By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

Because that which may be known of God, is manifest in them; for God hath shown it to them.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

For there is no respect of persons with God.

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

For the name of God is blasphemed among the Gentiles, through you, as it is written.

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

For what if some did not believe? will their unbelief make the faith of God without effect?

By no means: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

There is no fear of God before their eyes.

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

For all have sinned, and come short of the glory of God;

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

For if Abraham were justified by works, he hath whereof to glory, but not before God.

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

And therefore it was imputed to him for righteousness.

Now it was not written for his sake alone, that it was imputed to him;

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

Who was delivered for our offenses, and raised again for our justification.

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

For until the law, sin was in the world: but sin is not imputed when there is no law.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

For he that is dead is freed from sin.

For in that he died, he died to sin once: but in that he liveth, he liveth to God.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Being then made free from sin, ye became the servants of righteousness.

I speak after the manner of men, because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity, to (work) iniquity; even so now yield your members servants to righteousness, to (work) holiness.

For when ye were the servants of sin, ye were free from righteousness.

What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.

For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

For we know that the law is spiritual: but I am carnal, sold under sin.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

For the good that I would, I do not; but the evil which I would not, that I do.

For I delight in the law of God, after the inward man:

For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

For to be carnally minded is death; but to be spiritually minded is life and peace:

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, they are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

For we know that the whole creation groaneth, and travaileth in pain together until now:

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we see not, then with patience we wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

What shall we then say to these things? If God is for us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,