if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

Then he is to slaughter the young bull in the LORD's presence."

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

Aaron's sons, the priests, are to build a fire on the altar and arrange the wood over the fire.

and slaughter it at the north side of the altar in the LORD's presence. Then Aaron's sons, the priests, are to sprinkle its blood around the altar.

Then he is to bring it to Aaron's sons, the priests. He is to take a handful of fine flour, the olive oil, and all of the frankincense. Then the priest is to offer a memorial offering by fire, an aroma pleasing to the LORD.

Crumble it into morsels of bread and then pour olive oil on it. It's a grain offering.

"If someone's offering is a peace offering from the cattle, the presenter is to offer it without defect, whether the animal is male or female. They are to be brought to the LORD.

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

The priest is to dip his finger in the blood and sprinkle some of the blood seven times in the LORD's presence in front of the curtain of the sanctuary.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

"Now as for the bull's hide, its flesh, its head, its legs, its internal organs, and its dung,

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

where the elders of the community are to lay their hands on the head of the bull in the LORD's presence and slaughter it.

Then the priest is to dip his finger in the blood, sprinkle some of the blood seven times in front of the curtain in the LORD's presence,

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

He is to do to this bull what he did to the bull for the sin offering. He is to do it this way so that the priest will make atonement for them and they will be forgiven.

He is then to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered in the LORD's presence as a sin offering.

"If any of the common people of the land inadvertently sins by disobeying one of the LORD's commands that should not be violated, he will be guilty.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

He is to bring it to the priest. The priest is to take a handful as a memorial and burn it on the altar as an offering made by fire to the LORD. It's a sin offering.

It's a sin offering for his guilt in the LORD's presence."

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

It is not to be baked with leaven. I've given it as their portion out of my offerings made by fire. It's a most holy thing, like the sin and guilt offerings.

Every male of Aaron's sons is to eat it as a portion continually allotted for your generations from the offerings made by fire to the Lord. Anyone who touches them is to be holy."

The anointed priest who succeeds him from among his sons is to offer it. As a permanent statute, it is to be offered whole and made to smoke in the LORD's presence.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Every male among the priests is to eat it. It's a most sacred thing.

Every grain offering that's baked in the oven and everything that's prepared in a stew pan or in the frying pan belongs to the priest who offered it.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals.

The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion,

So Moses did just as the LORD had commanded him. He assembled the congregation at the entrance to the Tent of Meeting.

After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him.

Then Moses brought Aaron's sons, clothed them with the tunics, girded them with the bands, and bound turbans on them, just as the LORD had commanded him.

Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering.

So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.

Moses then slaughtered it, took some of its blood, and put it on Aaron's right earlobe, right thumb, and right great toe.

Then Moses brought Aaron's sons, took some of the ram's blood, put it on their right earlobes, on their right thumbs, and on their right great toes, and then poured the blood on the altar and all around it.

From the basket of unleavened bread that is in the LORD'S presence he took one piece of unleavened bread, one cake spread with olive oil, and one wafer, which he placed over the fat and the right thigh.

Moses took the breast and waved it as a raised offering in the LORD's presence as the portion that belonged to Moses from the ram of consecration, just as the LORD had commanded him.

Stay seven days and nights at the entrance to the Tent of Meeting and attend to the service of the LORD, so that you won't die, because this is what I've commanded."

So Aaron and his sons did everything that the LORD had commanded through Moses.

He told Aaron, "Take a young calf for a sin offering and a ram without defect for a whole burnt offering and bring them into the LORD's presence."

an ox, a ram for a peace offering to sacrifice in the LORD's presence, and a grain offering with olive oil, because on that day the LORD will appear to you."

So they brought what Moses had commanded to the entrance to the Tent of Meeting. The entire congregation drew near and stood in the LORD's presence.

Then Moses said, "This is what the LORD commanded you to do so that the glory of the LORD may be revealed to you."

Moses then told Aaron, "Approach the altar and bring your sin and whole burnt offerings. Make atonement for yourself and the people. Then bring the people's offering and make atonement for them, as the LORD commanded."

So Aaron drew near to the altar and slaughtered the calf for a sin offering on behalf of himself.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

And so the burnt offering was slaughtered, and Aaron's sons secured for him the blood, which he poured on the altar and around it.

He brought the people's offering, presenting a goat for a sin offering on behalf of the people. He slaughtered it and offered it as the first sin offering.

He slaughtered the ox and ram for the peace offering sacrifice on behalf of the people. Aaron's sons delivered the blood to him, which he poured on the altar and around it.

Aaron waved the breast and the right thigh as a raised offering in the LORD's presence, just as Moses had commanded.

A fire came down from the LORD's presence and consumed the burnt offering on the altar as well as the fat. When the people saw it, they shouted and fell on their faces.

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

As a result, fire came out from the LORD's presence and incinerated them. They died while in the LORD's presence.

Moses spoke with Aaron about what the LORD had said: "Among those who are near me, I'll show myself holy so that I'll be glorified before all people." So Aaron remained silent.

Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp."

So they approached to carry them in their tunics outside the camp, just as Moses had commanded.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

You are to differentiate between what's sacred and common and between what's unclean and clean.

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

They are to bring the thigh offering, the breast raised offering, and the offerings made by fire from the fat to wave as a raised offering in the LORD's presence. It will be a perpetual portion for you and your sons with you, just as the LORD commanded."

Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar,

"Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence.

But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?"

These are unclean for you among the swarming creatures, so anyone who touches them when they're dead becomes unclean until evening.

On the eighth day, the flesh of the baby's foreskin is to be circumcised.

He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

If she cannot afford a goat, then two turtledoves or two young doves one for a burnt offering and the other for a sin offering will serve for him to make atonement for her, so that she becomes clean."

The priest is to examine the skin rash on the body. If the hair on the skin rash has turned white and its appearance is deeper than the skin of his body, it's an infectious skin disease. When the priest has examined it, then he is to declare him unclean.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

When the priest examines him and determines that the scab did, in fact, spread in his skin, then the priest is to pronounce him unclean, since it's an infectious skin disease."

"When a person has a skin rash that's infectious, he is to be brought to the priest.

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

If the infectious skin disease spreads in the skin so that it covers his entire body from head to foot (as the priest examines it),

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

The priest is to examine the infected flesh and declare him unclean. The raw flesh is unclean; it's an infectious skin disease.

"When someone is infected with a boil, but after it's healed,

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

But if the infection has spread in the skin, then the priest is to declare him unclean. It's a skin rash.

If the scab remains in place and doesn't spread, then it's the scab from the boil. The priest is to declare him clean."

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

But if the bright spot remains in place, doesn't spread in the skin, and it's dull, it's the swelling of the burned area. The priest is to declare him clean, since it's the scar from a burn."

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

If, in his opinion, the scab remained the same and a black hair grew in it, then the scab has healed. He's clean. The priest is to declare him clean.

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

"When a man's head becomes bare, he's bald, but he's clean.