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There was a man sent from God whose name was John [the Immerser].

John gave testimony about Jesus, shouting out, "This person is the one about whom I said, 'He who will come after me ranks above me because He existed before me.'"

And this is the testimony John [the Immerser] gave when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" [Note: Levites were men who assisted the priests in the Temple service].

So, they asked him [again], "[Then], who are you? We need to take back an answer to those who sent us. What do you say about yourself?"

He replied, "I am the voice of a man who is calling out in the desert, [urging people to] 'Make the road for the Lord straight,' as Isaiah the prophet said, [Isa. 40:3]."

So, John answered them, saying, "I am immersing people in water, but there is Someone among you whom you do not recognize.

He is the One who will follow my ministry; [and] I do not deserve to untie his sandal lace."

He is the One about whom I said, 'A man will come after me who ranks above me, for He existed before me.'

And I did not recognize Him, but He [i.e., God], who sent me to immerse in water, said to me, 'The one on whom you see the Holy Spirit descending and remaining is the same One who [will] immerse people in the Holy Spirit.'

And I have seen and given testimony that this person is the Son of God."

And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!"

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

[As] Jesus saw Nathaniel coming toward Him, He said [this] about him, "Look, [there is] a true Israelite, a completely honest man!"

So, Jesus said to her, "[My dear] woman, what do you want me to do [about it]? My time [i.e., to be revealed to people as the Messiah] has not yet come."

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

So, the Jews asked Him, "What [miraculous] sign will you show us, since you are doing these things [i.e., disrupting their merchandising activities]?"

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

Nicodemus said to Him, "How can a man be born [again] after he is [already] old? He cannot enter his mother's womb a second time and be born, can he?"

And no one has gone up to heaven except the One who has come down from heaven, [even] the Son of man. {{Most translations do not contain the added words "who is in heaven"}}.

These disciples went to John and said to him, "Rabbi, look, that man who was with you on the east side of the Jordan River [i.e., Jesus], whom you testified about, is immersing people and everyone is going to him." [Note: Actually, it was Jesus' disciples who did the immersing. See 4:2].

The One who comes from above [i.e., Jesus] ranks over all [others]; but the one who is out of the earth [i.e., of human origin] is [merely] an earthly [being] and he speaks in earthly [ways]. [But] the One who comes from heaven [i.e., Jesus] ranks over all [others].

The person who has accepted Jesus' testimony has confirmed this [fact], that God is truthful.

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

Therefore, the Samaritan woman asked Him, "Why is it that you, being a Jew, would ask a Samaritan woman [like me] for a drink?" (For Jews do not have any fellowship with Samaritans). [Note: The reason for this stemmed from longstanding religious, cultural and ethnic prejudices].

The woman [then] said to Him, "Sir, you do not have anything to draw [water] with, and the well is deep. Where will you get that living water?

Are you greater than our forefather Jacob, who gave us this well? He himself and his sons and cattle [all] drank from it."

because you have had five husbands, and the man you are now living with is not [really] your husband. So, you have told the truth."

Our forefathers worshiped on this mountain [i.e., Mt. Gerizim, which was visible from where they were sitting]; but you say that Jerusalem is the place where people should worship [God]."

You [Samaritans] do not [really] know what you worship; we [Jews] know what we worship because salvation is from the Jews [i.e., through Jewish prophets, Jewish Scriptures and a Jewish Messiah].

But the time will come, and is now [actually] here, when the true worshipers will worship the Father in spirit [i.e., from the heart] and truth [i.e., according to God's revealed will], for these are the people whom the Father seeks to be His worshipers.

[Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything."

Already the person who is harvesting [the crop] is being paid for his work, and is gathering a crop for never ending life, so that the one planting and the one harvesting [the crop] may rejoice together.

So, the saying is true that one person plants and another harvests [the crop].

I sent you [disciples] to harvest [a crop] that you did not work on; other people have done the work and you have reaped the results of their work." [Note: This is probably an allusion to the preliminary work of preaching done by John, the Immerser, with results occurring under the preaching of the apostles].

Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about

The sick man answered Him, "Sir, I do not have anyone to put me into the pool when the water is stirred up, but [just] when I am about to enter [it] someone else goes down [into the water] before me."

So, the Jews said to the man who was healed, "It is not permissible for you to pick up your cot because it is the Sabbath day."

[Then] they asked him, "Who is this man who said to you, 'Pick up your cot and walk.'?"

So, Jesus said to them, "Truly, truly, I tell you, the Son [of God] cannot do anything on His own [i.e., independently of the Father]; but [He does] what He sees His Father doing. For whatever the Father does, the Son also does as well.

For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.

so that everyone will honor the Son just as they honor the Father. The person who does not honor the Son does not honor the Father who sent Him.

Truly, truly, I tell you, the time is coming, and is now [actually] here, when those who are [spiritually] dead will hear the voice of the Son of God; and those who hear [i.e., and heed His message] will have [spiritual] life.

And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says "a son of man"].

"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

If I testify about myself, my testimony is not [considered] true.

[But] there is Someone else [i.e., God] who testifies about me, and I know that the testimony He gives about me is true.

But my testimony is greater than John's. For the deeds the Father has given me to complete, the very deeds I do, testify about me, that the Father has sent me.

"Do not think that I will accuse you [of wrongdoing] before the Father; Moses, on whom you have set your hope [i.e., you base your acceptance with God on the promises found in Moses' writings], he is the one who accuses you [i.e., in his writings].

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

So Jesus, looking up and seeing a large crowd coming to Him, said to Philip [Note: He was one of the apostles, whose home town was at nearby Bethsaida. See 1:44], "Where are we going to buy [enough] bread, so that this crowd can eat?"

"There is a little boy here who has five [small] loaves of barley bread and two [probably smoked] fish. But what is this amount for [feeding] so many people?"

Then Jesus took the loaves of bread, and [after] giving thanks [to God], He distributed [pieces] to those who were reclining. He did the same thing with the fish, [giving them] as much as they wanted.

And when the people were [all] full, Jesus said to His disciples, "Gather up the broken pieces that are left over so that nothing is wasted."

So, when the people saw the [miraculous] sign that Jesus had performed [i.e., the feeding of the large crowd with such a small amount of food], they said, "Truly, this is the prophet who was to come into the world." [Note: This was probably a reference to the promise made in Deut. 18:15-19].

And when the disciples had rowed about three or four miles, they saw Jesus walking on the [surface of the] water. They became afraid as Jesus got closer to their boat.

Our forefathers ate the [supernatural] 'manna' in the desert, as it is written [Neh. 9:15], 'He gave them bread from heaven to eat.'"

So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.

For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."

Then they said to Him, "Sir, [please] give us this bread all the time."

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

And they said, "Is not this Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, 'I have come down from heaven'?"

It is written in the prophets [Isa. 54:13], 'And they will all be taught by God.' [So], every person who has heard the Father and learned [from Him] will come to me.

[I am] not [saying] that anyone has [ever] seen the Father, except the One who is from God [i.e., Jesus] has seen Him.

[But] this is the bread that has come down from heaven [i.e., Jesus is referring to Himself], so that a person who eats of it [i.e., believes in Jesus] will not die [spiritually].

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

Then the Jews [who were assembled in the synagogue. See verse 59] began arguing bitterly with one another, saying, "How can this man give us his physical body to eat?"

Just as the living Father has sent me, and I have [physical and spiritual] life because of the Father, so the person who eats me will also have [physical ? and spiritual] life because of me.

This is the bread that came down from heaven [i.e., Jesus is referring to Himself]. [It is] not like [the bread] our forefathers ate and [then] died. The person who eats this bread will live forever."

Jesus said these things in the synagogue as He taught in Capernaum.

So, when they heard [these things], many of Jesus' disciples said, "This is difficult teaching. Who can listen to it [i.e., and accept it]?"

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

Then He said, "This is the reason I told you that no one can come to me unless the Father gives him [the opportunity. See verse 44]."

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].