Ahaziah had fallen through the latticed window of his upper room in Samaria and was injured. So he sent messengers instructing them: “Go inquire of Baal-zebub, the god of Ekron, if I will recover from this injury.”

Therefore, this is what the Lord says: ‘You will not get up from your sickbed—you will certainly die.’” Then Elijah left.

They replied, “A man came to meet us and said, ‘Go back to the king who sent you and declare to him: This is what the Lord says: Is it because there is no God in Israel that you’re sending these men to inquire of Baal-zebub, the god of Ekron? Therefore, you will not get up from your sickbed—you will certainly die.’”

Then Elijah said to King Ahaziah, “This is what the Lord says: ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel for you to inquire of His will?—you will not get up from your sickbed; you will certainly die.’”

and Elijah said to Elisha, “Stay here; the Lord is sending me on to Bethel.”

But Elisha replied, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.

Then the sons of the prophets who were at Bethel came out to Elisha and said, “Do you know that the Lord will take your master away from you today?”

He said, “Yes, I know. Be quiet.”

Elijah said to him, “Elisha, stay here; the Lord is sending me to Jericho.”

But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went to Jericho.

Then the sons of the prophets who were in Jericho came up to Elisha and said, “Do you know that the Lord will take your master away from you today?”

He said, “Yes, I know. Be quiet.”

Elijah said to him, “Stay here; the Lord is sending me to the Jordan.”

But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on.

Elijah replied, “You have asked for something difficult. If you see me being taken from you, you will have it. If not, you won’t.”

Elisha went out to the spring of water, threw salt in it, and said, “This is what the Lord says: ‘I have healed this water. No longer will death or unfruitfulness result from it.’”

Then he sent a message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

Jehoshaphat said, “I will go. I am as you are, my people as your people, my horses as your horses.”

For the Lord says, ‘You will not see wind or rain, but the wadi will be filled with water, and you will drink—you and your cattle and your animals.’

This is easy in the Lord’s sight. He will also hand Moab over to you.

Elisha said, “At this time next year you will have a son in your arms.”

Then she said, “No, my lord. Man of God, do not deceive your servant.”

The boy’s mother said to Elisha, “As the Lord lives and as you yourself live, I will not leave you.” So he got up and followed her.

One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.

But Elisha’s attendant asked, “What? Am I to set 20 loaves before 100 men?”

“Give it to the people to eat,” Elisha said, “for this is what the Lord says: ‘They will eat, and they will have some left over.’”

Therefore, the king of Aram said, “Go and I will send a letter with you to the king of Israel.”

So he went and took with him 750 pounds of silver, 150 pounds of gold, and 10 changes of clothes.

When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me.”

When Elisha the man of God heard that the king of Israel tore his clothes, he sent a message to the king, “Why have you torn your clothes? Have him come to me, and he will know there is a prophet in Israel.”

Then Elisha sent him a messenger, who said, “Go wash seven times in the Jordan and your flesh will be restored and you will be clean.”

But Naaman got angry and left, saying, “I was telling myself: He will surely come out, stand and call on the name of Yahweh his God, and will wave his hand over the spot and cure the skin disease.

But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.

Naaman responded, “If not, please let your servant be given as much soil as a pair of mules can carry, for your servant will no longer offer a burnt offering or a sacrifice to any other god but Yahweh.

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

Therefore, Naaman’s skin disease will cling to you and your descendants forever.” So Gehazi went out from his presence diseased—white as snow.

When the king of Aram was waging war against Israel, he conferred with his servants, “My camp will be at such and such a place.”

Then Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will take you to the man you’re looking for.” And he led them to Samaria.

When the king of Israel saw them, he said to Elisha, “My father, should I kill them? I will kill them.”

Then the king asked her, “What’s the matter?”

She said, “This woman said to me, ‘Give up your son, and we will eat him today. Then we will eat my son tomorrow.’

So we boiled my son and ate him, and I said to her the next day, ‘Give up your son, and we will eat him,’ but she has hidden her son.”

Elisha replied, “Hear the word of the Lord! This is what the Lord says: ‘About this time tomorrow at the gate of Samaria, six quarts of fine meal will sell for a shekel and 12 quarts of barley will sell for a shekel.’”

Then the captain, the king’s right-hand man, responded to the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?”

Elisha announced, “You will in fact see it with your own eyes, but you won’t eat any of it.”

If we say, ‘Let’s go into the city,’ we will die there because the famine is in the city, but if we sit here, we will also die. So now, come on. Let’s go to the Arameans’ camp. If they let us live, we will live; if they kill us, we will die.”

Then they said to each other, “We’re not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will catch up with us. Let’s go tell the king’s household.”

So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the open country, thinking, ‘When they come out of the city, we will take them alive and go into the city.’”

But one of his servants responded, “Please, let messengers take five of the horses that are left in the city. Their fate is like the entire Israelite community who will die, so let’s send them and see.”

When the man of God had said to the king, “About this time tomorrow 12 quarts of barley will sell for a shekel and six quarts of fine meal will sell for a shekel at the gate of Samaria,”

this captain had answered the man of God, “Look, even if the Lord were to make windows in heaven, could this really happen?” Elisha had said, “You will in fact see it with your own eyes, but you won’t eat any of it.”

So the king said to Hazael, “Take a gift with you and go meet the man of God. Inquire of the Lord through him, ‘Will I recover from this sickness?’”

Hazael went to meet Elisha, taking with him a gift: 40 camel-loads of all kinds of goods from Damascus. When he came and stood before him, he said, “Your son, Ben-hadad king of Aram, has sent me to ask you, ‘Will I recover from this sickness?’”

and Hazael asked, “Why is my lord weeping?”

He replied, “Because I know the evil you will do to the people of Israel. You will set their fortresses on fire. You will kill their young men with the sword. You will dash their little ones to pieces. You will rip open their pregnant women.”

Hazael said, “How could your servant, a mere dog, do this monstrous thing?”

Elisha answered, “The Lord has shown me that you will be king over Aram.”

The whole house of Ahab will perish, and I will eliminate all of Ahab’s males, both slave and free, in Israel.

I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah.

The dogs will eat Jezebel in the plot of land at Jezreel—no one will bury her.’” Then the young prophet opened the door and escaped.

‘As surely as I saw the blood of Naboth and the blood of his sons yesterday’—this is the Lord’s declaration—‘so will I repay you on this plot of land’—this is the Lord’s declaration. So now, according to the word of the Lord, pick him up and throw him on the plot of land.”

So they went back and told him, and he said, “This fulfills the Lord’s word that He spoke through His servant Elijah the Tishbite: ‘In the plot of land at Jezreel, the dogs will eat Jezebel’s flesh.

Jezebel’s corpse will be like manure on the surface of the field in the plot of land at Jezreel so that no one will be able to say: This is Jezebel.’”

So the overseer of the palace, the overseer of the city, the elders, and the guardians sent a message to Jehu: “We are your servants, and we will do whatever you tell us. We will not make anyone king. Do whatever you think is right.”

Then Jehu wrote them a second letter, saying:

If you are on my side, and if you will obey me, bring me the heads of your master’s sons at this time tomorrow at Jezreel.

All 70 of the king’s sons were being cared for by the city’s prominent men.

Know, then, that not a word the Lord spoke against the house of Ahab will fail, for the Lord has done what He promised through His servant Elijah.”

Then Jehu brought all the people together and said to them, “Ahab served Baal a little, but Jehu will serve him a lot.

Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. None must be missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” However, Jehu was acting deceptively in order to destroy the servants of Baal.

Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed 80 men outside, and he warned them, “Whoever allows any of the men I am delivering into your hands to escape will forfeit his life for theirs.”

Nevertheless, the Lord said to Jehu, “Because you have done well in carrying out what is right in My sight and have done to the house of Ahab all that was in My heart, four generations of your sons will sit on the throne of Israel.”

The man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to them, but now you will only strike down Aram three times.”

However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, “Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin.”

King Jehoash of Israel sent word to Amaziah king of Judah, saying, “The thistle that was in Lebanon once sent a message to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as a wife.’ Then a wild animal that was in Lebanon passed by and trampled the thistle.

The word of the Lord that He spoke to Jehu was, “Four generations of your sons will sit on the throne of Israel,” and it was so.

Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and his grain offering. Also offer the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance.”

but fear the Lord your God, and He will deliver you from the hand of all your enemies.”

So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me. Whatever you demand from me, I will pay.” The king of Assyria demanded 11 tons of silver and one ton of gold from King Hezekiah of Judah.

Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

Don’t let Hezekiah persuade you to trust in the Lord by saying: Certainly the Lord will deliver us! This city will not be handed over to the king of Assyria.’

until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

Perhaps Yahweh your God will hear all the words of the Rabshakeh, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that Yahweh your God has heard. Therefore, offer a prayer for the surviving remnant.’”

I am about to put a spirit in him, and he will hear a rumor and return to his own land where I will cause him to fall by the sword.’”

“Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria.

Look, you have heard what the kings of Assyria have done to all the countries: they completely destroyed them. Will you be rescued?

Because your raging against Me
and your arrogance have reached My ears,
I will put My hook in your nose
and My bit in your mouth;
I will make you go back
the way you came.

“This will be the sign for you: This year you will eat what grows on its own, and in the second year what grows from that. But in the third year sow and reap, plant vineyards and eat their fruit.

The surviving remnant of the house of Israel will again take root downward and bear fruit upward.

For a remnant will go out from Jerusalem and survivors, from Mount Zion. The zeal of the Lord of Hosts will accomplish this.

Therefore, this is what the Lord says about the king of Assyria:
He will not enter this city
or shoot an arrow there
or come before it with a shield
or build up an assault ramp against it.

He will go back
on the road that he came
and he will not enter this city.
This is the Lord’s declaration.

I will defend this city and rescue it
for My sake and for the sake of My servant David.”

In those days Hezekiah became terminally ill. The prophet Isaiah son of Amoz came and said to him, “This is what the Lord says: ‘Put your affairs in order, for you are about to die; you will not recover.’”

“Go back and tell Hezekiah, the leader of My people, ‘This is what the Lord God of your ancestor David says: I have heard your prayer; I have seen your tears. Look, I will heal you. On the third day from now you will go up to the Lord’s temple.

I will add 15 years to your life. I will deliver you and this city from the hand of the king of Assyria. I will defend this city for My sake and for the sake of My servant David.’”

Hezekiah had asked Isaiah, “What is the sign that the Lord will heal me and that I will go up to the Lord’s temple on the third day?”

Isaiah said, “This is the sign to you from the Lord that He will do what He has promised: Should the shadow go ahead 10 steps or go back 10 steps?”

‘The time will certainly come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon; nothing will be left,’ says the Lord.

‘Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.’”

Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good,” for he thought: Why not, if there will be peace and security during my lifetime?

He built altars in the Lord’s temple, where the Lord had said, “Jerusalem is where I will put My name.”

Manasseh set up the carved image of Asherah, which he made, in the temple that the Lord had spoken about to David and his son Solomon, “I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.

I will never again cause the feet of the Israelites to wander from the land I gave to their ancestors if only they will be careful to do all I have commanded them—the whole law that My servant Moses commanded them.”

this is what the Lord God of Israel says: ‘I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder.

I will stretch over Jerusalem the measuring line used on Samaria and the mason’s level used on the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl—wiping it and turning it upside down.

I will abandon the remnant of My inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies,

because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched.

therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.’”

Then they reported to the king.

For the Lord had said, “I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, ‘My name will be there.’”

Gedaliah swore an oath to them and their men, assuring them, “Don’t be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.”