If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish. He shall offer it at the door of the tent of meeting, that he may be accepted before LORD.

And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.

And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar,

And he shall cut it into its pieces, with its head and its fat, and the priest shall lay them in order on the wood that is on the fire which is upon the altar,

And he shall rend it by the wings of it, [but] shall not divide it apart, and the priest shall burn it upon the altar, upon the wood that is upon the fire. It is a burnt-offering, an offering made by fire, of a sweet savor to LORD.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And thou shall bring the meal-offering that is made of these things to LORD, and it shall be presented to the priest, and he shall bring it to the altar.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD, he shall take away the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

And he shall offer of the sacrifice of peace-offerings an offering made by fire to LORD. The fat of it, the entire fat tail, he shall take away close by the backbone. And he shall take away the fat that covers the innards, and all

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

And he shall offer his oblation from it, [even] an offering made by fire to LORD. He shall take away the fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys.

It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood.

And all the fat of the bullock of the sin-offering he shall take off from it. The fat that covers the innards, and all the fat that is upon the innards,

and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, he shall take away,

And he shall put of the blood upon the horns of the altar which is before LORD, that is in the tent of meeting, and all the blood he shall pour out at the base of the altar of burnt-offering, which is at the door of the tent of mee

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these, that he shall confess that by which he has sinned.

And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering.

And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it,

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

And he shall offer from it all the fat of it. He shall take away the fat tail, and the fat that covers the innards,

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offers his sacrifice, and on the morrow that which remains of it shall be eaten,

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Whoever it is who eats any blood, that soul shall be cut off from his people.

His own hands shall bring the offerings of LORD made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave-offering before LORD.

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

which LORD commanded Moses on mount Sinai, in the day that he commanded the sons of Israel to offer their oblations to LORD, in the wilderness of Sinai.

And Moses took the anointing oil, and anointed the tabernacle and all that was in it, and sanctified them.

And he took all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he took the fat, and the fat tail, and all the fat that was upon the innards, and the caul of the liver, and the two kidneys, and their fat, and the right thigh,

and out of the basket of unleavened bread, that was before LORD, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread ye shall burn with fire.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel,

And they brought that which Moses commanded before the tent of meeting, and all the congregation drew near and stood before LORD.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

and the fat of the ox and of the ram, the fat tail, and that which covers [the innards], and the kidneys, and the caul of the liver.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

and that ye may make a distinction between the holy and the common, and between the unclean and the clean,

and that ye may teach the sons of Israel all the statutes which LORD has spoken to them by Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

Speak to the sons of Israel, saying, These are the living things which ye may eat among all the beasts that are on the earth.

Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

These may ye eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, that may ye eat.

And all that have no fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

Whatever has no fins nor scales in the waters, that is an abomination to you.

All winged creeping things that go upon all fours are an abomination to you.

Yet these ye may eat of all winged creeping things that go upon all fours, which have legs above their feet, with which to leap upon the earth,

And whatever goes upon its paws, among all beasts that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

These are those which are unclean to you among all that creep. Whoever touches them, when they are dead, shall be unclean until the evening.

All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean.

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.

Whatever goes upon the belly, and whatever goes upon all fours, or whatever has many feet, even all creeping things that creep upon the earth, them ye shall not eat, for they are an abomination.

Ye shall not make yourselves abominable with any creeping thing that creeps, nor shall ye make yourselves unclean with them, that ye should be defiled by it.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.

The garment also that a leprous disease is in, whether it be a woolen garment, or a linen garment,

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. And he shall wash his clothes, and he shall bathe his flesh in water, and he sh

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before LORD.

And of the rest of the oil that is in his hand the priest shall put upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the t

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before LORD.

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, to make atonement for him before LORD.

And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city.

And he shall cause the house to be scraped inside round about, and they shall pour out the mortar, that they scrape off, outside the city into an unclean place.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.