For this cause many among you are weak and sickly, and not a few sleep.

Wherefore, my brethren, when ye come together to eat, wait one for another.

For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

that there should be no schism in the body; but that the members should have the same care one for another.

For we know in part, and we prophesy in part;

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

For if the trumpet give an uncertain voice, who shall prepare himself for war?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.

For thou verily givest thanks well, but the other is not edified.

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe.

For ye all can prophesy one by one, that all may learn, and all may be exhorted;

for God is not a God of confusion, but of peace. As in all the churches of the saints,

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

For if the dead are not raised, neither hath Christ been raised:

For since by man came death, by man came also the resurrection of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

For he must reign, till he hath put all his enemies under his feet.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

For this corruptible must put on incorruption, and this mortal must put on immortality.

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

and if it be meet for me to go also, they shall go with me.

But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;

For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.

for a great door and effectual is opened unto me, and there are many adversaries.

Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:

let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.

And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.

For they refreshed my spirit and yours: acknowledge ye therefore them that are such.