somewhere testified:

What is man that You remember him,
or the son of man that You care for him?

But we do see Jesus—made lower than the angels for a short time so that by God’s grace He might taste death for everyone—crowned with glory and honor because of His suffering in death.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

Now every house is built by someone, but the One who built everything is God.

But Christ was faithful as a Son over His household. And we are that household if we hold on to the courage and the confidence of our hope.

But encourage each other daily, while it is still called today, so that none of you is hardened by sin’s deception.

For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith

No creature is hidden from Him, but all things are naked and exposed to the eyes of Him to whom we must give an account.

For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin.

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

But solid food is for the mature—for those whose senses have been trained to distinguish between good and evil.

But if it produces thorns and thistles, it is worthless and about to be cursed, and will be burned at the end.

so that you won’t become lazy but will be imitators of those who inherit the promises through faith and perseverance.

without father, mother, or genealogy,
having neither beginning of days nor end of life,
but resembling the Son of God—

remains a priest forever.

But one without this lineage collected tenths from Abraham and blessed the one who had the promises.

In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.

And in a sense Levi himself, who receives tenths, has paid tenths through Abraham,

who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life.

(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

but He became a priest with an oath made by the One who said to Him:

The Lord has sworn,
and He will not change His mind,
You are a priest forever.

But because He remains forever, He holds His priesthood permanently.

For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

But finding fault with His people, He says:

Look, the days are coming, says the Lord,
when I will make a new covenant
with the house of Israel
and with the house of Judah—

But this is the covenant
that I will make with the house of Israel
after those days, says the Lord:
I will put My laws into their minds
and write them on their hearts.
I will be their God,
and they will be My people.

But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.

He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.

But in the sacrifices there is a reminder of sins every year.

Therefore, as He was coming into the world, He said:

You did not want sacrifice and offering,
but You prepared a body for Me.

But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.

This is the covenant I will make with them
after those days, says the Lord:
I will put My laws on their hearts
and write them on their minds,

not staying away from our worship meetings, as some habitually do, but encouraging each other, and all the more as you see the day drawing near.

but a terrifying expectation of judgment and the fury of a fire about to consume the adversaries.

But My righteous one will live by faith;
and if he draws back,
I have no pleasure in him.

But we are not those who draw back and are destroyed, but those who have faith and obtain life.

These all died in faith without having received the promises, but they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth.

But they now desire a better place—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.

All these were approved through their faith, but they did not receive what was promised,

But if you are without discipline—which all receive—then you are illegitimate children and not sons.

For they disciplined us for a short time based on what seemed good to them, but He does it for our benefit, so that we can share His holiness.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields the fruit of peace and righteousness to those who have been trained by it.

and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.

His voice shook the earth at that time, but now He has promised, Yet once more I will shake not only the earth but also heaven.

Marriage must be respected by all, and the marriage bed kept undefiled, because God will judge immoral people and adulterers.