But now, at the end of these days, it has come to us through his Son, to whom he has given all things for a heritage, and through whom he made the order of the generations;

And of the angels he says, Who makes his angels winds, and his servants flames of fire:

But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.

They will come to their end; but you are for ever; they will become old as a robe;

For this reason there is the more need for us to give attention to the things which have come to our ears, for fear that by chance we might be slipping away.

For he did not make the angels rulers over the world to come, of which I am writing.

You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.

Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain.

For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,

And let those who all their lives were in chains because of their fear of death, go free.

For, truly, he does not take on the life of angels, but that of the seed of Abraham.

Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.

For having been put to the test himself, he is able to give help to others when they are tested.

For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;

And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.

For every house has a builder; but the builder of all things is God.

When your fathers put me to the test, and saw my works for forty years.

For if we keep the substance of the faith which we had at the start, even till the end, we have a part with Christ;

And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.

For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;

For if Joshua had given them rest, he would not have said anything about another day.

So that there is still a Sabbath-keeping for the people of God.

For the man who comes into his rest has had rest from his works, as God did from his.

For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.

For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.

Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

And being feeble, he has to make sin-offerings for himself as well as for the people.

And no man who is not given authority by God, as Aaron was, takes this honour for himself.

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

As he says in another place, You are a priest for ever after the order of Melchizedek.

Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.

And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.

For everyone who takes milk is without experience of the word of righteousness: he is a child.

But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.

For this reason let us go on from the first things about Christ to full growth; not building again that on which it is based, that is, the turning of the heart from dead works, and faith in God,

As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

And then let themselves be turned away, it is not possible for their hearts to be made new a second time; because they themselves put the Son of God on the cross again, openly shaming him.

For a land, drinking in the frequent rain and producing good plants for those for whom it is worked, has a blessing from God:

For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.

For when God made his oath to Abraham, because there was no greater oath, he made it by himself,

And so, when he had been waiting calmly for a long time, God's word to him was put into effect.

For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath.

So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false;

And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil;

Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,

Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.

Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?

For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar.

For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.

(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);

And it is true that there have been a great number of those priests, because death does not let them go on for ever;

But this priest, because his life goes on for ever, is unchanging.

So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.

For if that first agreement had been as good as possible, there would have been no place for a second.

For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;

Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.

For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.

For the first Tent was made ready, having in it the vessels for the lights and the table and the ordering of the bread; and this is named the holy place.

Having a vessel of gold in it for burning perfumes, and the ark of the agreement, which was covered with gold and which had in it a pot made of gold for the manna, and Aaron's rod which put out buds, and the stones with the writing of the agreement;

Now while these things were in existence, the priests went into the first Tent at all times, for prayer and the making of offerings.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

For a testament has effect after death; for what power has it while the man who made it is living?

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins?

Because it is not possible for the blood of oxen and goats to take away sins.

So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me;

You had no joy in burned offerings or in offerings for sin.

After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,

By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.

But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.

Because by one offering he has made complete for ever those who are made holy.

And the Holy Spirit is a witness for us: for after he had said,

Now where there is forgiveness of these, there is no more offering for sin.

So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,

By the new and living way which he made open for us through the veil, that is to say, his flesh;

Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:

Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:

For if we do evil on purpose after we have had the knowledge of what is true, there is no more offering for sins,

But only a great fear of being judged, and of the fire of wrath which will be the destruction of the haters of God.