As we said before, and now I say again, If anyone preaches a gospel to you beside what you have received, let him be accursed.

But when I saw that they did not walk uprightly with the truth of the gospel, I said to Peter before all, If you, being a Jew, live as a Gentile, and not as the Jews, why do you compel the nations to judaize?

But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said!

I do not set aside the grace of God, for if righteousness is through law, then Christ died without cause.

But that no one is justified by the Law in the sight of God is clear, for, "The just shall live by faith."

And to Abraham and to his Seed the promises were spoken. It does not say, And to seeds, as of many; but as of one, "And to your Seed," which is Christ.

Why then the Law? It was added because of transgressions, until the Seed should come to those to whom it had been promised, being ordained through angels in the Mediator's hand.

Is the Law then against the promises of God? Let it not be said! For if a law had been given which could have given life, indeed righteousness would have been out of Law.

And if you are Christ's, then you are Abraham's seed and heirs according to the promise.

envyings, murders, drunkennesses, revelings, and things like these; of which I tell you before, as I also said before, that they who do such things shall not inherit the kingdom of God.