But, when, these things, he had pondered, lo! a messenger of the Lord, by dream, appeared to him, saying, - Joseph, son of David! do not fear to take unto thee Mary thy wife, for, that which, in her, hath been begotten, is of the , Holy, Spirit.

Moreover she shall bring forth a son, and thou shalt call his name Jesus, - for, he, will save his people from their sins.

saying - Where is he that hath been born king of the Jews? for we saw his star in the east, and have come to bow down to him.

And, they, said to him, In Bethlehem of Judaea, - for, so, is it written through the prophet:

And, thou, Bethlehem, land of Judah, by no means least, art thou, among the governors of Judah, - For, out of thee, shall one come forth to govern, Who shall shepherd my people Israel.

Now, when they had retired, lo! a messenger of the Lord, appeareth by dream unto Joseph, saying, Arise, take unto thee the child and its mother, and flee into Egypt, and be there, until I tell thee, - for Herod is about to seek the child, to destroy it.

A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.

saying - Arise! and take unto thee the child and its mother, and be journeying into the land of Israel, - for they are dead, who were seeking the life of the child.

saying, Repent ye, - for the kingdom of the heavens hath drawn near.

For, this, is he who was spoken of through Isaiah the prophet, saying, A voice, of one crying aloud! In the wilderness, prepare ye the way of the Lord, straight, be making his paths.

and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

But Jesus answering, said unto him, Suffer me even now, - for, thus, it becometh us, to fulfil, all righteousness; then, he suffered him.

and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.

Then saith Jesus unto him, Withdraw, Satan! for it is written, - The Lord thy God, shalt thou worship, and, to him alone, render divine service.

From that time, began Jesus to be making proclamation, and saying, - Repent ye, for the kingdom of the heavens hath drawn near.

And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers;

Happy, the destitute, in spirit; for, theirs, is the kingdom of the heavens;

Happy, they who mourn; for, they, shall be comforted:

Happy, the meek; for, they, shall inherit the earth:

Happy, they who hunger and thirst for righteousness; for, they, shall be filled:

Happy, the merciful; for, they, shall receive mercy:

Happy, the pure, in heart; for, they, shall, see God:

Happy, the peacemakers; for, they, shall be, called sons of God:

Happy, they who have been persecuted for righteousness' sake; for, theirs, is the kingdom of the heavens.

Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake:

Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you.

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men.

Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying.

For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished.

For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens.

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth.

But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing?

And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;

do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.

For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you;

And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, - for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward.

Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal;

for, where, thy treasure, is, there, will be, thy heart also.

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?

For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things.

Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you.

For, whosoever asketh, receiveth, and, he that seeketh, findeth, - and, to him that knocketh, shall it be opened.

Or what man, from among yourselves, whom his son shall ask for a loaf, - a stone, will give him?

Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit.

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast.

And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock.

for he was teaching them as one having, authority, and not as their Scribes.

And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

For, I also, am a man setunder authority, having under myself, soldiers, - and I say to this one, Go! and he goeth, and to another, Come! and he cometh, and, to my servant, Do this! and he doeth it.

And Jesus said unto the centurion, Withdraw! and, as thou hast believed, be it done for thee. And healed was the servant in that hour.

Now there was, far from them, a herd of many swine, feeding;

For which is easier - To say, Forgiven are thy sins, - or to say, Rise and be walking!

Now the multitudes, seeing, were struck with fear, and glorified the God who had given authority, such as this, unto men.

But go ye, and learn what this meaneth, - Mercy, I desire, and not, sacrifice; For I came, not to call the righteous, but sinners.

Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, - for the shrinking of it teareth away from the garment, and, a worse rent, is made.

For she kept saying within herself, - If only I touch his mantle, I shall be made well!

Give place! for the maiden died not, but is sleeping. And they began to deride him.

Ye may procure - neither gold, nor silver, nor copper, for your belts, -

neither satchel for journey, nor two tunics, nor sandals, nor staff; for, worthy, is the labourer, of his maintenance.

Verily, I say unto you, - More tolerable, will it be, for the land of Sodom and Gomorrha in the day of judgment, than for, that, city!

But beware of men; for they will deliver you up into high-councils, and, in their synagogues, will they scourge you, -

And, before both governor and kings, shall ye be brought, for my sake - for a witness to them and the nations.

And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak;

For it is not, ye, who are speaking, but, the Spirit of your Father, that is speaking in you.

And, when they persecute you in this city, flee into another, - for, verily, I say unto you, in nowise shall ye finish the cities of Israel, till, he Son of Man, come.

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known.

And be not in fear, by reason of them that are killing the body, - and, the soul, are not able to kill. But fear, rather, him who is able, both soul and body, to destroy in gehenna!

Are not, two sparrows, for a farthing, sold? And, one from among them, shall not fall upon the ground, without your Father;

Then be not in fear - than many sparrows, better are, ye!

For I came to set at variance - a man, against, his father, and, a daughter, against, her mother, and, a bride, against, her mother-in-law;

He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it.

For, all the prophets and the law, until John, did prophesy;

For, John, came, neither eating nor drinking, and they say - A demon, he hath!

Alas for thee, Chorazin! Alas for thee, Bethsaida! Because, if, in Tyre and Zidon, had been done the works of power, which were done in you, of old, in sackcloth and ashes, had they repented.

Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.

Moreover, I say unto you - For the land of Sodom, more tolerable, will it be in a day of judgment, than, for thee.

For, my yoke, is easy, and, my burden, light.

he entered into the house of God and, the presence-bread, did eat, which it was not, allowable, for him to eat, nor for them who were with him, - save for the priests, alone?

For, the Son of Man, is, Lord of the Sabbath.

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh.

For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.

For, whosoever shall do the will of my Father who is in the heavens, he, is my, brother, and sister, and mother.

For, whosoever hath, it shall be given, to him, and he shall be made to abound, - but, whoever hath not, even what he hath, shall be taken from him?

For this reason, in parables, unto them, do I speak, - because, seeing, they see not, and, hearing, they hear not, - neither do they understand.

For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, - lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.

For, verily, I say unto you - Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.

yet hath he no root in himself, but is, only for a season, - and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.