And whosoever shall offend one of the little ones that believe in me, it were better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

And they brought little children to him that he might touch them; but the disciples rebuked those that brought them.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life?

But Jesus saith to him, Why callest thou me good? There is none good but one, that is God.

But he was sad at that saying, and went away grieved; for he had great possessions.

And Jesus looking round said to his disciples, How hardly shall they that have riches enter into the kingdom of God?

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

Verily I say to you, there is none that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my sake and the gospel's,

But many that are first shall be last, and the last first.

And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us what we shall ask.

And he said to them, What would ye that I should do for you?

But Jesus said to them, Ye know not what ye ask. Can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with?

And they said to him, We can. And Jesus said to them, Ye shall indeed drink of the cup that I drink of, and be baptized with the baptism that I am baptized with.

But Jesus calling them, saith to them, Ye know that they who rule over the Gentiles, lord it over them, and their great ones exercise authority upon them.

And Jesus answering said to him, What wilt thou that I should do for thee? The blind man said to him, Lord, that I may receive my sight.

And some of them that stood there said, What do ye, loosing the colt?

And they that went before, and they that followed after cried, saying, Hosanna: Blessed is he that cometh in the name of the Lord.

Blessed be the kingdom of our father David that cometh: Hosanna in the highest.

And they come to Jerusalem. And Jesus going into the temple, drove out them that bought and sold in the temple, and overthrew the tables of the mony-changers,

and the seats of them that sold doves, And suffered not that any one should carry any vessel thro' the temple.

For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith.

Therefore I say to you, What things soever ye ask in prayer, believe that ye shall receive, and ye shall have them.

But when ye stand praying, forgive, if ye have ought against any, that your Father who is in heaven, may forgive you also your trespasses.

But if we say, of men: they feared the people; for all accounted John, that he was indeed a prophet.

And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not?

Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it.

They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him.

saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.

And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more.

And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David?

And Jesus sitting over-against the treasury, beheld how the people cast mony into the treasury: and many that were rich cast in much.

And calling his disciples, he saith to them, Verily I say to you, that this poor widow hath cast in more than they all who have cast into the treasury.

For they all did cast in of their abundance: but she of her penury did cast in all that she had, even her whole living.

And Jesus answering said to him, Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down.

But when they shall hale you and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak; for it is not yet that speak, but the Holy Ghost.

And ye shall be hated of all men for my name's sake; but he that endureth to the end, he shall be saved.

But when ye shall see the abomination of desolation spoken of by Daniel the prophet standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:

And let not him that is on the house-top go down into the house, neither enter in, to take any thing out of his house.

And let not him that is in the field, turn back to take up his garment.

But wo to them that are with child, and to them that give suck in those days.

And pray ye that your flight be not in the winter.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

And the stars of heaven shall fall, and the powers that are in the heavens shall be shaken.

Now learn a parable from the fig-tree. When its branch is now tender and putteth forth leaves, ye know that summer is near.

So likewise when ye see these things come to pass, know that he is nigh, even at the door.

But of that day and hour knoweth no one, no, not the angels that are in heaven, neither the Son, but the Father.

But there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For it might have been sold for more than three hundred pence and given to the poor. And they murmured at her.

And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayst eat the passover?

Jesus said, Verily I say to you, one of you that eat with me will betray me.

And another, Is it I? And he answering said to them, It is one of the twelve, that dippeth with me in the dish.

The Son of man indeed goeth as it is written of him; but wo to that man by whom the Son of man is betrayed: it had been good for that man, if he had not been born.

Verily I say to you, I will drink no more of the fruit of the vine, till that day that I drink it new in the kingdom of God.

Jesus saith to him, Verily I say to thee, That thou to-day, this night, before the cock crow twice, wilt deny me thrice.

And going forward a little, he fell on the ground, and prayed, that, if it were possible, the hour might pass from him.

Rise up; let us go: lo he that betrayeth me is at hand.

Now he that betrayed him had given them a signal, saying, Whomsoever I shall kiss, is he: seize and lead him away safely.

And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear.

And the maid saw him again, and said to them that stood by, This is one of them.

And he denied it again. And a little after, those that stood by, said again to Peter, Surely thou art one of them; for thou art a Galilean, and thy speech agreeth thereto.

And the second time the cock crew. And Peter called to mind the word that Jesus had said to him, Before the cock crow twice, thou wilt deny me thrice. And he covered his head and wept.

Behold how many things they witness against thee. But Jesus answered nothing any more, so that Pilate marvelled.

And there was one named Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And Pilate answered them, saying, Will ye that I release to you the king of the Jews?

(For he knew that the chief priests had delivered him for envy) But the chief priests stirred up the people to desire,

that he would rather release Barabbas to them.

And Pilate answering said to them again, What will ye then that I do to him whom ye call the king of the Jews?

And they that passed by, reviled him, wagging their heads and saying, Ah, thou that destroyest the temple,

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. They also that were crucified with him reviled him.

And one of them that stood by, hearing it said, Behold, he calleth Elijah.

And the centurion, who stood over-against him, seeing that having so cried he expired, said, Truly this man was the Son of God.

And the evening being now come, (because it was the preparation, that is,

And Pilate marvelled that he was dead already: and calling to him the centurion, he asked, If he had been any while dead?

And when the sabbath was over, Mary Magdalene, and Mary the mother of James and Salome, had bought spices, that they might come and embalm him.

(For it was very great:) And looking up, they saw that the stone was rolled away.

She went and told them that had been with him, as they mourned and wept.

But they, hearing that he was alive, and had been seen of her, believed not.

After that he appeared in another form unto two of them, as they were walking, going into the country.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

And these signs shall follow them that believe: in my name they shall cast out devils: