And in all lands and cities, into what places soever the king's word and commandment reached, there was joy and mirth, prosperity and good days among the Jews: insomuch that many of the people in the land became of the Jews' belief: for the fear of the Jews came upon them.

Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king’s command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them.

On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them: and everyone had to give way before them, for the fear of them had come on all the peoples.

And, all the rulers of the provinces, and the satraps and the pashas, and the doers of business that pertained to the king, were extolling the Jews, - for the dread of Mordecai, had fallen upon them;

And the Jews smote all their enemies with the stroke of the sword and slaughter and destruction, and did what they would to those that hated them.

On that day the number of those who were killed at the citadel in Susa was reported to the king.

Then said the king unto Esther the queen, In Shusan the palace, have the Jews slain and caused to perish five hundred men, and the ten sons of Haman, - in the rest of the provinces of the king, what have they done? What, then, is thy petition, that it may be granted thee? and what is thy request further, that it may he performed?

Then said Esther, If, unto the king, it seem good, let it be granted, to-morrow also, unto the Jews who are in Shusan, to do according to the edict of to-day, - and that, the ten sons of Haman, be hanged upon the gallows.

So the king commanded that it should be done so; and an edict was issued in Susa, and Haman’s ten sons were hanged.

And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but they laid not their hand on the prey.

And, the remainder of the Jews who were in the provinces of the king, assembled themselves together and stood for their life, and then had rest from their enemies, having slain of them that hated them seventy-five thousand, - but, on the spoil, thrust they not forth their hand:

This was done on the thirteenth day of the month Adar; and on the fourteenth day of that month they rested and made it a day of feasting and gladness.

But the Jews that were at Shushan gathered themselves together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth of the same they rested, and made it a day of feasting and joy.

Therefore the Jews of the villages that dwell in the country towns make the fourteenth of the month Adar a day of joy and feasting, and a good day, and on which they send portions one to another.

And Mordecai wrote these things, and sent letters to all the Jews near and far that were in all the provinces of king Ahasuerus,

to establish for them, that they should continue to observe the fourteenth day of the month Adar, and the fifteenth day thereof, - always year by year;

because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.

And the Jews took upon them that which they had begun to do, - and that which Mordecai had written unto them;

For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows.

Therefore they called these days Purim after the name Pur (lot). And because of all the instructions in this letter, and what they had faced in this regard and what had happened to them,

the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.

and that these days should be remembered and observed throughout every generation, in every family, every province, and every city, and that these days of Purim should not fail from among the Jews, nor the memorial of them cease from among their seed.

to establish these days of Purim [to be observed] at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and as they had established for themselves and for their descendants with instructions regarding their times of fasting and their lamentations (expressions of needing help).

For Mordecai the Jew was the second next unto king Ahasuerus, and great among the Jews, and accepted among the multitude of his brethren, as one that seeketh the wealth of his people, and speaketh the best for all his seed.