The words of Nehemiah son of Hacaliah:

Now it happened in the month of Chislev, in the twentieth year [of the Persian king], as I was in the capitol of Susa,

They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

Then I told them how the hand of my God had been favorable to me and also about the words that the king had spoken to me. And they said, “Let us rise up and build.” So they thoroughly supported the good work.

But when Sanballat the Horonite and Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked us and regarded us with contempt and said, “What is this thing you are doing? Are you rebelling against the king?”

I answered them, “The God of heaven [has appointed us for His purpose and] will give us success; therefore we His servants will arise and build, but you have no portion, right, or memorial in Jerusalem.”

Then Eliashib the high priest rose up with his brothers the priests and built the Sheep Gate. They consecrated it and set up its doors; and they consecrated the wall [westward] to the Tower of the Hundred, as far as the Tower of Hananel.

Next to them Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.

Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and set up its doors with its bolts and its bars, and repaired a thousand cubits (1,500 ft.) of the wall as far as the Refuse Gate.

Shallum the son of Col-hozeh, official of the district of Mizpah repaired the Fountain Gate. He rebuilt it and covered it [with a roof], and set up its doors with its bolts and its bars, and [he rebuilt] the wall of the Pool of Shelah (Siloam) by the King’s Garden as far as the stairs that descend [the eastern slope] from [the section of Jerusalem known as] the City of David.

Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.

After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.

Then [the leaders of] Judah said,

“The strength of the burden bearers is failing,
And there is much rubble;
We ourselves are unable
To rebuild the wall.”

When the Jews who lived near them came, they said to us ten times (repeatedly), “From every place you turn, they will come up against us.”

So I stationed armed men behind the wall in the lowest places, at the open positions [where it was least protected]; and I stationed the people in families with their swords, spears, and bows.

Now when our enemies heard that we knew about their plot against us, and that God had frustrated their plan, we all returned to the wall, each one to his work.

I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall, far from one another.

Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.”

At that time I also said to the people, “Let each man with his servant spend the night inside Jerusalem so that they may serve as a guard for us at night and a laborer during the day.”

So neither I, my brothers (relatives), my servants, nor the men of the guard who followed me, none of us took off our clothes; each took his weapon [even] to the water.

For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.”

Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and we are powerless [to redeem them] because our fields and vineyards belong to others.”

I said to them, “According to our ability we have redeemed (purchased back) our Jewish brothers who were sold to the [Gentile] nations; now would you even sell your brothers, that they might be sold to us?” Then they were silent and could not find a [single] word to say.

So I said, “What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies?

And likewise I, my brothers, and my servants are lending them money and grain. Please, let us stop [charging] this interest.

Then they said, “We will give it back and not require anything from them. We will do exactly as you say.” Then I called the priests and took an oath from them that they would act in accordance with this promise.

Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.

Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people.

Sanballat and Geshem sent word to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me.

They sent word to me four times in this way, and I answered them in the same way.

In it was written, “It is reported among the [neighboring] nations, and Gashmu is saying that you and the Jews are planning to revolt, and that is the reason you are rebuilding the wall. And according to these reports, you are to be their king.

Also [it is reported that] you have appointed prophets to make a proclamation concerning you in Jerusalem, saying, ‘There is a king in Judah!’ And now these things will be reported to the [Persian] king. So come now, and let us consult together.”

I sent a message to him, saying, “Such things as you are saying have not been done; you are inventing them in your own mind.”

For they all wanted to frighten us, thinking, “They will become discouraged with the work and it will not be done.” But now, [O God,] strengthen my hands.

When I went into the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was confined at home, he said, “Let us meet [and take refuge] together in the house of God, within the temple, and let us shut the doors of the temple, because they are coming to kill you, and they are coming to kill you at night.”

But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.”

He was hired for this reason, that I would be frightened and do as he said and sin, so that they would have [grounds to make] a malicious report in order to censure and disgrace me.

When all our enemies heard about it, and all the [Gentile] nations around us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.

I said to them, “Do not let the gates of Jerusalem be opened until the sun is hot; and while the watchmen are still standing guard, have them shut and bar the doors. Appoint guards from the residents of Jerusalem, each at his post [on the wall], and each in front of his own house.”

the sons of Gazzam, the sons of Uzza, the sons of Paseah,

These men searched for their ancestral registration among those recorded in the genealogies, but it was not located; so they were excluded from the priesthood as [ceremonially] unclean.

Then all the people gathered together as one man at the open square in front of the Water Gate; and they asked Ezra the scribe to bring the Book of the Law of Moses which the Lord had given to Israel.

Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people were weeping when they heard the words of the Law.

Then Ezra said to them, “Go [your way], eat the rich festival food, drink the sweet drink, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. And do not be worried, for the joy of the Lord is your strength and your stronghold.”

So the Levites quieted all the people, saying, “Be still, for the day is holy; do not be worried.”

So they proclaimed and published an announcement in all their cities and in Jerusalem, saying, “Go out to the hills and bring olive branches, wild olive, myrtle, palm, and other leafy branches to make booths, as it is written.”

Then the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah—said, “Stand up and bless (praise, honor) the Lord your God from everlasting to everlasting.

May Your glorious name be blessed
And exalted above all blessing and praise.”

[And Ezra said],
“You are the Lord, You alone;
You have made the heavens,
The heaven of heavens with all their host (the heavenly bodies),
The earth and everything that is on it,
The seas and everything that is in them.
You give life to all of them,
And the heavenly host is bowing down [in worship] to You.

“Then You performed signs and wonders against Pharaoh,
Against all his servants and all the people of his land;
For You knew that they behaved arrogantly toward them (the Israelites),
And You made a name for Yourself, as it is to this day.

“You divided the sea before them,
So that they passed through the midst of the sea on dry land;
You hurled their pursuers into the depths,
Like a stone into mighty and raging waters.

“Even when they had made for themselves
A calf of cast metal
And said, ‘This is your god
Who brought you up from Egypt,’
And committed great [and contemptible] blasphemies,

“You made their children as numerous as the stars of heaven,
And You brought them into the land
Which You told their fathers to enter and possess.

“So their sons (descendants) went in and took possession of the land;
And You subdued before them the inhabitants of the land, the Canaanites,
And You gave them into their hand, with their kings and the peoples of the land,
To do with them as they pleased.

“Now therefore, our God, the great, the mighty, and the awesome God, who keeps the covenant and lovingkindness,
Do not let all the hardship seem insignificant before You,
Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people,
Since the time of the kings of Assyria to this day.

“However, You are just and righteous in everything that has come upon us;
For You have dealt faithfully, but we have acted wickedly.

“Behold, we are slaves today,
And as for the land which You gave our fathers, to eat of its fruit and its goodness,
Behold, we are slaves in it.

“Its abundant produce is for the kings
Whom You have set over us because of our sins;
They also rule over our bodies
And over our cattle as they please,
So we are in great distress.

We have also cast lots—the priests, the Levites, and the people—for [contributing] the supply of wood, to bring it to the house of our God, according to our fathers’ households, at set times annually, to burn on the altar of the Lord our God, as it is written in the Law;

as well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstborn of our herds and flocks, to bring to the house of our God, for the priests who minister in the house of our God.

And some of the sons of Judah and some of the sons of Benjamin lived in Jerusalem. From the sons of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;

and his brothers, heads of fathers’ households, 242; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

The overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from Asaph’s sons, who were the singers in regard to the work of the house of God.

For there was a command from the [Persian] king regarding the singers, as to their daily task.

As for the villages with their fields, some sons (descendants) of Judah lived in Kiriath-arba and its towns, Dibon and its towns, and Jekabzeel and its villages,

of Joiarib, Mattenai; of Jedaiah, Uzzi;

As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers’ households were registered; so were the priests, during the reign of Darius the Persian.

The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division.

and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang, with Jezrahiah as their leader.

And they performed the worship of their God and the service of purification; so did the singers and gatekeepers, as David and his son Solomon had commanded.

Then I reprimanded the officials and said, “Why is the house of God neglected?” So I gathered the Levites and singers together and restored them at their posts.

In those days I saw some in Judah who were treading wine presses on the Sabbath, and bringing in sheaves or sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. So I protested and warned them on the day they sold the produce.

Then I reprimanded the nobles of Judah, and said to them, “What is this evil thing that you are doing—profaning the Sabbath day?

Did your fathers (ancestors) not do the same, and did our God not bring all this trouble on us and on this city? Yet you are adding to the wrath on Israel by profaning the Sabbath.”