among whom you also are the called of Jesus Christ;

to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

So, for my part, I am eager to preach the gospel to you also who are in Rome.

For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,

being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips,

and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,

but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation.

for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

and know His will and approve the things that are essential, being instructed out of the Law,

and are confident that you yourself are a guide to the blind, a light to those who are in darkness,

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,
“That You may be justified in Your words,
And prevail when You are judged.”

And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

“Their feet are swift to shed blood,

Destruction and misery are in their paths,

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

“Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.

and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

For if those who are of the Law are heirs, faith is made void and the promise is nullified;

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

What shall we say then? Are we to continue in sin so that grace may increase?

For sin shall not be master over you, for you are not under law but under grace.

What then? Shall we sin because we are not under law but under grace? May it never be!

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

Therefore there is now no condemnation for those who are in Christ Jesus.

For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit.

and those who are in the flesh cannot please God.

However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

So then, brethren, we are under obligation, not to the flesh, to live according to the flesh—

for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.

For all who are being led by the Spirit of God, these are sons of God.

The Spirit Himself testifies with our spirit that we are children of God,

For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.

Just as it is written,
“For Your sake we are being put to death all day long;
We were considered as sheep to be slaughtered.”

who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,

whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;

nor are they all children because they are Abraham’s descendants, but: “through Isaac your descendants will be named.”

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?

“And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”

But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching,

How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!”

“Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.”

But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.

do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.

For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?

From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;

for the gifts and the calling of God are irrevocable.

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.

so we, who are many, are one body in Christ, and individually members one of another.

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.

Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.

for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s.

For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.

Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.

Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.

And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another.

Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things.

that I may be rescued from those who are disobedient in Judea, and that my service for Jerusalem may prove acceptable to the saints;

Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me.

Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.

Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord.

Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.