But though even we, or an angel from heaven, preach unto you another gospel, different from that which we have preached to you, let him be an anathema.

As we have before spoken, and I now repeat it again, If any man preach a gospel different from that ye have received, let him be anathema.

For ye have heard of my former manner of life, when I professed Judaism, that in the most outrageous manner I persecuted the church of God, and wasted it:

to whom not even for an hour have we yielded subjection, that the truth of the gospel might abide with you.

only desiring that we would remember the poor??he very thing which I have also been diligent to perform.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

For if I build up again the very same things which I have pulled down, I stamp myself a transgressor.

have ye suffered so many things in vain? if it be yet in vain.

Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law.

For as many of you as have been baptised into Christ, have been invested with Christ.

I am afraid for you, lest haply I have bestowed on you labour in vain.

Be as I am, for I also am as ye are, brethren??his is my request to you: ye have not injured me in the least.

What then was your blessedness, for I bear witness to you that, if it were possible, ye would have plucked out your eyes, and given them to me.

Ye have vacated all expectations from Christ, as many of you as are justified by the law; ye are fallen from grace.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear condign punishment whosoever he be.

For ye have been called unto liberty, brethren; only use not that liberty as a pretext for carnality, but in love be subject one to another.

envyings, murders, drunkenness, revels, and the like of these, concerning which I tell you now, as I have told you already, that they who live in such practices shall not inherit the kingdom of God.

But they who are Christ's have crucified the flesh with its passions and irregular appetites.

But let every man bring his own work to the test, and then shall he have glorying in himself alone, and not [by comparison] with another.

Well then, whilst we have opportunity, let us do good unto all men, but especially unto those who are of the household of faith.

Ye see in how many words I have written unto you with my own hand.