For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;

For there must needs be, even parties among you, that, the approved, themselvesmay become manifest among you.

For, each one, taketh beforehand, his own supper, in your eating, and, one, indeed, is hungry, whereas, another, is drinking to excess.

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

And, giving thanks, brake it, and said - This, is my body, which is for you, - this, do ye, in remembrance of me;

For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come.

So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord.

For, he that is eating and drinking, - judgment unto himself, doth eat and drink, - if he be not setting apart the body.

For this cause, many among you are weak and sickly; and, not a few, are falling asleep.

So then, my brethren, - when ye come together for the eating, unto one another, be giving welcome: -

For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; -

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

For, the body also, is not one member, but many:

That there might be no division in the body, but that the members might have, the same, care, one for another;

For, in part, are we gaining knowledge, and, in part, are we prophesying, -

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets;

For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle?

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

For, thou, indeed, excellently art giving thanks, but, the other, is not being built up.

So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.

For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged.

For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.

As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.

If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly.

For I delivered unto you, among the first things, what also I received: - how that Christ died for our sins, according to the Scriptures,

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

For, if the dead are not raised, not even Christ, hath been raised;

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

For, just as, in the Adam, all die, so, also, in the Christ, shall all be made alive.

For he must needs reign, until he shall put all his enemies under his feet:

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

In a moment, in the twinkling of an eye, during the last trumpet; for it shall sound, and, the dead, shall be raised, incorruptible, and, we, shall be changed.

For this corruptible must needs clothe itself with incorruptibility, and this mortal, clothe itself, with immortality.

Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye: -

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

For I do not wish to see you, just now, by the way; for I hope to remain, some time, with you, - if, the Lord, permit.

For, a door, unto me, hath opened, great and effectual, and, opposers, are many.

But, if Timothy should come, see that, without fear, he be with you, for, in the work of the Lord, doth he labour, even as, I:

Let no one then despise him; and set ye him forward in peace, that he may come unto me, for I expect him with the brethren.

Now I beseech you, brethren, - ye know the house of Stephanas, that it is a first-fruit of Achaia, and, for the purpose of ministering, they devoted themselves, unto the saints -