These are the words of Nehemiah son of Hacaliah: It so happened that in the month of Kislev, in the twentieth year, I was in Susa the citadel.

that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped and had survived the captivity, and about Jerusalem.

And they said to me, Those who remain, that are left of the captivity there in the province, are in great affliction and reproach; and the wall of Jerusalem is in ruins, and its gates are burned with fire.

And it came to pass, when I heard these words, that I sat down and wept, and I mourned certain days, - and continued fasting and praying, before the God of the heavens;

and said, I beseech thee, Jehovah, God of the heavens, the great and terrible God, that keepeth covenant and mercy for them that love him and keep his commandments.

may your ear be attentive and your eyes be open to hear the prayer of your servant that I am praying to you today throughout both day and night on behalf of your servants the Israelites. I am confessing the sins of the Israelites that we have committed against you -- both I myself and my family have sinned.

We have acted very perversely against thee, and have not kept the commandments, nor the statutes, nor the ordinances that thou commandedst thy servant Moses.

Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye act unfaithfully, I will scatter you among the peoples;

When ye return unto me and keep my commandments and do them, though it should be that ye have been driven out unto the uttermost part of the heavens, from thence, will I gather them, and bring them into the place that I have chosen to make a habitation for my Name there.

Please, Lord, let Your ear be attentive to the prayer of Your servant and to that of Your servants who delight to revere Your name. Give Your servant success today, and have compassion on him in the presence of this man.

At the time, I was the king’s cupbearer.

And it came about in the month Nisan, in the twentieth year of King Artaxerxes, that wine was before him, and I took up the wine and gave it to the king. Now I had not been sad in his presence.

Then said the king unto me, Wherefore is thy countenance sad, seeing that, thou, art not sick? this is nothing else, but sadness of heart. Then feared I exceedingly,

I said to the king, “If it please the king, and if your servant has found favor before you, send me to Judah, to the city of my fathers’ tombs, that I may rebuild it.”

And I said to the king, “If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah,

and a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go.” And the king granted them to me because the good hand of my God was on me.

When Sanballat the Horonite and Tobiah the Ammonite official heard about it, it was very displeasing to them that someone had come to seek the welfare of the sons of Israel.

And I arose in the night, I and some few men with me but I told no man what my God had put in my heart to do for Jerusalem and there was no beast with me, except the beast that I rode upon.

I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.

Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass.

And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

Then I said to them, “You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach.”

Then told I them, of the hand of my God, that, it, had been good upon me, as also of the words of the king, which he had spoken unto me, - so they said, We will arise and build! and they strengthened their hands right well.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

In reply to them, I said, "The God of Heaven will prosper us. That's why we're preparing to build. But as far as you're concerned, there exists no ancestral heritage, no legal right, nor any historic claim in Jerusalem.

Next to them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, [that appertained] to the throne of the governor beyond the River.

Next to them Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.

Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king’s garden as far as the steps that descend from the city of David.

After him repaired Nehemiah the son of Azbuk, the chief of the half district of Beth-zur, even over against the sepulchres of David, and to the pool that was made, and to the house of the mighty men.

Palal, son of Uzai, from over against the corner, and the tower that projecteth from the upper house of the king, which belongeth to the court of custody, - after him, Pedaiah son of Parosh.

Now, the Nethinim, were dwelling in Ophel, - as far as over against the water-gate, on the east, and the tower that projecteth;

after him, repaired, the Tekoites, a second length, - from over against the great tower that projecteth, even unto the wall of Ophel:

After him builded Hananiah the son of Shelemiah, and Hanun the son of Zalaph the sixth, that other peice. After him builded Meshullam the son of Barachiah over against his chest.

Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews.

and said before his brethren and the soldiers of Samaria, "What do these impotent Jews? Shall they be thus suffered? Shall they offer? Shall they perform it in one day? Shall they make the stones whole again that are brought to dust, and burnt?"

Now, Tobiah the Ammonite, was beside him, - so he said, Even that which they are building, if a fox should go up, he would break down their stone wall!

Hear, O thou our God, how we are despised! Turn their shame upon their own head, that thou mayest give them over into despising in the land of their captivity.

Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry.

And Judah said, The strength of the bearers of burdens faileth, and there is much rubbish; so that we are not able to build at the wall.

And our adversaries will say, They shall not know, and they shall not see, till that we shall come to their midst and kill them, and cause the work to cease.

And it came to pass that when the Jews that dwelt by them came and told us so ten times, from all the places whence they returned to us,

When our enemies heard that it was known to us, and that God had frustrated their plan, then all of us returned to the wall, each one to his work.

From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains were behind the whole house of Judah.

They that built on the wall, and they that bore burdens, with those that loaded, wrought in the work with one hand, and with the other they held a weapon.

Even they who were building, every man, had his sword girded upon his loins, and so was building, - and, he that sounded the horn, was by my side.

in the place that ye hear the voice of the trumpet thither ye are gathered unto us; our God doth fight for us.'

At that time I also said to the people, “Let each man with his servant spend the night within Jerusalem so that they may be a guard for us by night and a laborer by day.”

So neither I, nor my brethren, nor my young men, nor the men of the watch that followed me, none of us, put off our clothes, - every one went with his weapon to the water.

For there were those who said, “We, our sons and our daughters are many; therefore let us get grain that we may eat and live.”

There were others who said, “We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine.”

And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;

Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and we are powerless [to redeem them] because our fields and vineyards belong to others.”

and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them,

I said to them, “We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?” Then they were silent and could not find a word to say.

And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?

Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them.”

Then they said, “We will give it back and will require nothing from them; we will do exactly as you say.” So I called the priests and took an oath from them that they would do according to this promise.

Also I shook my lap, and said, So God shake out every man from his house and from his earnings, that performeth not this promise: even thus be he shaken out and emptied! And all the congregation said, Amen! And they praised Jehovah. And the people did according to this promise.

Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my kinsmen have eaten the governor’s food allowance.

But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God.

Moreover, there were at my table one hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

Think upon me, my God, for good, according to all that I have done for this people.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

The fifth time that Sanballat sent his assistant to me in this way, he had an open letter in his hand.

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

And that you have prophets preaching about you in Jerusalem, and saying, There is a king in Judah: now an account of these things will be sent to the king. So come now, and let us have a discussion.

And I send unto him, saying, 'It hath not been according to these words that thou art saying, for from thine own heart thou art devising them;'

For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.

Then I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. He was confined to his home. He said, "Let's set up a time to meet in the house of God, within the temple. Let's close the doors of the temple, for they are coming to kill you. It will surely be at night that they will come to kill you."

And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.

And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.

And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.

Meanwhile, at that time the nobles of Judah continued to send many letters to Tobiah, and Tobiah kept sending letters to them.

For there were many in Judah that were sworn unto him, for he was the son-in-law of Shecaniah the son of Arah, and his son Johanan had the daughter of Meshullam the son of Barachiah.

And it came to pass when the wall was built, and I had set up the doors, that the doorkeepers and the singers and the Levites were appointed.

That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

And I said to them that the gates of Jerusalem should not be opened until the sun was hot, and that they should shut the doors and bar them while they stood by; and that there should be appointed watches of the inhabitants of Jerusalem, every one in his watch, and every one over against his house.

Now the city was spread out and large, and there were not a lot of people in it. At that time houses had not been rebuilt.

And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,

These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;

Pahath-moab's descendants; that is, through Jeshua and Joab: 2,818

The Descendants of Levi: Jeshua of Kadmiel's descendants: that is, Hodevah's descendants: 74

And these are they that went up from Tel-melah, Tel-harsha, Cherub-Addon and Immer; but they could not shew their father's house, nor their seed, whether they were of Israel.

And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a woman from the daughters of Barzillai the Gileadite and was called by that name).

These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.

And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.

And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.

And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.

And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

Then Ezra the scribe stood on a wooden podium that had been made for the occasion. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right. On his left [was] Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

They read from the book, from the law of God, translating to give the sense so that they understood the reading.

And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.

Therefore said he unto them, "Go your way, and eat the fat, and drink the sweet, and send part unto them also that have not prepared themselves: for this day is holy unto our LORD. Be not ye sorry therefore: for the joy of the LORD is your strength."

And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.

Then on the second day the heads of fathers’ households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law.