Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the Father, who raised Him from the dead),

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

to whom be glory for ever and ever. Amen.

I wonder that ye are so soon removed from him who called you by the grace of Christ to another gospel: which is not another;

But when it pleased God, (who separated me from my mother's womb, and called me by his grace,)

But only they had heard that he who persecuted us before, now preacheth the faith which he formerly would have destroyed.

But even Titus, who was with me, being a Greek, was not compelled to be circumcised;

and that because of the false brethren clandestinely introduced, who had crept in as spies upon our liberty, which we have in Christ Jesus, that they might bring us into bondage:

to whom we yielded no submission, not even for an hour; that the truth of the gospel might continue with you.

And as to those who seemed to be men of note, whatever they were, it is all one to me, (God accepteth no man's person) for even these eminent persons added nothing more to me.

(for He who wrought effectually in Peter as to the apostleship of the circumcision, wrought effectually also in me as to the gentiles:)

and knowing the grace which was given to me; James, and Cephas, and John, who seemed to be pillars of the church, gave to me and Barnabas the right hands of fellowship; that we should go to the gentiles, and they to the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all,---If thou, who art a Jew, livest sometimes after the manner of the gentiles, and not like the Jews, why dost thou now in a manner compel the gentiles to judaize?

We, who are Jews by birth, and not sinners of the gentiles,

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

O senseless Galatians, who hath so bewitched you, that ye should not obey the truth? you, before whose eyes Jesus Christ hath been evidently set forth as crucified.

so ye know that they who believe, are the children of Abraham.

What then availeth the law? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was delivered by angels in the hand of a mediator.

My little children, of whom I do as it were travail in birth again,

But he who was of the servant, was born according to the course of nature; whereas the son of the free-woman was by virtue of the promise.

But as then he that was born after the flesh, persecuted him who was born after the Spirit, even so it is now.

Ye did run well: who hindered you from obeying the truth?

heresies, envyings, murders, drunkenness, revellings, and the like: of which I forewarn you, as I have also told you before, that they who practise such things shall not inherit the kingdom of God.

Brethren, if a man be overtaken in any fault, do ye, who are spiritual, restore such a one in the spirit of meekness; considering thyself, least thou also shouldst be tempted.

He then, who soweth to his flesh, shall of the flesh reap corruption; but he, that soweth to the Spirit, shall of the Spirit reap life everlasting.

And therefore as we have opportunity, let us do good to all men, but especially to those who are of the houshold of faith.

They, who want to make a fair appearance in the flesh, would constrain you to be circumcised; only that they may not be persecuted for the cross of Christ.

For they, who are circumcised, do not themselves keep the law: but they would have you circumcised, that they may glory in your flesh.

But God forbid that I should glory, unless in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.