But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit.

And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.

Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him.

And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet,

And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.

Now when they were departed, behold, an angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy him.

A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.

Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child's life.

Repent ye; for the kingdom of heaven is at hand.

For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight.

and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.

I indeed baptize you in water unto repentance, but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in the Holy Spirit and in fire:

whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

But Jesus answering said unto him, Suffer it now: for thus it becometh us to fulfil all righteousness. Then he suffereth him.

and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.

Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.

And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Blessed are they that mourn: for they shall be comforted.

Blessed are the meek: for they shall inherit the earth.

Blessed are they that hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called sons of God.

Blessed are they that have been persecuted for righteousness'sake: for theirs is the kingdom of heaven.

Blessed are ye when men'shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.

For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

but I say unto you, swear not at all; neither by the heaven, for it is the throne of God;

nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

Neither shalt thou swear by thy head, for thou canst not make one hair white or black.

Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:

but I say unto you, love your enemies, and pray for them that persecute you;

that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.

For if ye love them that love you, what reward have ye? do not even the publicans the same?

And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

For if ye forgive men their trespasses, your heavenly Father will also forgive you.

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.

Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:

but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:

for where thy treasure is, there will thy heart be also.

No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.

for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;

or if he shall ask for a fish, will give him a serpent?

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock.

for he taught them as one having authority, and not as their scribes.

And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

For which is easier, to say, Thy sins are forgiven; or to say, Arise, and walk?

But go ye and learn what this meaneth, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners.

And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made.

for she said within herself, If I do but touch his garment, I shall be made whole.

he said, Give place: for the damsel is not dead, but sleepeth. And they laughed him to scorn.

But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd.

no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

But beware of men: for they will deliver you up to councils, and in theirs synagogues they will scourge you;

yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.

But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.

But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come.

It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father:

Fear not therefore: ye are of more value than many sparrows.

For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law:

He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

and said unto him, Art thou he that cometh, or look we for another?

For all the prophets and the law prophesied until John.

For John came neither eating nor drinking, and they say, He hath a demon.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt go down unto Hades: for if the mighty works had been done in Sodom which were done in thee, it would have remained until this day.

But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

yea, Father, for so it was well-pleasing in thy sight.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light.

how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?

For the Son of man is lord of the sabbath.