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But I say unto you, that Elijah is come, and they have also done unto him whatsoever they would, even as it is written of him.

and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.

And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

And they went forth from thence, and passed through Galilee; and he would not that any man should know it.

For he that is not against us is for us.

And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

And there come near unto him James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.

And he said unto them, What would ye that I should do for you?

And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.

But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?

And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:

And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.

And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou son of David, have mercy on me.

And Jesus answered him, and said, What wilt thou that I should do unto thee? And the blind man said unto him, Rabboni, that I may receive my sight.

and saith unto them, Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him.

And certain of them that stood there said unto them, What do ye, loosing the colt?

And they that went before, and they that followed, cried, Hosanna; Blessed is he that cometh in the name of the Lord:

And they come to Jerusalem: and he entered into the temple, and began to cast out them that sold and them that bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold the doves;

and he would not suffer that any man should carry a vessel through the temple.

Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.

And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.

And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?

they that devour widows houses, and for a pretence make long prayers; these shall receive greater condemnation.

And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.

And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:

for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.

And Jesus began to say unto them, Take heed that no man lead you astray.

But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains:

and let him that is on the housetop not go down, nor enter in, to take anything out his house:

and let him that is in the field not return back to take his cloak.

But woe unto them that are with child and to them that give suck in those days!

And pray ye that it be not in the winter.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;

even so ye also, when ye see these things coming to pass, know ye that he is nigh, even at the doors.

But there were some that had indignation among themselves,'saying , To what purpose hath this waste of the ointment been made?

And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.

And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?

And as they sat and were eating, Jesus said, Verily I say unto you, One of you shall betray me, even he that eateth with me.

And he said unto them, It is one of the twelve, he that dippeth with me in the dish.

For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

Verily I say unto you, I shall no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

Arise, let us be going: behold, he that betrayeth me is at hand.

Now he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that is he; take him, and lead him away safely.

But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear.

I was daily with you in the temple teaching, and ye took me not: but this is done that the scriptures might be fulfilled.

We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.

And the maid saw him, and began again to say to them that stood by, This is one of them.

But he again denied it. And after a little while again they that stood by said to Peter, of a truth thou art one of them; for thou art a Galilaean.

And straightway the second time the cock crew. And Peter called to mind the word, how that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.

And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.

And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them , that he might bear his cross.

And they that passed by railed on him, wagging their heads, and saying, Ha! Thou that destroyest the temple, and buildest it in three days,

Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.

And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.

And when the centurion, who stood by over against him, saw that he so gave up the ghost, he said, Truly this man was the Son of God.

who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.

And when even was now come, because it was the Preparation, that is, the day before the sabbath,

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