and he that beholds me beholds him that sent me.

I have come a light into the world, that no one who believes in me should continue in darkness.

He that rejects me and receives not my words, has one that judges him; the word which I have spoken, that shall judge him at the last day.

and I know that his commandment is eternal life. What things I speak, therefore, I so speak as the Father has told me.

AND before the feast of the passover, Jesus knowing that his hour had come to depart from this world to the Father, having loved his own in the world he loved them to the end.

And supper being over, the devil having already put it in the heart that Judas Iscariot, the son of Simon, should betray him,

he knowing that the Father had given all things into his hands, and that he came from God and was going to God,

Jesus said to him, He that is washed needs only that his feet should be washed, but is wholly pure; and you are pure, but not all.

For he knew him that was to betray him; therefore, he said, You are not all pure.

For I have given you an example, that you also should do as I have done.

I tell you most truly, the servant is not greater than his lord, nor the apostle greater than he that sent him.

I speak not of you all; I know whom I have chosen; but that the Scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.

I tell you from this time, before it occurs, that when it occurs you may believe that I am [the Christ].

I tell you most truly, He that receives one that I send receives me; and he that receives me receives him that sent me.

Having said these things Jesus was troubled in spirit, and testified and said, I tell you most truly, that one of you shall betray me.

for some thought, since Judas had the treasure-chest, that Jesus said to him, Buy what we need for the feast; or, that he should give something to the poor.

I give you a new commandment to love another, as I have loved you that you also should love one another.

By this shall all know that you are my disciples, if you have love one for another.

For I go to prepare a place for you; and if I go and shall prepare a place for you, I will come again and receive you to myself, that where I am you may also be.

Jesus said to him, Have I been so long a time with you and have you not known me, Philip? He that has seen me has seen the Father; and how say you, Show us the Father?

Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe on account of the works themselves.

I tell you most truly, he that believes on me, the works that I do shall he do; and greater works than these shall he do, because I go to the Father;

and whatever you ask in my name I will do, that the Father may be glorified in the Son.

In that day you shall know that I am in my Father, and you in me, and I in you.

He that has my commandments and keeps them, he it is that loves me; and he that loves me shall be loved by my Father, and I will love him and manifest myself to him.

Judas said to him, not the Iscariot, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's that sent me.

You heard that I said to you, I will go away and come to you. If you loved me you would rejoice because I go to the Father, for the Father is greater than I.

And now I have told you before it occurs, that when it occurs you may believe.

but [I have said this] that the world may know that I love the Father, and that as the Father has commanded me, so I do. Arise, let us go hence.

Every branch in me that bears not fruit he takes away; and every branch that bears fruit he trims, that it may bear more fruit.

I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing.

By this is my Father glorified, that you bear much fruit and be my disciples.

I have spoken these things to you that my joy may be in you, and your joy be completed.

This is my commandment, that you love one another as I have loved you.

No man has greater love than this, that one should give his life for his friends.

You have not chosen me, but I have chosen you, and appointed you to go and bear fruit, and that your fruit should continue, that whatever you ask the Father in my name he may give you.

These things I charge you, that you love one another.

If the world hates you, you know that it hated me before you.

But all these things they will do to you, on my account, because they know not him that sent me.

He that hates me, hates my Father also.

But [they do this] that the word written in their law may be fulfilled, They hated me without cause.

These things I have said to you, that you may not be offended.

They shall put you out of the synagogues; but the hour is coming when every one that kills you will think he renders God a service.

But these things I have told you, that when the time comes you may remember that I told you of them. But I told you not these things at the beginning, because I was with you.

But now I go to him that sent me, and no one of you asks me, Where do you go?

But I tell you the truth; it is expedient for you that I should go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

All things that the Father has, are mine; on this account I said, He shall receive of me and tell you.

Then some of his disciples said one to another, What is this that he says to us, A little while and you shall not see me, and again a little while and you shall see me? and, Because I go to the Father?

They said therefore, What is this that he says, The little while? We do not know what he says.

Jesus knew that they wished to ask him, and said to them, Do you inquire among yourselves concerning this that I said, A little while and you shall not see me, and again a little while and you shall see me?

I tell you most truly, that you shall weep and lament, but the world shall rejoice; and you shall be sorrowful, but your sorrow shall become joy.

For when a woman is in labor she has pain, because her time has come; but when she has borne the child she no longer remembers the distress, because of joy that a man is born into the world.

And in that day you shall ask me nothing; I tell you most truly, whatever you shall ask the Father, he will give you in my name.

Till now you have asked nothing in my name; ask and you shall receive, that your joy may be complete.

In that day you shall ask in my name, and I tell you not that I will ask the Father for you;

for the Father himself is a friend to you, because you have been friends to me, and believed that I came forth from God.

now we know that you know all things, and have no need that any one should ask you; on this account we believe that you have come forth from God.

Behold, the time is coming, and has come, that you shall be scattered every one to his own, and leave me alone; and I am not alone, for the Father is with me.

These things have I told you, that in me you may have peace. In the world you shall have affliction; but be of good courage, I have overcome the world.

JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee,

as thou hast given him power over all flesh, that as to all that thou hast given him he should give them eternal life.

And this is the eternal life; that they shall know thee, the only true God, and Jesus Christ whom thou hast sent.

Now they have known that all things which thou hast given me are of thee,

because the words which thou hast given me I have given them; and they have received and known truly that I came forth from thee, and believed that thou didst send me.

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one as we also are.

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

but now I come to thee, and I say these things in the world that they may have my joy made complete in them.

I ask not that thou wouldst take them out of the world, but that thou wouldst keep them from evil.

and I sanctify myself for them, that they also may be sanctified by truth.

that all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

And the glory which thou hast given me I have given them, that they may be one as we are one,

I in them, and thou in me, that they may be perfected into one, that the world may know that thou hast sent me and hast loved them as thou hast loved me.

Father, what thou hast given me, I will that they should be with me where I am, that they may behold my glory which thou hast given me; because thou didst love me before the foundation of the world;

and, righteous Father, the world has not known thee, but I have known thee, and these have known that thou didst send me.

And I have declared to them thy name, and will declare it, that the love with which thou hast loved me may be in them, as I also am in them.

Jesus, therefore, knowing all things that were coming upon him, went out and said to them, Whom do you seek?

Jesus answered, I told you that I am he; if, therefore, you seek me, let these go;

that the word might be fulfilled which he said, Of those whom thou gayest me I have lost none.

and led him away to Annas first; for he was father-in-law of Caiaphas, who was chief priest that year;

and Caiaphas was the one who advised the Jews that it was expedient that one man should be destroyed for the people.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

THEN they led him from Caiaphas to the Praetorium. And it was morning; and they entered not into the Praetorium, that they might not be defiled, but might eat the passover.

that the word of Jesus might be fulfilled, which he spoke, signifying by what death he was about to die.

Jesus answered, My kingdom is not of this world. If my kingdom had been of this world my officers would have fought for me, that I should not be given up to the Jews; but now my kingdom is not here.

Then Pilate said to him, Are you a king then? Jesus answered, As you say, I am a king. For this was I born, and for this I came into the world, that I should testify to the truth; every one who is of the truth hears my voice.

But you have a custom that I should release one to you at the passover; are you willing, therefore, that I should release to you the king of the Jews?

Then Pilate came out again and said to them, Behold, I bring him out to you, that you may know that I find no fault in him.

Pilate said to him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?

Jesus answered, You would have had no power against me if it had not been given you from above; therefore he that delivered me to you has a greater sin.

From that time Pilate sought to release him; but the Jews cried, saying, If you release this man you are not a friend of Caesar; every one who makes himself a king speaks against Caesar.

Then the chief priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I am King of the Jews.

They said, therefore, one to another, Let us not divide this, but cast lots for it whose it shall be; that the Scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. The soldiers therefore did indeed these things.

Then he said to the disciple, Behold your mother. And from that hour the disciple took her to his own [house].

After this, Jesus knowing that all things were already finished, that the Scripture might be fully accomplished, said, I thirst.

Then the Jews, that the bodies might not continue on the cross on the sabbath, for it was the preparation, for that was a great sabbath, asked Pilate that their legs might be broken and they be taken down.

He who saw has testified, and his testimony is true, for he knows that he says what is true, that you also may believe.

For these things were done that the Scripture might be fulfilled, Not a bone of him shall be broken;

After these things Joseph from Arimathea, being a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take down the body of Jesus; and Pilate permitted him. Then he came and took his body.