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And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

And I wrote this very thing - lest, if I came, I should have, grief, from those over whom I had need to rejoice, - having confidence in you all, that, my joy, is the joy, of you all.

Are we to begin again, ourselves, to commend? or have we need, like some, of commendatory letters unto you, or from you?

Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -

Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -

Wherefore also we are ambitious - whether at home, or away from home, to be, well-pleasing unto him.

Now, am I rejoicing, - not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

But, just as, in everything, ye superabound, - in faith, and discourse, and knowledge, and all earnestness, and in the love among you which proceedeth from us, in order that, in this favour also, ye would superabound.

And, being present with you, and having come short, I was not burdensome to anyone, - for, my deficiency, the brethren, coming from Macedonia, helped to make up; - and, in everything, without burden unto you, I kept, myself - and will keep!

In journeyings oft, in perils of rivers, in perils of robbers, in perils from my own race, in perils from Gentiles, in perils in the city, in perils in the desert, in perils by the sea, in perils among false brethren,

And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth,

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.