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I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the "son of destruction" [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 ?].

But now I am coming to you, and I am speaking these things [while still] in the world, so that they [i.e., the apostles] may have my joy within them in all its fullness.

And for their sakes I dedicate myself [to you] so that they themselves also may be truly dedicated [to you].

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.

And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."

Since Jesus knew everything that was going to happen to Him, He went out and said to them, "Who are you men looking for?"

Jesus said to them, "I [already] told you that I am [He]; so if you are looking for me, let these men [i.e., the apostles] go."

They led Him to Annas first [Note: This man was a former head priest. See Luke 3:2], for he was the father-in-law of Caiaphas, who was head priest that year.

Now Caiaphas was the one who had advised the Jews that it was profitable for one man to die for the people. [See 11:50].

Simon Peter followed along with another disciple. [Note: Some think this refers to the apostle John himself, but there is no strong evidence in favor of that conclusion]. Now that disciple was [well-] known to the head priest, so was able to enter his courtyard with Jesus

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

[They said this] so that the words Jesus had spoken would be fulfilled, regarding the kind of death He would die. [Note: Jesus had predicted he would be "lifted up," indicating a Roman crucifixion. See 12:32-33].

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?"

Now Pilate went outside again and said to the Jewish authorities, "Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime."

The Jews replied, "We have a law which requires that he ought to die because he claimed to be the Son of God."

Then Pilate said to Him, "Are you not going to speak to me? Do you not know that I have the authority to release you or to crucify you?"

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

Then He said to the disciple, "Look, [here is] your mother!" And from that time onward, this disciple took Jesus' mother to [live in] his own home.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

But when they came to Jesus and saw that He was already dead, they did not break His legs.

And the person who saw this happen is giving a true testimony about it. He knows it is true [and is giving it] so that you will believe [it, also].

For these things happened so that the Scripture would be fulfilled [Ex. 12:46], "Not a [single] bone of his will be broken."

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

Now the cloth that had been around Jesus' head was not lying with the [other] linen cloths, but was rolled up by itself.

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

So, Mary from Magdala went and told the disciples, "I have seen the Lord," and that He had said these things to her. [See Matt. 28:7-10].

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

After saying this, Jesus showed them His hands and His side, so they rejoiced when they saw the Lord [i.e., now convinced that He had indeed risen from the dead].

Then He said to Thomas, "Put your finger here [i.e., to touch the nail scars] and look at my hands. Reach out your hand and put it into my side [i.e., where the spear had pierced Him]. Stop doubting and believe [that it is really I]."

Jesus said to him, "Have you believed [that I am alive] because you have seen me? Those who have not seen me and yet believe are [even more] blessed."

Simon Peter said to [the rest of] them, "I am going fishing." The others replied to him, "We will go with you, too." [So], they went out and got into their boat but did not catch anything that night.

So, that disciple whom Jesus loved [i.e., probably the apostle John] said to Peter, "It is the Lord!" When Simon Peter heard it was the Lord, he wrapped his outer robe around him, (for he [had taken it off and] was wearing only his underclothing) and jumped into the lake.

This was then the third time that Jesus was made known to His disciples after He arose from the dead.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep."

Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep.

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

Jesus said to him, "If I want him to remain [alive] until I return, what [business] is that of yours? You be my follower."

So, a rumor began circulating among the brothers that this disciple would not die. Yet Jesus did not tell him he would not die, but [He said], "If I want him to remain [alive] until I return, what [business] is that of yours?"

And Jesus did many other things; if every one of them were written down, I do not think the world would hold [all] the books that would be written.