I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you.

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

Seeing that Jews ask for signs, and Greeks seek after wisdom:

For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called :

For I determined not to know anything among you, save Jesus Christ, and him crucified.

And I was with you in weakness, and in fear, and in much trembling.

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

I fed you with milk, not with meat; for ye were not yet able to bear it : nay, not even now are ye able;

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

For we are God's fellow-workers: ye are God's husbandry, God's building.

For other foundation can no man lay than that which is laid, which is Jesus Christ.

each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

Wherefore let no one glory in men. For all things are yours;

For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.

For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel.

For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.

For the kingdom of God is not in word, but in power.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

For what have I to do with judging them that are without? Do not ye judge them that are within?

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

for ye were bought with a price: glorify God therefore in your body.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

But I say to the unmarried and to widows, It is good for them if they abide even as I.

But if they have not continency, let them marry: for it is better to marry than to burn.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.

For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?

Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use it rather.

For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

and those that use the world, as not using it to the full: for the fashion of this world passeth away.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

but he that is married is careful for the things of the world, how he may please his wife,

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?

If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking.

But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.

For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.

For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

For though I was free from all men, I brought myself under bondage to all, that I might gain the more.

And I do all things for the gospel's sake, that I may be a joint partaker thereof.

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

Whatsoever is sold in the shambles, eat, asking no question for conscience'sake,

for the earth is the Lord's, and the fulness thereof.

If one of them that believe not biddeth you to a feast , and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience'sake.

But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:

conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?

If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man:

for neither was the man created for the woman; but the woman for the man:

for this cause ought the woman to have a sign of authority on her head, because of the angels.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.

For there must be also factions among you, that they that are approved may be made manifest among you.

for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.

For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.