By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Who will render to every man according to his deeds:

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

For what if some did not believe? will their unbelief make the faith of God without effect?

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

For all have sinned, and come short of the glory of God;

Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

Blessed is the man to whom the Lord will not impute sin.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die.

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

For we know that the whole creation groaneth, and travaileth in pain together until now:

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who will lay any thing to the charge of God's elect? It is God that justifieth:

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

But in all these things we are more than conquerors, through him that loved us.

Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.

Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

Neither because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

But to Israel he saith, All day long I have stretched forth my hands to a disobedient and gainsaying people.

Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear:

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For God hath concluded them all in unbelief, that he might have mercy upon all.

For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

For as we have many members in one body, and all members have not the same office:

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it is possible, as much as lieth in you, live peaceably with all men.

Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

Love worketh no ill to one's neighbor: therefore love is the fulfilling of the law.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

When therefore I have performed this, and have sealed to them this fruit, I will go by you into Spain.

That I may come to you with joy by the will of God, and may with you be refreshed.

Now the God of peace be with you all. Amen.

Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.

Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.

For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

Gaius my host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

The grace of our Lord Jesus Christ be with you all. Amen.

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: