By whom we received grace and sending forth, to the obedience of faith in all nations for his name:

To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

First, I return thanks to my God by Jesus Christ for you all, that your faith is announced in the whole world.

If in any way I shall be prospered on my way in the will of God to come to you.

For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice;

Having been filled with all injustice, fornication, wickedness, covetousness, badness; full of envy, slaughter, strife, deceit, malignity,

Who will give back to each according to his works:

And knowest the will, and triest things differing, being sounded out of the law;

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

All have bent aside, together have they become unprofitable: there is none doing good, there is not even one.

And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.

And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

For all have sinned, and failed of the glory of God;

Since one God, who will justify circumcision of faith, and uncircumcision by faith.

And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:

Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all,

For scarcely for the just will any one die: yet for the good perhaps some also would venture to die.

Therefore, as by one man sin came into the world, and by sin death; and so death passed upon all men, in that all have sinned:

Therefore as by the fall of one for all men to condemnation; so also by the justification of one for all men to justification of life.

For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not.

And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.

For we know that all creation groans together and travails together until now.

And we know that to them loving God, all things work together for good, to them being called according to the setting up.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

As has been written, That for thy sake we are killed the whole day; we were reckoned as sheep for slaughter.

But in all these we obtain a complete victory by him having loved us.

Whose the fathers, and from whom Christ according to the flesh, who being God over all, praised forever. Amen.

And not as that the word of God has fallen through. For not they all of Israel, they which of Israel:

Neither that the seed of Abraham, are all children: but, In Isaac shall the seed be called to thee.

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

I will commiserate whomsoever I commiserate, and I will have compassion upon whomsoever I have compassion.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

Surely then, whom he will he commiserates, and whom he will he hardens.

Thou wilt then say to me, Why does he yet blame For who has withstood his will?

As also he says in Hosea, I will call not my people my people; and the not loved, loved.

For finishing and cutting short the word in justice: for the Lord will make the word cut short upon the earth.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.

But not all listened to the good news. For Esaias says, Lord, who believed our report?

But I say, Have they not heard? Surely, in all the earth went out their sound, and their words to the end of the habitable globe.

But I say, Did not Israel know? First Moses says, I will make you jealous of not a nation, and by a shortsighted nation will I anger you.

And to Israel he says, The whole day have I unfolded my hands to an unbelieving and contradicting people.

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

Well; for unbelief were they broken off, and thou standest by faith. Be not highminded, but do thou fear:

For if God spared not the young shoots according to nature, how will he either spare thee

For I will not ye should not know, brethren, this mystery, lest ye be wise with yourselves; for hardness from part has been to Israel, till the filling up of the nations come in.

And so all Israel shall be saved: as has been written, The Deliverer shall come out of Sion, and turn away profanation from Jacob.

For God shut them all up together in unbelief, that he might commiserate all.

For of him, and by him, and to him, all things: to him the glory forever Amen.

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For as in one body we have many members, and all members have not the same action:

Giving hack evil for evil to none. Providing good things before all men.

If possible of you, living peaceably with all men.

Avenging not yourselves, beloved, but give ye place to anger: for it has been written, Vengeance to me; I will repay, says the Lord.

Therefore restore debts to all; to whom tribute, tribute; to whom recompense, recompense; to whom fear, fear; to whom honour, honour.

One truly believes to eat all things: and he being weak eats vegetables.

And why judgest thou thy brother? or why also despisest thou thy brother? for we shall all stand at the judgment seat of Christ.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

And the nations to glorify God for mercies; as has been written, For this will I acknowledge to thee in the nations; and I will play on, the harp to thy name.

And again, Praise the Lord, all ye nations; and land him all ye people.

And may the God of hope fill you with all joy and peace in believing, for you to abound in hope, in the power of the Holy Spirit.

And I am persuaded my brethren, and I myself for you, that ye yourselves also are full of goodness, tilled with all knowledge, being able also to remind one another.

Whenever I go into Spain, I will come to you, for I hope passing through to see you: and by you to be sent forward there, if first from part I might be filled with you.

Therefore having completed this, and sealed to them this fruit, I will come away by you to Spain.

That in joy I might come to you by the will of God, and rest with you.

And the God of peace with you all. Amen.

Who for my soul have laid down their own necks: to whom not only I give thanks, but also all the churches of the nations.

Embrace Philologus, and Julia, Nereus, and his sister, and Olympas, and all the holy ones with them.

For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.

And the God of peace will rub together Satan under your feet swiftly. The grace of our Lord Jesus Christ with you.

Gains my guest, and of the whole church, embraces you. Erastus steward of the city embraces you, and Quartus the brother.

The grace of our Lord Jesus Christ with you all. Amen.

And now made manifest, also by the prophetic writings according to the command of the eternal God, for the obedience of faith made known to all nations: