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"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.

You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until this day.

But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you."

Yes, Father, for so it was well-pleasing in your sight.

how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

For the Son of Man is Lord of the Sabbath."

You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.

The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.

The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

For whoever has, to him will be given, and he will have abundance, but whoever doesn't have, from him will be taken away even that which he has.

for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."

For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,

But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.

Those who ate were four thousand men, besides women and children.

In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites! You know how to discern the appearance of the sky, but you can't discern the signs of the times!

Don't you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?

Nor the seven loaves for the four thousand, and how many baskets you took up?

Peter took him aside, and began to rebuke him, saying, "Far be it from you, Lord! This will never be done to you."

For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.

Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let's make three tents here: one for you, one for Moses, and one for Elijah."

"Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.

But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you."

"Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to enter into the Kingdom of God."

"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.

When he had agreed with the laborers for a denarius a day, he sent them into his vineyard.

"But he answered one of them, 'Friend, I am doing you no wrong. Didn't you agree with me for a denarius?

Isn't it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'

He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

Jesus stood still, and called them, and asked, "What do you want me to do for you?"

For John came to you in the way of righteousness, and you didn't believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn't even repent afterward, that you might believe him.

When the season for the fruit drew near, he sent his servants to the farmers, to receive his fruit.

They sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.

All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.

For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.

"Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.

Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.

You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?

"Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

"Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,

For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"