Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

Unto whom be the glory unto the ages of ages: Amen!

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

Neither went I up unto Jerusalem unto them who, before me, were apostles, - but I went away into Arabia, and again returned unto Damascus.

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

Unto whom, not even for an hour, gave we place by the required submission, - in order that, the truth of the glad-message, might still abide with you.

Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

O thoughtless Galatians! who hath bewitched you, - before whose very eyes, Jesus Christ, was openly set forth as a crucified one?

He then who was supplying unto you the Spirit, and energising mighty works among you, by works of law, or by a believed report did he it ?

Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham;

So then, they who are of faith, are blessed with believing Abraham;

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

But the Scripture, did shut up, all things, under sin, that, the promise by faith in Jesus Christ, might be given to them who have faith,

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

That, them who were under law, he might redeem, that, the sonship, we might duly receive; -

But, at that time - not knowing God, ye were in servitude unto them who, by nature, are not Gods;

My dear children! for whom I, again, am in birth-pains, until Christ be formed within you; -

Tell me! ye who, under law, are wishing to be: The law, do ye not hear?

But, just as, then, he that after the manner of the flesh had been born, did persecute him who had been born after the manner of the Spirit, thus, also now.

Ye have been set aside from Christ, ye who, by law, are to be declared righteous, - out of his favour, ye have fallen;

Ye were running well: - who hath hindered you, that, by truth, ye are not to be persuaded?

Oh! that they would even leave off in dismay, who are unsettling you!

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

For, not even they who are getting circumcised, are, themselves, observing law, - but are wishing you to be circumcised, that, in your flesh, they may boast themselves.