John the Immerser came, in the wilderness, proclaiming an immersion of repentance for remission of sins;

And, passing by near the sea of Galilee, he saw Simon, and Andrew the brother of Simon, casting a net in the sea, - for they were fishers;

and they were being struck with astonishment at his teaching, - for he was teaching them as one having authority, and, not as the Scribes.

and he saith unto them - Let us be going elsewhere, into the neighbouring country-towns, in order that, there also, I may be making proclamation, - for, to this end, came I forth;

and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

But, he, going forth, began to be proclaiming many things, and blazing abroad the story, so that, no longer, was it possible for him, openly, into a city, to enter, - but, outside, in desert places, was he, and they were coming unto him from every quarter.

and they come, bearing unto him a paralytic, upborne by four, -

And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.

And the disciples of John and the Pharisees were fasting; and they come and say unto him - For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

And Jesus said unto them - Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.

And, no one, poureth new wine into fold skins, - otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. But new wine is for unused skins.

And he was saying unto them - The Sabbath, for man, was made, and not, man, for, the Sabbath:

For he cured many, so that they were besieging him, that they might touch him - as many as had plagues;

And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself!

and have no root in themselves, but, only for a season are, - afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;

For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.

For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.

And they were caused to fear a great fear, and were saying one to another - Who then is, this, that, both the wind and the sea, give ear unto him?

For he was saying to him - Go forth thou impure spirit, out of the man;

And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, - and they were struck with fear.

And he suffered him not, but saith unto him - Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.

And he departed, and began proclaiming, in the Decapolis, how many things Jesus had done for him, - and, all, were marvelling.

for she was saying - If I can touch so much as his mantle, I shall be made well;

And, the woman, overcome with fear, and trembling, knowing what had happened to her, came, and fell down before him, and told him all the truth.

But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler - Do not fear, only have faith!

And, straightway, the damsel arose, and was walking about; for she was twelve years of age. And they were beside themselves, straightway, with a great transport;

and charged them that they should take, nothing, for a journey, save a staff only, - no bread, no satchel, no copper, for the belt;

And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.

And King Herod heard, - for, famous, had become his name; and he was saying - John the Immerser hath arisen from among the dead, and, for this cause, are the powers working mightily in him;

For, Herod himself, had sent and secured John and bound him in prison, for the sake of Herodias the wife of Philip his brother, - for, her, had he married,

For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother.

for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee,

And he saith unto them - Come, ye yourselves, apart, into a desert place, and rest yourselves a little. For they who were coming and they who were going were many, and, not even to eat, were they finding fitting opportunity.

And, seeing them distressed in the rowing, for the wind was against them, about the fourth watch of the night, he cometh unto them, walking upon the sea, - and was wishing to pass by them.

for, all, saw him, and were troubled. But, he, straightway, talked with them, and saith unto them - Take courage! it is, I - be not afraid!

for they understood not by the loaves, - but their, heart, had been, hardened.

For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, -

But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, -

no longer, do ye suffer him to do, aught, for his father or his mother, -

For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts,

And he was saying to her - Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

Now they were about four thousand; and he dismissed them.

When the seven, unto the four thousand, how many hampers, full measure, of broken pieces, ye took up? And they say unto him - Seven. And he was saying unto them -

For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it;

For, what doth it profit a man, to gain the whole world, and be made to forfeit his life?

For what can a man, give, in exchange for his life?

For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;

for he knew not what he should answer, for, greatly affrighted, had they become.

and, many times, hath it cast him, both into fire, and into waters, that it might destroy him; but, if anything be possible to thee, help us, have compassion upon us.

And, Jesus, said unto him - As for this, If it be possible to thee, all things, are possible, to him who hath faith.

for he was teaching his disciples and saying unto them, The Son of Man, is to be delivered up, into the hands of men, and they will slay him, - and, being slain, after three days, will he arise.

And they were silent; for, with one another, they had discussed in the way, who should be greatest.

But, Jesus, said - Do not forbid him! For, no one, is there, who shall do a work of power in my name, and have power, soon, to revile me;

For, whosoever is not, against, us, is, for, us;

For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.

And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea.

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

And, if thine eye be causing thee to stumble, thrust it out, - it is, seemly, for thee, one-eye, to enter into the kingdom of God, rather than having, two eyes, to be cast into gehenna,

Where, their worm, dieth not, and, the fire, is not quenched,

For, everyone, with fire, shall be salted.

But, Jesus, said unto them - In view of your hardness of heart, wrote he for you this commandment;

For this cause, shall a man leave behind his father and mother,

But Jesus, seeing it, was greatly displeased, and said unto them - Suffer the children to come unto me, - do not hinder them; for, of such, is the kingdom of God.

And, he, becoming gloomy because of the word, departed sorrowing, for he was holding, many possessions.

It is, easier, for a camel, through the eye of a needle, to pass, than for, a rich man, into the kingdom of God, to enter.

Looking at them, Jesus saith - With men, impossible, but not, with God; for, all things, are possible, with God

Jesus said - Verily, I say unto you - There is, no one, who hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for the sake of me, and for the sake ofthe glad-message,

Now they were in the way, going up unto Jerusalem, and Jesus was going on before them, - and they were in amazement; and, they who followed, were in fear. And, taking unto himself, again, the twelve, he began to be saying unto them, as to the things about to befall him -

And there come near unto him, James and John, the twosons of Zebedee, - saying unto him - Teacher! we desire, that, whatsoever we shall ask thee, thou wilt do for us.

But, he, said unto them - What desire ye, I should do for you?

But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.

For, even the Son of Man, came not to be ministered unto, but minister, - and to give his life, a ransom instead of many.

And, answering him, Jesus said - What desirest thou, I should do for thee? And, the blind man, said unto him - Rabboni! that may recover sight.

and, seeing a fig-tree from afar, having leaves, he came -- if, therefore, he should find aught in it, and, coming up to it, nothing, found he, save, leaves; for it was not, the season, of figs.

and was teaching, and saying - Is it not written, My house, a house of prayer, shall be called, for all the nations? but, ye, have made it, A den of robbers.

And the High-priests and the Scribes, heard, it, and began seeking how they might, destroy, him, - for they were fearing him; for, all the multitude, were being struck with astonishment at his teaching.

For this cause, I say unto you - All things, whatsoever ye are praying for and asking, believe that ye have received, and they shall be yours.

But, should we say, Of men -- , they were in fear of the multitude, for, one and all, were holding John, in very deed, that he was, a prophet.

And they were seeking, to secure, him, - and were in fear of the multitude; for they perceived that, against them, the parable he had spoken. And, leaving him, they departed.

And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?

Teacher! Moses, wrote for us, that - If one's brother die, and leave behind a wife, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

In the resurrection, - of, which, of them shall she be, wife? For, the seven, had her to wife.

Jesus said unto them - Are ye not, for this cause, deceiving yourselves, knowing neither the Scriptures, nor the power of God?

For, when, from among the dead, they rise, they neither marry, nor are given in marriage, but are like messengers in the heavens.

And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.

Who devour widows' houses, and, for a pretence, are long in prayer: these, shall receive a more surpassing judgment.

For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.

For, many, will come on my name, saying, I, am he! and, will deceive, many.

For there will arise - Nation against nation, and, kingdom against kingdom, - there will be earthquakes in places, there will be famines: -

A beginning of birth-pangs, are these things. But be, ye, taking heed, unto yourselves: they will deliver you up into high-councils, and, in synagogues, shall ye be beaten, - and, before governors and kings, shall ye be set, for my sake, for a witness unto them.

And, when they are leading you, as they are delivering you up, be not beforehand anxious, what ye shall speak; but, whatsoever shall be given you in that hour, the same, speak, - for, ye, are not the speakers, but the Holy Spirit.

But alas for the women with child, and for them who are giving suck, - in those days.

For in those days shall be a tribulation - such, that there hath not happened, the like, from the beginning of creation which God created, until the present time, and shall in nowise happen.

And, save that the Lord hath shortened the days, no flesh should be saved; but, for the sake of the chosen of whom he hath made choice, he hath shortened the days.