In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and to put it in writing:

These now are the people of the province who came from those captive exiles King Nebuchadnezzar of Babylon had deported to Babylon. They returned to Jerusalem and Judah, each to his own town.

Arah’s descendants775

The following are those who came from Tel-melah, Tel-harsha, Cherub, Addan, and Immer but were unable to prove that their families and ancestry were Israelite:

These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood.

In the second month of the second year after they arrived at God’s house in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their brothers, including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began to build. They appointed the Levites who were 20 years old or more to supervise the work on the Lord’s house.

The people could not distinguish the sound of the joyful shouting from that of the weeping, because the people were shouting so loudly. And the sound was heard far away.

When the enemies of Judah and Benjamin heard that the returned exiles were building a temple for Yahweh, the God of Israel,

they approached Zerubbabel and the leaders of the families and said to them, “Let us build with you, for we also worship your God and have been sacrificing to Him since the time King Esar-haddon of Assyria brought us here.”

But Zerubbabel, Jeshua, and the other leaders of Israel’s families answered them, “You may have no part with us in building a house for our God, since we alone must build it for Yahweh, the God of Israel, as King Cyrus, the king of Persia has commanded us.”

Then the people who were already in the land discouraged the people of Judah and made them afraid to build.

At the beginning of the reign of Ahasuerus, the people who were already in the land wrote an accusation against the residents of Judah and Jerusalem.

This is the text of the letter they sent to him:

To King Artaxerxes from your servants, the men from the region west of the Euphrates River:

Let it be known to the king that the Jews who came from you have returned to us at Jerusalem. They are rebuilding that rebellious and evil city, finishing its walls, and repairing its foundations.

Let it now be known to the king that if that city is rebuilt and its walls are finished, they will not pay tribute, duty, or land tax, and the royal revenue will suffer.

that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.

We advise the king that if this city is rebuilt and its walls are finished, you will not have any possession west of the Euphrates.

Powerful kings have also ruled over Jerusalem and exercised authority over the whole region, and tribute, duty, and land tax were paid to them.

Now the construction of God’s house in Jerusalem had stopped and remained at a standstill until the second year of the reign of King Darius of Persia.

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But when the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them,

Zerubbabel son of Shealtiel and Jeshua son of Jozadak began to rebuild God’s house in Jerusalem. The prophets of God were with them, helping them.

They also asked them, “What are the names of the workers who are constructing this building?”

Let it be known to the king that we went to the house of the great God in the province of Judah. It is being built with cut stones, and its beams are being set in the walls. This work is being done diligently and succeeding through the people’s efforts.

We also asked them for their names, so that we could write down the names of their leaders for your information.

This is the reply they gave us:

We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.

But since our fathers angered the God of heaven, He handed them over to King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.

However, in the first year of Cyrus king of Babylon, he issued a decree to rebuild the house of God.

In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem:

Let the house be rebuilt as a place for offering sacrifices, and let its original foundations be retained. Its height is to be 90 feet and its width 90 feet,

The gold and silver articles of God’s house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem where they belong and put into the house of God.

Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region.

Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem—let it be given to them every day without fail,

May the God who caused His name to dwell there overthrow any king or people who dares to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently.

This house was completed on the third day of the month of Adar in the sixth year of the reign of King Darius.

All of the priests and Levites were ceremonially clean, because they had purified themselves. They killed the Passover lamb for themselves, their priestly brothers, and all the exiles.

Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied him to Jerusalem in the seventh year of King Artaxerxes.

Ezra came to Jerusalem in the fifth month, during the seventh year of the king.

You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the law of your God, which is in your possession.

You are also to bring the silver and gold the king and his counselors have willingly given to the God of Israel, whose dwelling is in Jerusalem,

Then you are to buy with this money as many bulls, rams, and lambs as needed, along with their grain and drink offerings, and offer them on the altar at the house of your God in Jerusalem.

You may do whatever seems best to you and your brothers with the rest of the silver and gold, according to the will of your God.

You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.

You may use the royal treasury to pay for anything else needed for the house of your God.

Be advised that tribute, duty, and land tax must not be imposed on any priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.

And you, Ezra, according to God’s wisdom that you possess, appoint magistrates and judges to judge all the people in the region west of the Euphrates who know the laws of your God and to teach anyone who does not know them.

Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.

Praise Yahweh the God of our fathers, who has put it into the king’s mind to glorify the house of the Lord in Jerusalem,

These are the family leaders and the genealogical records of those who returned with me from Babylon during the reign of King Artaxerxes:

who was of Shecaniah’s descendants;
Zechariah, from Parosh’s descendants,
and 150 men with him who were registered by genealogy;

these are the last ones, from Adonikam’s descendants,
and their names are:
Eliphelet, Jeuel, and Shemaiah,
and 60 men with them;

I sent them to Iddo, the leader at Casiphia, with a message for him and his brothers, the temple servants at Casiphia, that they should bring us ministers for the house of our God.

Since the gracious hand of our God was on us, they brought us Sherebiah—a man of insight from the descendants of Mahli, a descendant of Levi son of Israel—along with his sons and brothers, 18 men,

There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.

I proclaimed a fast by the Ahava River, so that we might humble ourselves before our God and ask Him for a safe journey for us, our children, and all our possessions.

I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who abandon Him.”

So we fasted and pleaded with our God about this, and He granted our request.

I weighed out to them the silver, the gold, and the articles—the contribution for the house of our God that the king, his counselors, his leaders, and all the Israelites who were present had offered.

Then I said to them, “You are holy to the Lord, and the articles are holy. The silver and gold are a freewill offering to the Lord God of your fathers.

So the priests and Levites took charge of the silver, the gold, and the articles that had been weighed out, to bring them to the house of our God in Jerusalem.

We set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. We were strengthened by our God, and He protected us from the power of the enemy and from ambush along the way.

On the fourth day the silver, the gold, and the articles were weighed out in the house of our God into the care of Meremoth the priest, son of Uriah. Eleazar son of Phinehas was with him. The Levites Jozabad son of Jeshua and Noadiah son of Binnui were also with them.

After these things had been done, the leaders approached me and said: “The people of Israel, the priests, and the Levites have not separated themselves from the surrounding peoples whose detestable practices are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

And I said:

My God, I am ashamed and embarrassed to lift my face toward You, my God, because our iniquities are higher than our heads and our guilt is as high as the heavens.

Our guilt has been terrible from the days of our fathers until the present. Because of our iniquities we have been handed over, along with our kings and priests, to the surrounding kings, and to the sword, captivity, plundering, and open shame, as it is today.

But now, for a brief moment, grace has come from Yahweh our God to preserve a remnant for us and give us a stake in His holy place. Even in our slavery, God has given us new life and light to our eyes.

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

Now, our God, what can we say in light of this? For we have abandoned the commands

You gave through Your servants the prophets, saying: “The land you are entering to possess is an impure land. The surrounding peoples have filled it from end to end with their uncleanness by their impurity and detestable practices.

So do not give your daughters to their sons in marriage or take their daughters for your sons. Never seek their peace or prosperity, so that you will be strong, eat the good things of the land, and leave it as an inheritance to your sons forever.”

After all that has happened to us because of our evil deeds and terrible guilt—though You, our God, have punished us less than our sins deserve and have allowed us to survive—

should we break Your commands again and intermarry with the peoples who commit these detestable practices? Wouldn’t You become so angry with us that You would destroy us, leaving no survivors?

Lord God of Israel, You are righteous, for we survive as a remnant today. Here we are before You with our guilt, though no one can stand in Your presence because of this.

Then Shecaniah son of Jehiel, an Elamite, responded to Ezra: “We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.

Let us therefore make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the law.

Get up, for this matter is your responsibility, and we support you. Be strong and take action!”

Ezra then went from the house of God and walked to the chamber of Jehohanan son of Eliashib, where he spent the night. He did not eat food or drink water, because he was mourning over the unfaithfulness of the exiles.

Therefore, make a confession to Yahweh the God of your fathers and do His will. Separate yourselves from the surrounding peoples and your foreign wives.”

But there are many people, and it is the rainy season. We don’t have the stamina to stay out in the open. This isn’t something that can be done in a day or two, for we have rebelled terribly in this matter.

Let our leaders represent the entire assembly. Then let all those in our towns who have married foreign women come at appointed times, together with the elders and judges of each town, in order to avert the fierce anger of our God concerning this matter.”

The exiles did what had been proposed. Ezra the priest selected men who were family leaders, all identified by name, to represent their ancestral houses. They convened on the first day of the tenth month to investigate the matter,

The following were found to have married foreign women from the descendants of the priests:

from the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

The singers:

Eliashib.

The gatekeepers:

Shallum, Telem, and Uri.