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youths in whom was no blemish, but comely of countenance, and skilful in all wisdom, and possessed of knowledge, and able to impart instruction, and who had vigour in them, to stand in the palace of the king, - and that they should be taught the learning and the tongue of the Chaldeans.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself.

But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs,

but, if, the dream and the interpretation thereof, ye will declare, gifts and a present and great dignity, shall ye receive from before me, - therefore, the dream and the interpretation thereof, declare ye unto me.

but there is a God in the heavens, who revealeth secrets, and hath made known to King Nebuchadnezzar, what shall come to pass, in the afterpart of the days: Thy dream and the visions of thy head upon thy bed, are, these: -

As for thee, O king, thy thoughts upon thy bed, arose regarding what should come to pass hereafter; and, he that revealeth secrets, made known to thee what shall come to pass.

But, as for me - not for any wisdom that is in me, more than any of the living, is, this secret, revealed to me, - therefore, it is in order that, the interpretation - unto the king, they should make known, and that, the thoughts of thy heart, thou shouldst get to know.

Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.

and, the toes of the feet, part of them, iron, and, part, of clay, - some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;

and, whereas thou sawest, the iron, combined with the miry clay, they shall be combined with the seed of men, but shall not cleave firmly one to another, - lo! as iron is not to be combined with clay.

And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.

Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.

Then, King Nebuchadnezzar, fell upon his face, and, unto Daniel, paid adoration; and, a present and sweet odours, gave he word to pour out unto him.

And, Daniel, desired of the king, and he appointed - over the business of the province of Babylon - Shadrach, Meshach, and Abed-nego, - but, Daniel himself, was in the gate of the king.

Now, if ye be ready, at what time ye shall hear the sound of the cornet, the pipe, the lyre, the harp, the psaltery and the bagpipes, and all the instruments of music, ye shall fall down and adore the image which I have made, but, if ye shall not adore, instantly, shall ye be cast into the midst of the burning furnace of fire, - and who is the god that shall deliver you out of my hands?

A dream, I saw, and it made me afraid, - and, fancies upon my bed, and visions of my head, terrified me.

Then came in the sacred scribes, the magicians, the Chaldeans, and the astrologers, - and, the dream, told I before them, but, the interpretation, could they not make known to me.

The visions then of my head upon my bed were these , - I was looking, when lo! a tree in the midst of the land, and, the height thereof, was great.

I was looking, in the visions of my head, upon my bed, when lo! a watcher and holy one, outer the heavens, coming down.

This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.

Then were coming in all the wise men of the king, - but, the writing, could they not read, nor, the interpretation, make known to the king.

Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare.

and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.

But, when uplifted was his heart and, his spirit, became obstinate so as to act arrogantly, he was put down from the throne of his kingdom, and, his dignity, took they from him;

but, against the Lord of the heavens, hast uplifted thyself, and, the vessels of his house, have they brought before thee, and, thou, and thy nobles, thy wives and thy concubines, have been drinking, wine, therein, and, gods of silver and gold, of bronze, iron, wood and stone, which see not nor hear nor know, hast thou praised, - whereas, God, in whose hand thy breath is and whose are all thy ways, him, hast thou not glorified.

Then was there put forth from before him the part of the hand, - and, this writing, was inscribed:

Then Belshazzar, gave word, that they should clothe Daniel with purple, and put a chain of gold upon his neck, - and should make a proclamation concerning him, that he should be the third ruler over the kingdom.

Then, the ministers and the satraps, began seeking to find, occasion, against Daniel, in respect of the kingdom, - but, no occasion nor wickedness, could they find, inasmuch as, faithful, was he, and, neither error nor wickedness, could be found against him.

But, Daniel, when he knew that the writing, was signed, went to his own house, and, the windows being opened to him, in his chamber, toward Jerusalem, three times a day, was he kneeling upon his knees, and praying and giving thanks before his God, in like manner as he had been doing aforetime.

Then answered they and were saying before the king, Daniel, who is of the sons of the exile of Judah, hath made thee, O king, of none account, also the interdict which thou hast signed, - but, three times a day, is asking his petition.

In the first year of Belshazzar, king of Babylon, Daniel, beheld, a dream, and visions of his head upon his bed, - then, the dream, he wrote, the sum of the matters, he told.

As concerning the rest of the beasts, their dominion, was taken away, - but, a lengthening of life, was given to them, until time and season.

but the holy ones of the Highest, shall receive the kingdom, - and shall possess the kingdom for the age, yea for the age of ages.

but, Judgment, will take its seat, - and, his dominion, will they take away, to destroy and make disappear unto an end.

Hitherto is the end of the matter. As for me, Daniel, greatly did my thoughts terrify me, and, my bright looks, were changed upon me, but, the matter - in mine own heart, I kept.

So then I lifted up mine eyes, and looked, and lo! a ram, standing before the river, and, it, had two horns, - and, the two horns, were high, but, the one, was higher than the other, and, the higher, had come up, last.

I saw the ram, pushing strongly westward and northward and southward, so that no wild beast could stand before him, and none could deliver out of his hand, - but he did according to his own pleasure, and shewed himself great.

Now, I, was observing, when lo! a he-goat, coming in out of the west, over the face of all the earth, but it meddled not with the earth, - and, the goat, had a conspicuous horn between his eyes.

Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, - but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.

But, the he-goat, shewed himself very great, - and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens;

So he came near where I stood, and, when he came, I was terrified, and fell upon my face, - but he said unto me, Understand, O son of man, that, to the time of the end, belongeth the vision.

And, when he spake with me, I fell stunned upon my face, to the earth, - but he touched me, and caused me to stand up where I was.

Now, as for its being broken in pieces, whereupon there stood up four in its stead, four kingdoms, out of his nation, shall stand up, but not with his strength;

but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation;

and his strength, will be mighty, but not through his own strength, and, wonderfully, will he destroy, and succeed and act with effect, - and will destroy mighty ones, and the people of holy ones;

and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.

Now, the revelation of the evening and the morning which hath been told, faithful, indeed it is, - but, thou, close up the vision, because it is for many days.

Now, as for me Daniel, then was I sick for days, but I arose and did the business of the king, - and, though I was confounded concerning the revelation, yet could no one discern it.

To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee.

Incline, O my God, thine ear, and hearken, open thine eyes, and behold our desolations, and the city on which hath been called thy name; for, not on the ground of our own righteousnesses, are we causing our supplications to fall down before thee, but on the ground of thine abounding compassions.

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

In the third year of Cyrus, king of Persia, a matter, was revealed unto Daniel, whose name was called Belteshazzar; and faithful was the matter, but concerned a great warfare, and he marked the word, and had understanding in the revelation.

I, therefore, was left alone, and beheld this great revelation, and there remained in me no strength, - but, my freshness, was turned upon me into disfigurement, and I retained no strength.

But, the ruler of the kingdom of Persia, withstood me twenty-one days, but lo! Michael, one of the chief rulers, came in to help me, - and, I, left him there, beside the kings of Persia.

And he said, Knowest thou wherefore I am come unto thee? But, now, must I return to fight with the ruler of Persia; I, therefore am going forth, and lo! the ruler of Greece, is coming.

Howbeit I will tell thee that which is inscribed in the writing of truth, - but there is no one who holdeth strongly with me concerning these things, save Michael your ruler.

but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these.

But a king of the south, will become strong, even from among his rulers, - and will prevail against him, and have authority, a great authority, shall his authority be.

And, at the end of years, they will league together, yea, the daughter of the king of the south, will go in unto the king of the north, to make peace, but she shall not retain strength of arm, neither shall he stand, nor his arm, but she shall be delivered up - she herself, and they who brought her in, and he who begat her, and he that strengthened her in the times.

But one will stand up from the sprout of her roots, in his stead, - and he will enter the army, and enter into a fortress of the king of the north, and deal with them and shew himself strong;

But, his sons, will rouse themselves to war, and gather together a multitude of large armies, but he will come on and on, and overflow and pass through, - and will return and wage war, up to his fortress.

Then will the king of the south, be enraged, and go forth and fight with him, with the king of the north, - and will raise a great multitude, but the multitude, will be delivered, into his hand.

And, when he hath taken away the multitude, his heart, will he uplifted, - and he will cause tens of thousands to fall, but will not conquer.

And, in those times, many, will rise against the king of the south, - and, the sons of the oppressors of thy people, will exalt themselves to confirm the vision, but will be overthrown.

Then will he set his face to enter, with the might of all his kingdom, and, equitable terms with him, will make, - and, a daughter of women, will he give him to corrupt her, but she will not remain, nor, his, shall she become.

Then will he turn his face to the Coastlands, and will capture many, - but a commander, will bring to an end, his reproach against himself, that, his reproach, return not unto him.

Therefore will he turn his face towards the fortresses of his land, - but he shall stagger and fall, and shall not be found.

Then will rise up in his stead, one causing an exactor to pass through the ornament of the kingdom, - but, in a few days, shall he be broken in pieces, not with anger, nor in battle.

Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries;

Then will he stir up his strength and his heart, against the king of the south, with a great army, and, the king of the south, will wage war, with a great and exceedingly mighty army, - but will make no stand, for they will devise against him plots;

Now, as for the two kings, their heart, will be set on acting wickedly, and, at one table, will they speak, falsehood, - but it shall not succeed, for yet is the end for an appointed time.

At the appointed time, will he again enter the south, - but it shall not be like the former, nor like the latter.

And, them who are ready to deal lawlessly with a covenant, will he make impious by flatteries, - but, the people who know their God, will be strong and act with effect.

but, when they are brought low, they shall be helped with a little help, - and many, will join themselves unto them, by flatteries;

yea he will enter the beautiful land, and, many lands , shall be laid low, - but, these, shall be delivered out of his hand, Edom and Moab, and the first portion of the sons of Ammon;

but, tidings, will terrify him, out of the east, and out of the north, - therefore will he go forth with great fury, to destroy and to devote many;

and will plant his palace-home between the seas, towards the beautiful holy mountain, but shall come to his end, with none to help him.

And, I, heard, but could not understand, - so I said, O my lord! what shall be the issue of these things?

Many, will purify themselves and be made white and be refined, but the lawless, will act lawlessly, and none of the lawless, shall understand, - but, they who make wise, shall understand;

But, thou, go thy way to the end, - and thou shalt rest, and shalt rise to thy lot at the end of the days.