Paul, called an apostle of Jesus Christ through the will of God, and brother Sosthenes,

to the church of God being in Corinth, to the sanctified in Christ Jesus, to the called saints, along with all who call upon the name of our Lord Jesus Christ in every place, theirs and ours:

because in everything you are enriched in him, in all speech and in all knowledge;

who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.

But I exhort you, brethren, through the name of our Lord Jesus Christ, that you may all speak the same things, and that there may be no schisms among you; but you may be perfected in the same mind and in the same disposition.

For it has been written, I will destroy the wisdom of the wise, and bring to nought the understanding of the intelligent.

But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.

But the spiritual man discerns all things, and is himself discerned by no one.

the work of each will be made manifest: for the day will reveal it, because it is revealed by fire; and the same fire will try the work of each what soil it is.

And if the work of any one which he builds, abides, he will receive a reward:

If any one destroys the temple of God, him will God destroy; for the temple of God is holy, which ye are.

So let no one boast among men; for all things are yours;

All things are yours; and ye are Christ's; and Christ is God's.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

being scandalized, we entreat: we have become as the offscourings of the world, the refuse of all things until now.

For this same thing I sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ Jesus, as I teach everywhere in every church.

But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

not at all with the fornicators of this world, or with the covetous and the extortioners, or with the idolators; since you ought therefore to come out of the world.

For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without.

Do you not know that the saints will judge the world? and if the world is judged by you, are you unworthy of the smallest judgments?

All things are lawful to me, but all things are not profitable: all things are lawful, but I will not be brought under the power of any.

Meats for the stomach, and the stomach for meats: but God will destroy both this and them. The body is not for fornication, but for the Lord; and the Lord for the body:

but God both raised up the Lord, and will raise you up through his power.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

For the one having been called in the Lord, being a slave, is the Lord's freeman: likewise the one having been called, while free, is the slave of Christ.

But whosoever stands firm in his heart, having no necessity, and has the right according to his own will, and has determined this in his heart, to keep his virgin, will do well.

So indeed he that marries his own virgin does well; and he that marries her not will do better.

A wife has been given so long a time as her husband may live; but if her husband may die, she is free to be married to whom she will; only in the Lord.

But concerning things offered to idols: we know that we all have knowledge. Knowledge puffs up, but divine love builds up.

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

But meat will not commend us to God; neither if we eat are we the better; nor if we eat not are we the worse.

For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?

If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.

For being free from all, I rendered myself servant to all, that I may gain the more.

To the weak I became as weak, that I may gain the weak. I became all things to all men, that I may indeed save some.

But I do all these things for the sake of the gospel, that I may be its fellow-partaker.

Do you not know that those running in the stadium, indeed all run, and one receives the prize? So run, that you may receive it.

But every one contesting is abstinent in all things, they indeed also that they may receive a corruptible crown, but we an incorruptible.

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

and all were baptized into Moses in the cloud and in the sea;

and they all did eat the same spiritual food;

and all did drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

But with many of them God is not well pleased: for they were overthrown in the wilderness.

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

Because we, being many, are one bread, one body: for we all partake of one bread.

See Israel after the flesh: are not all eating the sacrifices communicants of the altar?

All things are lawful; but all things are not profitable. All things are lawful; but all things do not edify.

Then whether you eat, or whether you drink, or what you do, do all things to the glory of God.

as I also please all in all things, seeking not my own profit, but that of the many, that they may be saved.

But I praise you because you remember me in all things, and hold fast the commandments, as I delivered them unto you.

For as the woman is from the man, so the man also is by the woman; and all things from God.

If one is hungry let him eat at home; in order that you may not come together unto condemnation. But I will set in order the remaining things when I may come.

And if I have the gift of prophecy, and understand all mysteries, and all knowledge; and if I have all faith, so as to remove mountains, and have not divine love, I am nothing.

And if I give all my goods to feed the poor, and if I may give my body that I shall be burnt, and have not divine love, I am profited as to nothing.

it bears all things, it believes all things, it hopes all things, it endures all things.

But I wish you all to speak with tongues, but rather that you may prophesy: but greater is the one prophesying, than the one speaking with tongues, unless he may interpret, in order that the church may receive edification.

For if indeed the trumpet may give an uncertain sound, who will prepare himself for the war?

Thus also if you through the tongue may give an indistinct word, how will that which is spoken be known? for you will be speaking into the air.

if then I do not understand the power of the voice, I will be a barbarian to the one speaking, and the one speaking will be a barbarian to me.

Then what is it? I will pray with my spirit, and I will pray with my mind also: I will sing with my spirit, and I will sing with my mind also.

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

I thank God, I speak with tongue more than you all:

It has been written in the law; I will speak to this people with other tongues and with the lips of others; and thus they will not hearken unto me, says the Lord.

Then if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad?

But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all;

the secrets of his heart are made manifest; and thus falling upon his face he will worship God, proclaiming that God is truly in you.

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

For you are all able to prophesy one by one, in order that all may learn, and all may be comforted.

for he is not a God of confusion, but of peace. So in all the churches of the saints,

but let all things be done decently and in order.

Then he was seen by James; then by all the apostles.

But last of all he was seen by me, as one born out of due time.

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

If in this life only we have hope in Christ, we are of all men the most pitiable.

For as in Adam all die, so truly in Christ shall all be made alive.

then the end, when he may deliver up the kingdom to God, even the Father, when he may destroy all government, all authority and power.

For it behooves him to reign until he may put all enemies under his feet.

For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted.

But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

Then what shall they do who are baptized for the dead? If the dead rise not at all, why are they also baptized for them?

But one will say, How are the dead raised? and with what body do they come?

All flesh is not the same flesh: but there is indeed a flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

Behold, I speak to you a mystery: We shall not all sleep, but we shall all be changed,

But when I may be present, whomsoever you may approve by your letters, these will I send to carry away your benefaction to Jerusalem:

But I will come to you when I may go through Macedonia; for I do go through Macedonia;

But concerning brother Apollos, I entreated him much, that he may come to you with the brethren: but it was not altogether his will that he may come now; but he will come when he may have opportunity.

Let all your affairs be in divine love.

All the brethren salute you. Salute you one another with a holy kiss.

My love with you all in Christ Jesus.