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Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in the whole of Achaia:

who delivered us out of so great a death, and he will deliver us. On him we have set our hope that he will also deliver us again;

For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;

For if I make you sorry, then who will make me glad but he who is made sorry by me?

And I wrote this very thing, so that, when I came, I would not have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.

But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in the love from us that is in you, see that you also abound in this grace.

We have sent together with him the brother whose praise in the Good News is known through all the churches.

seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;

while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.

and being in readiness to avenge all disobedience, when your obedience will be made full.

But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.

not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

For if he who comes preaches another Jesus, whom we did not proclaim, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

Even though I am unskilled in speech, I am not unskilled in knowledge. But in every way we have made this known to you in all things.

When I was present with you and was in need, I was not a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.

But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.

It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.