So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,

Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

“Thus says the Lord of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words and honoring them?” says the Lord.

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.

Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.

Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.

he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

And they said to him, “Sit down now and read it to us.” So Baruch read it to them.

And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?”

So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king.

And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.

And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’”

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

“Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land.

Now it happened when the army of the Chaldeans departed from Jerusalem for fear of Pharaoh’s [approaching] army,

But Jeremiah said, “That is a lie! I am not deserting to join the Chaldeans.” But the guard would not listen to him. So Irijah took Jeremiah and brought him to the princes (court officials).

Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

Ebed-melech went out of the king’s palace and spoke to the king, saying,

So Ebed-melech took the men with him and went into the palace of the king to a place under the storeroom and took from there old rags and worn-out clothes and let them down by ropes into the cistern to Jeremiah.

Then Ebed-melech the Ethiopian said to Jeremiah, “Now put these old rags and worn-out clothes under your armpits, then place the ropes under the padding”; and Jeremiah did so.

So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

then you are to say to them, ‘I was presenting my [humble] petition and plea to the king so that he would not send me back to Jonathan’s house to die there.’”

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

So Jeremiah remained in the court of the guardhouse until the day that Jerusalem was captured [by the Chaldeans of Babylon].

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon.

The Chaldeans also burned down the king’s palace and the houses of the people, and they broke down the walls of Jerusalem.

Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon.

So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris (chief of the high officials), and Nergal-sar-ezer the Rab-mag (chief of the magicians), and all the leading officers of the king of Babylon;

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

“Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day.

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go.

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

But if you are going to say, “We will not stay in this land,” and [in so doing] do not listen to the voice of the Lord your God,

saying, “No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior’s] trumpet or hunger for bread, and we will stay there,”

So all the men who set their mind to go to Egypt to reside there [temporarily] will die by the sword, by famine and by virulent disease; none of them will remain or survive the disaster that I am going to bring on them.”’”

For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.”

Azariah the son of Hoshaiah and Johanan the son of Kareah and all the proud and insolent men said to Jeremiah, “You are not telling the truth! The Lord our God has not sent you to say, ‘Do not go into Egypt to live there.’

But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon.”

So Johanan the son of Kareah and all the commanders of the forces and all the people disobeyed the voice of the Lord [which told them] to stay in the land of Judah.

the men, women, and children, the king’s daughters (ladies of the court), and every person whom Nebuzaradan the captain of the bodyguard had left with Gedaliah the son of Ahikam, the son of Shaphan; he also took Jeremiah the prophet and Baruch the son of Neriah.

So they entered the land of Egypt (for they did not obey the voice of the Lord) and they went in as far as Tahpanhes.

“Take some large stones in your hands and hide them in the mortar in the brickwork [of the terrace] which is at the entrance of Pharaoh’s house in Tahpanhes, in the sight of some of the men of Judah;

and say to them, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne over these stones that I have hidden; and his [majestic, royal] canopy will be spread over them.

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

And this will be the sign to you,’ says the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’

Say this to him, ‘The Lord speaks in this way, “Behold, what I have built I will break down, and that which I have planted I will uproot, that is, the whole land.”

“Declare in Egypt and proclaim in Migdol,
And proclaim in Memphis and in Tahpanhes;
Say, ‘Take your stand and get yourself ready,
For the sword has devoured those around you.’

“As I live,” says the King,
Whose name is the Lord of hosts,
“Surely like Tabor among the mountains
Or like Carmel by the sea,
So shall he [the great king of Babylon] come.

“Egypt is a very pretty heifer,
But a horsefly (Babylonia) is coming [against her] out of the north!

“Because of the noise of the stamping of the hoofs of the war-horses [of the Babylonian king],
The rattling of his chariots, and the rumbling of his wheels,
The fathers have not looked and turned back for their children,
So weak are their hands [with terror]

“How can you say, ‘We are great warriors
And valiant men in war?’

“Show sympathy for him, all you [nations] who are around him,
And all you [distant nations] who know his name;
Say, ‘How has the mighty scepter [of national power] been broken,
And the splendid staff [of glory]!’

“Make him drunk, for he has become arrogant and magnified himself against the Lord [by denying Reuben’s occupation of the land the Lord had assigned him]. Moab also will wallow in his vomit, and he too shall become a laughingstock.

“O vines of Sibmah, I will weep for you
More than the weeping of Jazer [over its ruins and wasted vineyards].
Your tendrils [of influence] stretched across the sea,
Reaching [even] to the sea of Jazer.
The destroyer has fallen
On your summer fruits and your [season’s] crop of grapes.

“How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”

Concerning the sons (descendants) of Ammon.

Thus says the Lord:
“Does Israel have no sons [to reclaim Gad from the Ammonites]?
Has he no heir?
Why then has Malcam taken possession of Gad
And [why do] his people live in the cities [of Gad]?

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

“As for Your terror,
The pride and arrogance of your heart have deceived you,
O you who live in the clefts of the rock (Sela also called Petra),
Who hold and occupy the height of the hill.
Though you make your nest as high as the eagle’s,
I will bring you down from there,” says the Lord.

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

The earth has quaked at the noise of their downfall. There is an outcry! The sound of its noise has been heard at the Red Sea.

Concerning Damascus [in Syria].
“Hamath and Arpad are perplexed and shamed,
For they have heard bad news;
They are disheartened;
Troubled and anxious like a [storm-tossed] sea
Which cannot be calmed.

“Declare among the nations.
Lift up a signal [to spread the news]—publish and proclaim it,
Do not conceal it; say,
‘Babylon has been taken,
Bel [the patron god] has been shamed, Marduk (Bel) has been shattered.
Babylon’s images have been shamed, her [worthless] idols have been thrown down.’

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

“As when God overthrew Sodom
And Gomorrah and their neighboring cities,” says the Lord,
“So no man will live there;
Nor shall any son of man live there.”

“They seize their bow and spear;
They are cruel and have no compassion.
They sound like the roaring of the sea;
They ride on horses,
Every man equipped like a man [ready] for the battle
Against you, O Daughter of Babylon.

“See, one will come up like a lion from the thicket of the Jordan against the enduring habitation [of Babylon] and its watered pastures; for in an instant I will make Babylon run from his land. I will appoint over Babylon the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

Flee out of Babylon,
Let every one of you save his life!
Do not be destroyed in her punishment,
For this is the time of the Lord’s vengeance;
He is going to pay her what she has earned.

Babylon has been a golden cup in the Lord’s hand,
Intoxicating all the earth.
The nations drank her wine;
Therefore the nations have gone mad.

Babylon has suddenly fallen and is shattered!
Wail for her [if you care to]!
Get balm for her [incurable] pain;
Perhaps she may be healed.

“Nebuchadnezzar king of Babylon has devoured me, he has crushed me,
He has set me down like an empty vessel.
Like a monster he has swallowed me up,
He has filled his belly with my delicacies;
He has spit me out and washed me away.

“May the violence done to me and to my flesh and blood be upon Babylon,”
The inhabitant of Zion will say;
And, “May my blood be upon the inhabitants of Chaldea,”
Jerusalem will say.

“The sea has come up over Babylon;
She has been engulfed with its tumultuous waves.

Indeed Babylon is to fall for the slain of Israel,
As also for Babylon the slain of all the earth have fallen.

“Therefore behold, the days are coming,” says the Lord,
“When I will judge and punish the idols [of Babylon],
And throughout her land the mortally wounded will groan.”

For the Lord is going to destroy Babylon and make her a ruin,
And He will still her great voice [that hums with city life].
And the waves [of her conquerors] roar like great waters,
The noise of their voices is raised up [like the marching of an army].

So Jeremiah wrote in a single scroll all the disaster which would come on Babylon, [that is] all these words which have been written concerning Babylon.

Then Jeremiah said to Seraiah, “When you come to Babylon, see to it that you read all these words aloud,

and say, ‘You, O Lord, have promised concerning this place to cut it off and destroy it, so that there shall be nothing living in it, neither man nor animal, but it will be perpetually desolate.’

Then say, ‘In the same way Babylon will sink down and not rise because of the disaster that I will bring on her; and the Babylonians will become [hopelessly] exhausted.’” Thus the words of Jeremiah are completed.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.

So the city was besieged until the eleventh year of King Zedekiah.

In the fourth month, on the ninth day of the month, the famine was so severe in the city that there was no food for the people of the land.