For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, to the glory of God by us.

Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes I forgave it, in the person of Christ;

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

For we are not as many, who corrupt the word of God: but as from sincerity, but as from God, in the sight of God we speak in Christ.

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

For if that which was done away was glorious, much more that which remaineth is glorious.

But their minds were blinded: for until this day the same vail remaineth untaken away in the reading of the old testament; which vail is done away in Christ.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

For which cause we faint not; but though our outward man is wasted, yet the inward man is renewed day by day.

For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory;

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

For in this we groan, earnestly desiring to be clothed with our house which is from heaven:

For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

(For we walk by faith, not by sight:)

For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

For whether we are beside ourselves, it is to God: or whether we are sober, it is for your cause.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

Now for a recompense in the same (I speak as to my children,) be ye also enlarged.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

For, when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

Therefore we were comforted in your comfort: and exceedingly the more we rejoiced for the joy of Titus, because his spirit was refreshed by you all.

For if I have boasted any thing to him concerning you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

For I mean not that other men should be eased, and you burdened:

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

But thanks be to God, who put the same earnest care into the heart of Titus for you.

For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

For as concerning the ministering to the saints, it is superfluous for me to write to you:

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or by constraint: for God loveth a cheerful giver.

(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

And by their prayer for you, who long after you, for the exceeding grace of God in you.

Thanks be to God for his unspeakable gift.

For though we walk in the flesh, we do not war according to the flesh:

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

For his letters (say they) are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

For not he that commendeth himself is approved, but whom the Lord commendeth.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

For I suppose I was not a whit behind the very greatest apostles.

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

And no wonder; for Satan himself is transformed into an angel of light.

For ye suffer fools gladly, seeing ye yourselves are wise.

For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

For this thing I besought the Lord thrice, that it might depart from me.

And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.