and he shall slay the young bullock before Yahweh, - and the sons of Aaron, the priests, shall bring near the blood, and shall dash the blood against the altar round about, even the altar that is at the entrance of the tent of meeting.

And the sons of Aaron, the priests, shall arrange the pieces, the head and the fat, - upon the wood, that is on the fire, that is on the altar.

And he shall cut it up into its pieces, and its head, and its fat, - and the priest shall arrange them upon the wood that is on the fire, that is on the altar,

and he shall cleave it in its wings - he shall not divide it asunder, so shall the priest make a perfume therewith, at the altar, upon the wood that is on the fire, - an ascending-sacrifice, it is, an altar-flame of a satisfying odour, unto Yahweh.

Then shalt thou bring in the meal-offering that is made of these, unto Yahweh, - and one shall bring it near unto the priest, and he shall take it near unto the altar.

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, the fat thereof the fat-tail thereof entire close to the backbone, shall he remove it, - and the fat that covereth the inwards, and all the fat that is upon the inwards;

and the two kidneys, with the fat that is on them, which is on the loins, - and the caul that is on the liver, on the kidneys, shall he remove it.

Then shall he bring near therefrom as his oblation an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

and the two kidneys, and the fat that is on them which is on the loins, - the caul upon the liver, on the kidneys, shall he remove it.

And all the fat of the sin-bearing bullock, shall he heave up therefrom, - the fat that covereth over the inwards, and all the fat that is upon the inwards;

and the two kidneys, and the fat that is upon them which is upon the loins, - and as for the caul upon the liver, upon the kidneys, shall he remove it:

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;

And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby;

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, - every one that toucheth them shall be hallowed.

And the priest that is anointed in his stead from among his sons, shall prepare it, - it is an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:

Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.

and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards;

and the two kidneys, with the fat that is upon them, which is upon the loins, - and the caul upon the liver, up to the kidneys, shall he remove it.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

Speak unto the sons of Israel saying, - He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:

he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.

And Moses took the anointing oil, and anointed the habitation and all that was therein, - and hallowed them;

And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar.

And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder;

and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder;

And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him.

But, that which is left of the flesh, and of the bread, with fire, shall ye consume.

And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you:

And it came to pass on the eighth day, that Moses called for Aaron, and for his sons, - and for the elders of Israel;

So they brought that which Moses commanded before the tent of meeting, - and all the assembly drew near, and stood before Yahweh.

And Moses said - This, is the thing which Yahweh hath commanded that ye shall do, - that the glory of Yahweh may appear unto you.

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

Then spake Moses unto Aaron and unto Eleazar and unto Ithamar his sons that were left, Take ye the meal-offering that is left of the altar-flames of Yahweh, and eat it unleavened beside the altar, - for, most holy, it is;

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

And, when Moses heard that, then was it well-pleasing in his eyes.

Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat.

Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you;

these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat.

But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you;

Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you.

Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth -

But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;

And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening.

And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.

And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind;

These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening;

Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean.

Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean.

And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening.

And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.

And, any creeping thing that creepeth upon the earth, an abomination, it is - it shall not be eaten.

Everything that goeth upon the belly, and everything that goeth upon all-fours, even to everything having many feet, as regardeth any creeping thing that creepeth upon the earth, ye shall not eat them for, an abomination, they are.

Do not make your persons abominable, with any creeping thing that creepeth, - neither shall ye make yourselves unclean with them, that ye should become unclean thereby.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth;

for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I.

This, is the law of beast and of bird, and of every living soul that moveth in the waters, - and as to every soul that creepeth upon the earth:

That ye may make a difference - between the unclean and the clean, - and between the living thing that may be eaten, and the living thing which may not be eaten.

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.

All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.

and the priest shall view the spot, - and shall shut up him that is plagued seven days;

then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more;

and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague.

then shall the priest give command, - and there shall be taken - for him that is to be cleansed - two living clean birds, - and cedar wood, and crimson am hyssop;

as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, - and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.

And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And the priest that is cleansing him shall cause the man that is to be cleansed, and those things to stand before Yahweh, at the opening of the tent of meeting.