The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

For men are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.

For ye are as an oak whose leaf is fading, And as a garden that hath no water.

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:

And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.

In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,

He lifteth up, in that day, saying: 'I am not a binder up, And in my house is neither bread nor garment, Ye do not make me a ruler of the people.'

Say ye to the righteous, that it is good, Because the fruit of their doings they eat.

Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving with the eyes, Walking and mincing they go, And with their feet they make a tinkling,

In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons,

And taken hold have seven women on one man, In that day, saying, 'Our own bread we do eat, And our own raiment we put on, Only, let thy name be called over us, Remove thou our reproach.'

In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones!

And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place.

Who are saying, 'Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

And this one hath called unto that, and hath said: 'Holy, Holy, Holy, is Jehovah of Hosts, The fulness of all the earth is His glory.'

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:

And he saith, 'Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

And it hath come to pass, in that day, A man keepeth alive a heifer of the herd, And two of the flock,

And it hath come to pass, in that day, Every place where there are a thousand vines, At a thousand silverlings, Is for briers and for thorns.

And all the hills that with a mattock are kept in order, Thither cometh not the fear of brier and thorn, And it hath been for the sending forth of ox, And for the treading of sheep!'

'Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

To the law and to the testimony! If not, let them say after this manner, 'That there is no dawn to it.'

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land.

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.

And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour!

And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

And thou hast said in that day: 'I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me.

And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name.

The burden of Babylon that Isaiah son of Amoz hath seen:

And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people -- they turn, And each unto his land -- they flee.

And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,

That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,

This is the counsel that is counselled for all the earth, And this is the hand that is stretched out for all the nations.

For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?'

Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.

And what doth one answer the messengers of a nation? 'That Jehovah hath founded Zion, And in it do the poor of His people trust!'

And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.

This is the word that Jehovah hath spoken unto Moab from that time,

And it hath come to pass, in that day, Wax poor doth the honour of Jacob, And the fatness of his flesh doth wax lean.

In that day doth man look to His Maker, Yea, his eyes to the Holy One of Israel look,

And he looketh not unto the altars. The work of his own hands, And that which his own fingers made He seeth not -- the shrines and the images.

In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.

Ho, land shadowed with wings, That is beyond the rivers of Cush,

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!'

And there is no work to Egypt, That head or tail, branch or reed, may do.

In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.

And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.

In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, 'The city of destruction,' is said of one.

In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah,

And known hath been Jehovah to Egypt, And the Egyptians have known Jehovah in that day, And done sacrifice and present, And vowed a vow to Jehovah, and completed it.

In that day is a highway out of Egypt to Asshur, And come in have the Assyrians to Egypt, And the Egyptians into Asshur, And the Egyptians have served with the Assyrians.

In that day is Israel third, After Egypt, and after Asshur, A blessing in the heart of the earth.

In that Jehovah of Hosts did bless it, saying, 'Blessed is My people -- Egypt, And the work of My hands -- Asshur, And Mine inheritance -- Israel!'

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, 'Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.

and the inhabitant of this isle hath said in that day -- Lo, thus is our trust, Whither we have fled for help, To be delivered from the king of Asshur, And how do we escape -- we?'

For thus said the Lord unto me: 'Go, station the watchman, That which he seeth let him declare.'

O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!'

The burden of the Valley of Vision. What -- to thee, now, that thou hast gone up, All of thee -- to the roofs?

And one removeth the covering of Judah, And thou lookest in that day Unto the armour of the house of the forest,

And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,

What -- to thee here? And who -- to thee here? That thou hast hewn out to thee here -- a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.

And it hath come to pass, in that day, That I have called to my servant, To Eliakim son of Hilkiah.

In that day -- an affirmation of Jehovah of Hosts, Moved is the nail that is fixed In a stedfast place, Yea, it hath been cut down, and hath fallen, And cut off hath been the burden that is on it, For Jehovah hath spoken!'

And it hath come to pass, in that day, That forgotten is Tyre seventy years, According to the days of one king. At the end of seventy years there is to Tyre as the song of the harlot.

Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.

And it hath come to pass, At the end of seventy years Jehovah inspecteth Tyre, And she hath repented of her gift, That she committed fornication With all kingdoms of the earth on the face of the ground.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

And swallowed up hath He in this mountain The face of the wrapping that is wrapped over all the peoples, And of the covering that is spread over all the nations.

And one hath said in that day, 'Lo, this is our God, We waited for Him, and He saveth us, This is Jehovah, we have waited for Him, We joy and rejoice in His salvation.'

In that day sung is this song in the land of Judah: 'We have a strong city, Salvation He doth make walls and bulwark.

Open ye the gates, that enter may a righteous nation, Preserving stedfastness.

In that day lay a charge doth Jehovah, With his sword -- the sharp, and the great, and the strong, On leviathan -- a fleeing serpent, And on leviathan -- a crooked serpent, And He hath slain the dragon that is in the sea.

In that day, 'A desirable vineyard,' respond ye to her,

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!

Woe to the proud crown of the drunkards of Ephraim. And the fading flower of the beauty of his glory, That is on the head of the fat valley of the broken down of wine.

And the fading flower of the beauty of his glory That is on the head of the fat valley, Hath been as its first-fruit before summer, That its beholder seeth, While it is yet in his hand he swalloweth it.

In that day is Jehovah of Hosts For a crown of beauty, and for a diadem of glory, To the remnant of His people.

And to whom a word of Jehovah hath been, Rule on rule, rule on rule, line on line, line on line, A little here, a little there, So that they go and have stumbled backward, And been broken, and snared, and captured.

Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that is in Jerusalem.

And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.

And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, 'Read this, we pray thee,' And he hath said, 'I am not able, for it is sealed;'

Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'

And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.

All he made ashamed of a people that profit not, Neither for help, not for profit, But for shame, and also for reproach!