Thus, saith Cyrus, king of Persia, All the kingdoms of the earth, hath Yahweh God of the heavens, given to me, - and, he himself, hath laid charge upon me, to build for him a house, in Jerusalem, which is in Judah.

Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah, - and build the house of Yahweh God of Israel, (he, is God!) which is in Jerusalem;

And, whosoever is left, of all the places where he doth sojourn, let the men of his place uphold him, with silver and with gold, and with goods and with beasts, - along with a voluntary offering for the house of God, which is in Jerusalem.

Then arose the ancestral chiefs of Judah and Benjamin, and the priests, and the Levites, - even every one whose spirit God had aroused, to go up to build the house of Yahweh, which was in Jerusalem;

the sons of Uzza, the sons of Paseah, the sons of Besai;

But, when the seventh month was come, and the sons of Israel were in cities, then did the people gather themselves together as one man, unto Jerusalem.

Then arose - Jeshua son of Jozadak and his brethren the priests, and Zerubbabel son of Shealtiel and his brethren, and built the altar of the God of Israel, - to offer thereon ascending-sacrifices, as it was written in the law of Moses, the man of God.

And they kept the festival of booths, as it was written, - and the ascending-offering of each day upon its own day, by number, according to regulation, the matter of a day upon its day;

So they took their station - even Jeshua, his sons and his brethren, Kadmiel and his sons, sons of Judah, as one man to preside over the doer of the work in the house of God, the sons of Henadad, their sons and their brethren, the Levites.

And, when they made responses in offering praise and in giving thanks unto Yahweh - For he is good, for, age-abiding, is his lovingkindness, upon Israel, then, all the people, shouted with a great shout, in offering praise unto Yahweh, over the laying of the foundation of the house of Yahweh.

then drew they near unto Zerubbabel, and unto the ancestral chiefs, and said unto them, Let us build with you, for, like you, we seek your God, and, unto him, have, we, been sacrificing since the days of Esar-haddon, king of Assyria, who brought us up hither.

But Zerubbabel and Joshua and the rest of the ancestral chiefs of Israel, said unto them, It pertaineth not to you and to us in common , to build a house unto our God, - but, we ourselves together, will build unto Yahweh, God of Israel, even as King Cyrus, king of Persia, hath commanded us.

And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.

This, is a copy of the letter which they sent unto him - unto Artaxerxes the king, - Thy servants, the men Beyond the River and so forth:

Be it known unto the king, - that, the Jews who came up from thee unto us, are come to Jerusalem, - the rebellious and wicked city, are they building, and, the walls, have they finished, and, the foundations, will they repair.

Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;

so that search may be made in the book of the records of thy fathers, so shalt thou find out in the book of records - and shalt ascertain, that, this city, is a rebellious city, and one that causeth damage unto kings and provinces, and that, rebellion, have they been wont to cause in the midst thereof since the days of age-past time, - for this cause, was this city laid waste.

The letter which ye sent unto us, was distinctly read before me;

Be it known unto the king, that we journeyed into the province of Judah, unto the house of the Great God, and, the same, is being built with large stones, and, timber, is being laid in the walls, - and, this work, with speed, is being done, and is prospering in their hands.

And, thus, returned they, answer, to us saying, - We, are servants of the God of the heavens and the earth, and are building the house which was built these many years ago, which, a great king of Israel, built and completed.

and said to him - These utensils, take, go carry them into the temple that is in Jerusalem, - and let, the house of God, be built in its place.

Then, this Sheshbazzar, came, he laid the foundations of the house of God, which was in Jerusalem, - and, since then, even until now, it hath been in building, and is not finished.

Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, - and, the pleasure of the king concerning this, let him send unto us.

And there was found in Achmetha, in the fortress which is in the province of Media, a roll, - and, thus, was it written therein, as a record: -

In the first year of Cyrus the king, Cyrus the king, issued an edict, as to the house of God in Jerusalem, Let the house be built, the place where they used to offer sacrifices, and let the foundations thereof be reared, - the height thereof, sixty cubits, the breadth thereof, sixty cubits;

layers of large stones, three, and one layer of new timber, - and, as for the expenses, out of the house of the king, let them be given.

Moreover also, the utensils of the house of God, of gold and silver, which, Nebuchadnezzar, took forth out of the temple that was in Jerusalem, and brought unto Babylon, let them again be taken to the temple which is in Jerusalem every one to its place, and lay them up in the house of God.

And, from me, is issued an edict, as to that which ye shall do, with these elders of Judah, for the building of this house of God, - That, of the resources of the king, even the tribute Beyond the River, forthwith, the expenses be given unto these men, for they must not be hindered.

And, from me, is issued an edict, that, any man who shall alter this message, let timber be torn out of his house, and being lifted up let him be fastened thereunto, - and his house, a dunghill, be made for this;

and, the God who hath caused his Name to dwell there, destroy any king or people, who shall put forth their hand to alter to destroy this house of God, which is in Jerusalem. I, Darius, have issued an edict, forthwith, let it be done.

Then, Tattenai the pasha Beyond the River, Shethar-bozenai, and their associates, - according as Darius the king had sent, so, forthwith, they did.

and offered, for the dedication of this house of God, bullocks, one hundred, rams, two hundred, lambs, four hundred, - and, he-goats, as a sin-offering for all Israel, twelve, according to the number of the tribes of Israel.

And they set up the priests in their divisions, and the Levites in their courses, over the service of God, which was in Jerusalem, - as it is written, in the Book of Moses.

for the priests and the Levites, had purified themselves, as one man, all of them, were pure, - so they slaughtered the passover for all the Sons of the Exile, and for their brethren the priests, and for themselves.

son of Zerahiah, son of Uzzi, son of Bukki;

Now, this, is a copy of the letter which King Artaxerxes gave, to Ezra the priest the scribe, - the scribe of the words of the commandments of Yahweh, and of his statutes, for Israel: -

From me, is issued an edict, that, every one in my kingdom, of the people of Israel, and of their priests and the Levites, who is minded of his own freewill to go to Jerusalem, with thee, let him go.

Forasmuch as, from before the king and his seven counselors, thou art sent, to enquire concerning Judah and as to Jerusalem, - by the law of thy God which is in thy hand;

and all the silver and the gold, which thou shalt find, in all the province of Babylon, - with the freewill offering of the people and of the priests offered willingly for the house of their God which is in Jerusalem,

therefore, with all diligence, shalt thou buy - with this silver - bullocks, rams, lambs, with their meal-offerings, and their drink-offerings, - and shalt offer them upon the altar of the house of your God which is in Jerusalem;

Whatsoever is due to an edict of the God of the heavens, let it be done diligently, for the house of the God of the heavens, - for wherefore should there be wrath against the realm of the king and his sons?

And, you, we do certify, that, as touching any of the priests or the Levites, the singers, the doorkeepers, the Nethinim, or the servitors of this house of God, tribute, excise or toll, shall it not be competent to impose upon them.

And, thou, Ezra, according to the wisdom of thy God that is in thy hand, appoint thou judges and magistrates, who shall administer justice to all the people that are Beyond the River, to all who know the law of thy God, - and, whoso knoweth not, ye shall teach.

Blessed be Yahweh, God of our fathers, - who hath put the like of this into the heart of the king, to beautify the house of Yahweh, which is in Jerusalem;

And I sent them forth unto Iddo the chief, at the place Casiphia, - and I put into their mouth words, to speak unto Iddo and his brethren the Nethinim, at the place Casiphia, to bring unto us attendants for the house of our God.

So they brought unto us, according to the good hand of our God upon us, a man of discretion, of the sons of Mahli, son of Levi, son of Israel, - and Sherebiah, and his sons and his brethren, eighteen;

Then proclaimed I there a fast, by the river Ahava, that we might humble ourselves before our God, - to seek of him a smooth way, for us and for our little ones, and for all our substance.

For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.

So we fasted and sought of our God, concerning this, - and he suffered himself to be entreated by us.

and, bowls of gold, twenty, of a thousand drams, - and, utensils of fine bright bronze, two, precious as gold.

Then brake we up from the river of Ahava, on the twelfth of the first month, to journey unto Jerusalem, - and, the hand of our God, was upon us, and he delivered us from the grasp of the enemy and of the lier in wait, by the way.

They who came in out of the captivity, Sons of the Exile, offered as ascending-sacrifices unto the God of Israel - bullocks twelve for all Israel, rams ninety-six, young sheep seventy-seven, he-goats for bearing sin, twelve, - the whole, as an ascending-sacrifice unto Yahweh.

Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day.

And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage.

For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.

which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness.

And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this,

should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance?

O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!

Then responded Shecaniah son of Jehiel of the sons of Elam, and said unto Ezra, We, have been faithful with our God, and have married foreign women from among the peoples of the land, - yet, now, there is hope for Israel concerning this thing.

Now, therefore, let us solemnize a covenant unto our God - to put away all the women and such as have been born of them, in the counsel of my lord, and them who tremble at the commandment of our God, - and, according to the law, let it be done.

Then responded all the convocation and said, with a loud voice, - Thus, according to thy word concerning us, must it be done.

Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing.

Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter.

And, of the sons of Harim, Maaseiah and Elijah and Shemaiah, and Jehiel, and Uzziah.

And, of the Levites, Jozabad and Shimei, and Kelaiah, the same, is Kelita, Pethahiah, Judah, and Eliezer.

And, of Israel, of the sons of Parosh, Ramiah and Izziah and Malchijah and Mijamin and Eleazar, and Malchijah, and Benaiah.