Now, O Lord God, Your promise to my father David is fulfilled, for You have made me king over a people as numerous as the dust of the earth.

So Solomon assigned 70,000 men to carry loads, 80,000 men to quarry stone in the mountains, and 3,600 to supervise them.

Send me also cedar, cypress, and algum timber, for I know that your servants know how to cut timber in Lebanon. And indeed my servants will work with your servants

to prepare for me an abundance of timber, because the house I am about to build will be great and wonderful.

Hiram said also, “Blessed be the Lord, the God of Israel, who made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a house for the Lord and a royal palace for himself.

We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may take it up to Jerusalem.”

Then Solomon took a count of all the aliens in the land of Israel, like the census that his father David had taken; and they were found to be 153,600.

He assigned 70,000 of them to carry loads and 80,000 to quarry stone in the mountain, and 3,600 as overseers to make the people work.

Now this is the [measurement of the] foundation which Solomon laid for the house of God: the length in cubits—by the old standard of measure—was sixty cubits (90 ft.), and the width was twenty cubits (30 ft.).

Then Solomon made an altar of bronze, twenty cubits in length, twenty cubits in width, and ten cubits in height.

And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered.

in unison when the trumpeters and singers were to make themselves heard with one voice praising and thanking the Lord, and when they raised their voices accompanied by the trumpets and cymbals and [other] instruments of music, and when they praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever,” then the house of the Lord was filled with a cloud,

And he said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled with His hands what He promised, saying,

‘Since the day that I brought My people out of the land of Egypt, I did not choose a city among all the tribes of Israel in which to build a house so that My Name (Presence) might be there, nor did I choose any man to be a leader over My people Israel;

but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’

Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’

Now then, O Lord, the God of Israel, let Your word which You have spoken to Your servant David be confirmed (verified).

that Your eyes may be open toward this house day and night, toward the place in which You have said that You would put Your Name (Presence), to listen to the prayer which Your servant shall pray toward this place.

then hear from heaven and act and judge Your servants, punishing the wicked by bringing his conduct on his own head, and providing justice to the righteous by giving to him in accordance with his righteousness (innocence).

“If there is famine in the land, if there is pestilence, if there is blight or mildew, if there are [migratory] locusts or grasshoppers, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there is,

then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, so that all the peoples of the earth may know Your name, and fear You [reverently and worshipfully], as do Your people Israel, and that they may know that this house which I have built is called by Your Name.

“When Your people go out to war against their enemies, by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name,

“Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

“Now then arise, O Lord God, [and come] to Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in [Your] goodness.

Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.

and My people, who are called by My Name, humble themselves, and pray and seek (crave, require as a necessity) My face and turn from their wicked ways, then I will hear [them] from heaven, and forgive their sin and heal their land.

Now My eyes will be open and My ears attentive to prayer offered in this place.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.

then I will establish your royal throne just as I covenanted with your father David, saying, ‘You will not fail to have a man as ruler in Israel.’

then I will uproot Israel from My land which I have given them; and I will cast this house, which I have consecrated for My Name, out of My sight, and will make it a proverb and an object of scorn among all nations.

And as for this house, which was so exalted, everyone who passes by it will be astonished and appalled and say, ‘Why has the Lord done thus to this land and to this house?’

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

And Huram (Hiram) sent him, by his servants, ships and servants familiar with the sea; and they went with Solomon’s servants to Ophir, and took from there four hundred and fifty talents of gold, and brought them to King Solomon.

When the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with riddles. She was accompanied by a very large number of attendants, with camels bearing spices (balsam oil) and a large amount of gold and precious stones. And when she came to Solomon, she talked with him about all that was on her mind.

Blessed be the Lord your God, who delighted in you, setting you on His throne as king for the Lord your God; because your God loved Israel, establishing them forever, therefore He made you king over them, to do justice and righteousness.”

Each man brought his gift, articles of silver and gold, garments, weapons, spices, horses and mules, so much year by year.

They answered him, saying, “If you are kind to these people and please them and speak good words to them, then they will be your servants forever.”

So the king did not listen to the people, for the turn of events was from God that the Lord might fulfill His word, which He had spoken through Ahijah the Shilonite to Jeroboam the son of Nebat.

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of a remnant [that escapes]; and My wrath shall not be poured out on Jerusalem by means of Shishak.

Nevertheless they will become his slaves, so that they may know [the difference between] My service and the service of the kingdoms of the countries.”

Do you not know that the Lord God of Israel, gave rule over Israel forever to David and to his sons by a covenant of salt [a permanent pact, extending to each generation of Israel]?

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

Every morning and every evening they offer the burnt offerings and the fragrant incense to the Lord; and the showbread is set on the clean table [of pure gold], and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God [that is, the obligation we have to Him], but you have abandoned (turned away from) Him.

Now Zerah the Ethiopian (Cushite) came out against Judah with an army of a million men and three hundred chariots, and he came as far as Mareshah.

and he went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, as your soul’s first necessity], He will let you find Him; but if you abandon (turn away from) Him, He will abandon (turn away from) you.

But when they were in their trouble and distress they turned to the Lord God of Israel, and [in desperation earnestly] sought Him, and He let them find Him.

But as for you, be strong and do not lose courage, for there is reward for your work.”

and that whoever would not seek the Lord God of Israel, was to be put to death, whether young or old, man or woman.

All Judah rejoiced over the oath, for they had sworn with all their heart and had sought Him with their whole heart, and He let them find Him. So the Lord gave them rest on every side.

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

They buried him in his own tomb which he had cut out for himself in the City of David, and they laid him on a bier which he had filled with various kinds of spices blended by the perfumers’ art; and they made a very great fire in his honor.

This was the number of them by their fathers’ (ancestors’) households: of Judah, the commanders of thousands, Adnah the commander, and with him 300,000 courageous men;

and of Benjamin: Eliada, a brave man, and with him 200,000 men armed with bow and shield;

Now Jehoshaphat had great wealth and honor, and was allied by marriage with Ahab.

Ahab king of Israel said to Jehoshaphat king of Judah, “Will you go with me to [fight against] Ramoth-gilead?” He answered, “I am as you are, and my people as your people [your hopes and concerns are ours]; we will be with you in the battle.”

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

The king of Israel said to Jehoshaphat, “There is still one man by whom we may inquire of the Lord, but I hate him, for he never prophesies [anything] good for me, but always evil. He is Micaiah the son of Imla” And Jehoshaphat said, “Let not the king say so [perhaps this time it will be different].”

The messenger who went to call Micaiah said to him, “Listen, the words of the prophets are of one accord, foretelling a favorable outcome for the king. So just let your word be like one of them and speak favorably.”

When he came to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?” And he said, “Go up and succeed, for they will be handed over to you.”

Then a spirit came forward and stood before the Lord and said, ‘I will entice him.’ The Lord said to him, ‘By what means?’

He said, ‘I will go out and be a deceptive spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him and also succeed. Go and do so.’

But Micaiah said, “If you actually return in peace, the Lord has not spoken by me.” And he added, “Listen [to what I have said], you people, all of you.”

Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”

He appointed judges in the land in all the fortified cities of Judah, city by city,

and he said to the judges, “Be careful what you do, for you do not judge for man, but for the Lord who is with you in the matter of judgment.

So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

Behold, Amariah the chief priest will be over you in all matters of the Lord, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright.”

here they are, rewarding us by coming to drive us out of Your possession which You have given us as an inheritance.

He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.

Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel.

You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”

So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.”

Then Jehoram crossed over [the Jordan River] with his commanders and all his chariots, and rose up by night and struck down the Edomites who were surrounding him and the commanders of the chariots.

Then he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

a [second] third shall be at the king’s house (palace), and a [final] third at the Gate of the Foundation; and all the people shall be in the courtyards of the house of the Lord.

The Levites shall surround the [young] king, every man with his weapons in his hand; and whoever comes into the temple [breaking through the ranks of the guard to get near Joash] is to be killed. You are to be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.”

She looked, and there was the [young] king, standing by his pillar at the entrance, and the captains and the trumpeters were beside him. And all the people of the land were rejoicing and blowing trumpets, and the singers with their musical instruments were directing the [singing of] praise. Then Athaliah tore her clothes and cried, “Treason! Treason!”

So Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks [of soldiers]; and whoever follows her shall be put to death with the sword.” For the priest had said, “Do not let her be put to death in the temple of the Lord.”

Then Jehoiada made a covenant between himself, all the people, and the king, that they would be the Lord’s people.

Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.

After Amaziah came back from the slaughter of the Edomites, he brought the gods of the sons of Seir, and set them up to be his gods, bowed before them, and burned incense to them.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

Then Joash king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn bush in Lebanon sent word to the [great] cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild beast in Lebanon passed by and trampled down the thorn bush.

Moreover, Uzziah had an army ready for battle, which went into combat by divisions according to the number of their muster as recorded by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king’s commanders.

In Jerusalem he made machines of war invented by skillful men to be put on the towers and on the [corner] battlements for the purpose of shooting arrows and large stones. And his fame spread far, for he was marvelously helped until he was strong.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

Therefore the wrath of the Lord has been against Judah and Jerusalem, and He has made them an object of terror, of horror, and of hissing, just as you see with your own eyes.

For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity because of this.

My sons, do not be negligent and careless now, for the Lord has chosen you to stand in His presence, to attend to His service, and to be His ministers and burn incense.”

They gathered their brothers (fellow Levites) together, consecrated themselves, and went in to cleanse the house of the Lord, as the king had commanded by the words of the Lord.

The priests slaughtered them and cleansed the altar from sin with their blood to atone for all Israel, because the king commanded that the burnt offering and the sin offering be made for all Israel.

Then Hezekiah gave the order to offer the burnt offering on the altar. And when the burnt offering began, the song to the Lord also began with the trumpets accompanied by the instruments of David, king of Israel.

Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that He made them a horror (lifeless, desolate), just as you see.