And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of meeting.

And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:

And he shall cut it into its pieces, with its head and its fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:

And he shall split it with the wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet aroma unto the LORD.

And you shall bring the grain offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

And that which is left of the grain offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covers the entrails, and all the fat that is upon the entrails,

And the two kidneys, and the fat that is on them, which is by the flanks, and the fat above the liver, with the kidneys, it shall he take away.

And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet aroma unto the LORD.

And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat, and the whole fat tail, it shall he take off close to the backbone; and the fat that covers the entrails, and all the fat that is upon the entrails,

And the two kidneys, and the fat that is upon them, which is by the flanks, and the fat above the liver, with the kidneys, it shall he take away.

And he shall offer his offering, even an offering made by fire unto the LORD; the fat that covers the entrails, and all the fat that is upon the entrails,

And the two kidneys, and the fat that is upon them, which is by the flanks, and the fat above the liver, with the kidneys, it shall he take away.

It shall be a perpetual statute for your generations throughout all your dwellings, that you eat neither fat nor blood.

If the priest that is anointed sins according to the sin of the people; then let him bring for his sin, which he has sinned, a young bullock without blemish unto the LORD for a sin offering.

And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of meeting:

And he shall take off from it all the fat of the bullock for the sin offering; the fat that covers the entrails, and all the fat that is upon the entrails,

And the two kidneys, and the fat that is upon them, which is by the flanks, and the fat above the liver, with the kidneys, it shall he take away,

And the priest that is anointed shall bring some of the bullock's blood to the tabernacle of meeting:

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of meeting, and shall pour out the rest of the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of meeting.

And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he has committed, and it shall be forgiven him.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty.

Or if a soul vows, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder:

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.

And he shall make amends for the harm that he has done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

If a soul sins, and commits a trespass against the LORD, and lies unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:

Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it belongs, in the day of his trespass offering.

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.

All the males among the children of Aaron shall eat of it. It shall be a statute forever in your generations concerning the offerings of the LORD made by fire: every one that touches them shall be holy.

And the priest of his sons that are anointed in his stead shall offer it: it is a statute forever unto the LORD; it shall be wholly burnt.

The priest that offers it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of meeting.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, you shall wash that on which it was sprinkled in the holy place.

And he shall offer of it all the fat thereof; the fat tail, and the fat that covers the entrails,

And the two kidneys, and the fat that is on them, which is by the flanks, and the fat that is above the liver, with the kidneys, it shall he take away:

As the sin offering is, so is the trespass offering: there is one law for them: the priest that makes atonement with it shall have it.

And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.

And all the grain offering that is baked in the oven, and all that is prepared in the frying pan, and in the pan, shall be the priest's that offers it.

And of it he shall offer one out of the whole offering for a heave offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace offerings.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and the next day also the remainder of it shall be eaten:

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

But the soul that eats of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

For whosoever eats the fat of the animal, of which men offer an offering made by fire unto the LORD, even the soul that eats it shall be cut off from his people.

Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.

Speak unto the children of Israel, saying, He that offers the sacrifice of his peace offerings unto the LORD shall bring his offering unto the LORD of the sacrifice of his peace offerings.

His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.

He among the sons of Aaron, that offers the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute forever throughout their generations.

Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their offerings unto the LORD, in the wilderness of Sinai.

And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.

And he took all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.

And he took the fat, and the fat tail, and all the fat that was upon the entrails, and the fat above the liver, and the two kidneys, and their fat, and the right shoulder:

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of meeting: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

And that which remains of the flesh and of the bread shall you burn with fire.

Therefore shall you abide at the door of the tabernacle of meeting day and night seven days, and keep the charge of the LORD, that you die not: for so I am commanded.

And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

And they brought that which Moses commanded before the tabernacle of meeting: and all the congregation drew near and stood before the LORD.

And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear unto you.

And the fat of the bullock and of the ram, the fat tail, and that which covers the entrails, and the kidneys, and the fat above the liver:

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And that you may put difference between holy and unholy, and between unclean and clean;

And that you may teach the children of Israel all the statutes which the LORD has spoken unto them by the hand of Moses.

And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the grain offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:

And when Moses heard that, he was content.

Speak unto the children of Israel, saying, These are the animals which you shall eat among all the animals that are on the earth.

Whatsoever parts the hoof, and is cloven footed, and chews the cud, among the animals, that shall you eat.

Nevertheless these shall you not eat of them that chew the cud, or of them that divide the hoof: as the camel, because it chews the cud, but divides not the hoof; it is unclean unto you.

These shall you eat of all that are in the waters: whatsoever has fins and scales in the waters, in the seas, and in the rivers, them shall you eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

Whatsoever has no fins nor scales in the waters, that shall be an abomination unto you.

All winged insects that creep, going upon all fours, shall be an abomination unto you.

Yet these may you eat of every winged insect that goes upon all fours, which have legs above their feet, to leap with upon the earth;

The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean.

And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening.

And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the great lizard after its kind,

These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening.

Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean.

And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening.

And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.

And every creeping thing that creeps upon the earth shall be an abomination; it shall not be eaten.

Whatsoever goes upon the belly, and whatsoever goes upon all fours, or whatsoever has many feet among all creeping things that creep upon the earth, them you shall not eat; for they are an abomination.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.

For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps upon the earth.

For I am the LORD that brings you up out of the land of Egypt, to be your God: you shall therefore be holy, for I am holy.

This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

If the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair thereof is not turned white; then the priest shall shut him up that has the disease seven days:

But if the scab spreads much abroad in the skin, after that he has been seen of the priest for his cleansing, he shall be seen of the priest again: