For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.

But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;

and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;

you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.

For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.

For we write nothing else to you than what you read and understand, and I hope you will understand until the end;

For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but is yes in Him.

For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.

Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

But I determined this for my own sake, that I would not come to you in sorrow again.

For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful?

For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you.

Sufficient for such a one is this punishment which was inflicted by the majority,

Wherefore I urge you to reaffirm your love for him.

For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things.

But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ,

so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.

Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord,

I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia.

For we are a fragrance of Christ to God among those who are being saved and among those who are perishing;

to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?

For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.

being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.

For indeed what had glory, in this case has no glory because of the glory that surpasses it.

For if that which fades away was with glory, much more that which remains is in glory.

But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.

For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.

For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.

For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,

while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens.

For indeed in this house we groan, longing to be clothed with our dwelling from heaven,

For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.

Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge.

for we walk by faith, not by sight—

For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.

We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart.

For if we are beside ourselves, it is for God; if we are of sound mind, it is for you.

For the love of Christ controls us, having concluded this, that one died for all, therefore all died;

and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.

for He says,
“At the acceptable time I listened to you,
And on the day of salvation I helped you.”
Behold, now is “the acceptable time,” behold, now is “the day of salvation”—

giving no cause for offense in anything, so that the ministry will not be discredited,

in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left,

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,
“I will dwell in them and walk among them;
And I will be their God, and they shall be My people.

Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one.

I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together.

For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.

and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more.

For though I caused you sorrow by my letter, I do not regret it; though I did regret it—for I see that that letter caused you sorrow, though only for a while—

I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.

For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.

For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.

So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.

For this reason we have been comforted.And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all.

For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth.

His affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling.

For I testify that according to their ability, and beyond their ability, they gave of their own accord,

begging us with much urging for the favor of participation in the support of the saints,

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.

I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.

For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have.

For this is not for the ease of others and for your affliction, but by way of equality—

at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;

For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.

and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness,

for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.

As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ.

Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you.

For it is superfluous for me to write to you about this ministry to the saints;

for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them.

Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.

And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;

Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;

you will be enriched in everything for all liberality, which through us is producing thanksgiving to God.

For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.

Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all,

while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you.

Thanks be to God for His indescribable gift!

For though we walk in the flesh, we do not war according to the flesh,

for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.

For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame,

for I do not wish to seem as if I would terrify you by my letters.

For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding.

But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you.

For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ;

For it is not he who commends himself that is approved, but he whom the Lord commends.

For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin.

For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully.

For I consider myself not in the least inferior to the most eminent apostles.

and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so.