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for it was signified to me concerning you, my brethren, by those of Chloe, that contentions are among you;

Hath the Christ been divided? was Paul crucified for you? or to the name of Paul were ye baptized;

for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

for when one may say, 'I, indeed, am of Paul;' and another, 'I -- of Apollos;' are ye not fleshly?

of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove;

if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing:

to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

for he who is in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: --

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?

if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.

And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;

for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!

and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

and those things became types of us, for our not passionately desiring evil things, as also these did desire.

and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:

and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

for each his own supper doth take before in the eating, and one is hungry, and another is drunk;

For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,

and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;

for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.