so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

And if he may not hear them, say it to the assembly, and if also the assembly he may not hear, let him be to thee as the heathen man and the tax-gatherer.

Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,

did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee?

And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.'

for there are eunuchs who from the mother's womb were so born; and there are eunuchs who were made eunuchs by men; and there are eunuchs who kept themselves eunuchs because of the reign of the heavens: he who is able to receive it -- let him receive.'

But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

and again I say to you, it is easier for a camel through the eye of a needle to go, than for a rich man to enter into the reign of God.'

And his disciples having heard, were amazed exceedingly, saying, 'Who, then, is able to be saved?'

And Jesus having earnestly beheld, said to them, 'With men this is impossible, but with God all things are possible.'

'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard,

they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive.

that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat.

take that which is thine, and go; and I will to give to this, the last, also as to thee;

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

And he saith to them, 'Of my cup indeed ye shall drink, and with the baptism that I am baptized with ye shall be baptized; but to sit on my right hand and on my left is not mine to give, but -- to those for whom it hath been prepared by my father.'

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'

And the multitude charged them that they might be silent, and they cried out the more, saying, 'Deal kindly with us sir -- Son of David.'

saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her -- having loosed, bring ye to me;

'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

And the disciples having gone and having done as Jesus commanded them,

brought the ass and the colt, and did put on them their garments, and set him upon them;

and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'

And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'

and all -- as much as ye may ask in the prayer, believing, ye shall receive.'

the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?

and if we should say, From men, we fear the multitude, for all hold John as a prophet.'

and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;

Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'

and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy,

be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts.

'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining.

tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'

and he saith to them, 'Whose is this image and the inscription?'

In that day there came near to him Sadducees, who are saying there is not a rising again, and they questioned him, saying,

'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother;

for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven.

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

Teacher, which is the great command in the Law?'

this is a first and great command;

and the second is like to it, Thou shalt love thy neighbour as thyself;

saying, 'What do ye think concerning the Christ? of whom is he son?' They say to him, 'Of David.'

If then David doth call him lord, how is he his son?'

all, then, as much as they may say to you to observe, observe and do, but according to their works do not, for they say, and do not;

And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;

and ye may not call any your father on the earth, for one is your Father, who is in the heavens,

nor may ye be called directors, for one is your director -- the Christ.

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?

And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor!

Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?

and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it;

and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it.

'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city;

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

Lo, left desolate to you is your house;

for I say to you, ye may not see me henceforth, till ye may say, Blessed is he who is coming in the name of the Lord.'

And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what is the sign of thy presence, and of the full end of the age?'

and ye shall begin to hear of wars, and reports of wars; see, be not troubled, for it behoveth all these to come to pass, but the end is not yet.

'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

for there shall be then great tribulation, such as was not from the beginning of the world till now, no, nor may be.

Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe;

for there shall arise false Christs, and false prophets, and they shall give great signs and wonders, so as to lead astray, if possible, also the chosen.

'If therefore they may say to you, Lo, in the wilderness he is, ye may not go forth; lo, in the inner chambers, ye may not believe;

for as the lightning doth come forth from the east, and doth appear unto the west, so shall be also the presence of the Son of Man;

And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer is nigh,

so also ye, when ye may see all these, ye know that it is nigh -- at the doors.

and as the days of Noah -- so shall be also the presence of the Son of Man;

for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,

Then two men shall be in the field, the one is received, and the one is left;

two women shall be grinding in the mill, one is received, and one is left.

'Who, then, is the servant, faithful and wise, whom his lord did set over his household, to give them the nourishment in season?

and the foolish said to the prudent, Give us of your oil, because our lamps are going out;

and the prudent answered, saying -- Lest there may not be sufficient for us and you, go ye rather unto those selling, and buy for yourselves.

and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us;

For -- as a man going abroad did call his own servants, and did deliver to them his substance,

for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,

And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it.

Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me.

'Ye have known that after two days the passover cometh, and the Son of Man is delivered up to be crucified.'

there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

And having seen it, his disciples were much displeased, saying, 'To what purpose is this waste?

Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said,

and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

and the disciples did as Jesus appointed them, and prepared the passover.

And being grieved exceedingly, they began to say to him, each of them, 'Is it I, Sir?'

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

And Judas -- he who delivered him up -- answering said, 'Is it I, Rabbi?' He saith to him, 'Thou hast said.'

And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;'

for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;

then saith he to them, 'Exceedingly sorrowful is my soul -- unto death; abide ye here, and watch with me.'

And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'