But, whensoever he again introduceth the first-begotten into the habitable earth, he saith - And let all God's messengers worship him!

but, as to the Son, - Thy throne, O God, is unto times age-abiding, and - A sceptre of equity, is the sceptre of his kingdom,

They, shall perish, but, thou, abidest still, and, all, as a mantle, shall be worn out,

And, as if a robe, wilt thou fold them up, - as a mantle, and they shall be changed; but, thou, art the same, and thy years shall not fail.

But, to which of the messengers, hath he said, at any time - Sit thou at my right hand, until I make thy foes thy footstool?

But one somewhere hath borne witness, saying - What is man, that thou shouldst make mention of him? Or the son of man, that thou shouldst put him in charge?

All things, hast thou subjected beneath his feet. For, in subjecting, to himthe all things, nothing, left he, to him unsubjected; But now, not yet, do we see, to him, the all things subjected; -

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.

For, every house, is prepared by someone, - but, he that hath prepared all things, is, God.

But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.

But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert?

But, unto whom, sware he, that they should not enter into his rest, - save unto them who were obstinate?

For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: - as to whom is, our discourse.

For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.

And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron:

Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.

But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning.

But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak.

But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout:

In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises.

To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, -

Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.

But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.

But, apart from all gainsaying, the less, by the greater, is blessed.

And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.

And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes;

Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;

For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.

For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly

But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.

For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

But, after the second veil, a tent, that which is called Most Holy:

But, over-above it, Cherubim of glory overshadowing the propitiatory: - concerning which things, it is not now needful to be speaking, particularly.

But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, -

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these.

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

And, inasmuch as it is in store for men - once for all to die, but after this, judgment,

But, in them, is a recalling to mind of sins, year by year,

Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, -

But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

But even the Holy Spirit beareth us witness; for, after having said -

But, wherever a remission of these is, there is, no further, offering, for sins.

Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

But some fearful reception of judgment and fiery jealousy, about to devour the opposers.

But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; -

Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; -

For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, - knowing that ye have yourselves, for a better possession and an abiding.

But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.

We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.

But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen;

But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh.

In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.

But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.

By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered.

Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain:

For, they, indeed, for a few days, according to that which seemed good to them, were administering discipline; but, he, unto that which is profitable, with view to our partaking of his holiness:

But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however - to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness.

And, straight tracks, be making for your feet - that the lame member may not be dislocated, but, be healed rather.

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven.

But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.

Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.

So that, taking courage, we may be saying - The Lord, hasteth to my cry, - I will not be put in fear: what shall, man, do unto me?

For we have not here an abiding city, but, unto that which is to be, are we seeking our way.

But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.

But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, - our Lord Jesus,