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Speak to the sons of Israel, and say to them, When any man of you offers an oblation to LORD, ye shall offer your oblation of the cattle, [even] of the herd and of the flock.

And he shall kill the bullock before LORD, and Aaron's sons, the priests, shall present the blood, and sprinkle the blood round about upon the altar that is at the door of the tent of meeting.

And Aaron's sons, the priests, shall lay the pieces, the head, and the fat, in order upon the wood that is on the fire which is upon the altar,

And he shall kill it on the side of the altar northward before LORD, and Aaron's sons, the priests, shall sprinkle its blood upon the altar round about.

And he shall bring it to Aaron's sons the priests, and he shall take out of it his handful of the fine flour of it, and of the oil of it, with all the frankincense of it. And the priest shall burn the memorial of it upon the altar,

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And that which is left of the meal-offering shall be Aaron's and his sons'. It is a thing most holy of the offerings of LORD made by fire.

And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting. And Aaron's sons the priests shall sprinkle the blood upon the altar round about.

And Aaron's sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire. It is an offering made by fire, of a sweet savor to LORD.

And he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting. And Aaron's sons shall sprinkle the blood of it upon the altar round about.

And the priest shall burn them upon the altar. It is the food of the offering made by fire, for a sweet savor. All the fat is LORD's.

if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

Thus he shall do with the bullock, as he did with the bullock of the sin-offering, so he shall do with this. And the priest shall make atonement for them, and they shall be forgiven.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

And from it he shall offer one out of each oblation for a heave-offering to LORD. It shall be the priest's who sprinkles the blood of the peace-offerings.

And the priest shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.

This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of LORD made by fire, in the day when he presented them to minister to LORD in the priest's office,

And Moses brought Aaron's sons, and clothed them with coats, and girded them with sashes, and bound head-coverings upon them, as LORD commanded Moses.

and he killed it. And Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot. And Moses sprinkled the blood upon the altar round about.

And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his so

As has been done this day, so LORD has commanded to do, to make atonement for you.

And ye shall remain at the door of the tent of meeting day and night seven days, and keep the charge of LORD, that ye not die, for so I am commanded.

So Aaron drew near to the altar, and killed the calf of the sin-offering, which was for himself.

And he killed the burnt-offering. And Aaron's sons delivered to him the blood, and he sprinkled it upon the altar round about.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

He also killed the ox and the ram, the sacrifice of peace-offerings, which was for the people. And Aaron's sons delivered to him the blood, which he sprinkled upon the altar round about,

And there came forth fire from before LORD, and consumed the burnt-offering and the fat upon the altar. And when all the people saw it, they shouted, and fell on their faces.

So they drew near, and carried them in their coats out of the camp, as Moses had said.

And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

And if a man's hair is fallen off his head, he is bald; he is clean.

And he shall kill the he-lamb in the place where they kill the sin-offering and the burnt-offering, in the place of the sanctuary. For as the sin-offering is the priest's, so is the trespass-offering; it is most holy.

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, to make atonement for him before LORD.

And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean.

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, This is the thing which LORD has commanded, saying,

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

Speak to the sons of Israel, and say to them, I am LORD your God.

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness.

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy father's sister. She is thy father's near kinswoman.

Thou shall not uncover the nakedness of thy mother's sister, for she is thy mother's near kinswoman.

Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.

Moreover, thou shall say to the sons of Israel, Whoever he is of the sons of Israel, or of the strangers that sojourn in Israel, who gives of his seed to Molech, he shall surely be put to death. The people of the land shall stone h

And the man who lays with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death, their blood shall be upon them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And thou shall not uncover the nakedness of thy mother's sister, nor of thy father's sister, for he has made naked his near kin. They shall bear their iniquity.

And if a man shall lay with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin; they shall die childless.

And LORD said to Moses, Speak to the priests, the sons of Aaron, and say to them, There shall none defile himself for the dead among his people,

So Moses spoke to Aaron, and to his sons, and to all the sons of Israel.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

There shall no stranger eat of the holy thing. A sojourner of the priest's, or a hired servant, shall not eat of the holy thing.

And if a priest's daughter be married to a stranger, she shall not eat of the heave-offering of the holy things.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

and [so] cause them to bear the iniquity that brings guilt when they eat their holy things, for I am LORD who sanctifies them.

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, Whoever he is of the house of Israel, or of the sojourners in Israel, who offers his oblation, whether it be any of their vows, or any of their freewi

Speak to the sons of Israel, and say to them, The set feasts of LORD, which ye shall proclaim to be holy convocations, even these are my set feasts.

In the first month, on the fourteenth day of the month at evening, is LORD's Passover.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him.

Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.

Six years thou shall sow thy field, and six years thou shall prune thy vineyard, and gather in the fruits of it,

but in the seventh year shall be a Sabbath of solemn rest for the land, a Sabbath to LORD. Thou shall neither sow thy field, nor prune thy vineyard.

That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines.

And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.

And if ye shall say, What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase,

And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage.

And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family,

Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself.

and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant,

I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.