John was immersing in the desert, and proclaiming the immersion of repentance for the remission of sins.

And walking by the sea of Galilee, he saw Simon and Andrew his brother, casting a large sweep-net in the sea: for they were fishermen.

And they were struck with amazement at his teaching; for he was teaching them as having power, and not as the scribes?

And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.

And be cured many afflicted with various diseases, and cast out many demons; and permitted not the devils to speak, for they knew him.

And early, having risen far in the night, he went out, and departed into a deserted place, and there prayed.

And he says to them, We should lead into the next small cities, that I might proclaim there also: for, for this have I come forth.

And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.

And they come to him, bringing a paralytic, lifted up by four.

And not being able to draw near to him for the crowd, they uncovered the roof where he was and having excavated, they let down his couch upon which the paralytic was laid.

And it was in his reclining at table in his house, and many publicans and sinful reclined together with Jesus and his disciples: for they were many, and they followed him.

How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?

And he said to them, The sabbath was for man, and not man for the sabbath:

And having looked round upon them with anger, grieved for the hardness of their heart, he says to the man, Stretch out thy hand. And he stretched out: and his hand was restored whole as the other.

And he said to his disciples, that a small vessel should remain for him, on account of the crowd, that they might not press him.

For he cured many; so as to fall upon him that they might touch him, as many as had plagues.

And they with him, having heard, came forth to take hold of him: for they said, That he is affected in mind.

For they said, He has an unclean spirit.

For whoever should do the will of God, he is my brother, and my sister, and mother.

And other fell upon stony places, where it had not much earth; and quickly it sprang forth, for it had no deepness of earth:

And have no root in themselves, but are temporary; then pressure having been or expulsion for the word, quickly are they scandalized.

For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.

For whoever should have, to him shall be given: and whoever has not, also what he has shall be taken away from him.

For the earth bears fruit spontaneously; first the grass, then the ear, then the full wheat in the ear.

But when the fruit should yield, quickly he sends the sickle, for the harvest is brought forward.

And they feared a great fear, and said to one another, Who is this, that also the wind and sea listen to him

For he had been bound many times with fetters and chains, and the chains were torn asunder by him, and the fetters broken in pieces: and none could tame him.

For he said to him, Come forth out of the man, thou unclean spirit.

And he asked him, What the name to thee? And he answered, saying, My name, Legion: for we are many.

For she said, That if I touch his garment, I shall be saved.

And Jesus having quickly heard the word spoken, says to the ruler of the synagogue, Fear not, only believe.

And the little girl arose quickly, and walked; for she was of twelve years. And they were affected in mind with great amazement.

And he wondered for their unbelief. And he went about the towns teaching.

And enjoined them, that they take nothing for the way, except a rod only; no travelling-sack, no bread, no brass in the purse:

And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.

And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.

For this Herod, having sent, took John, and bound him in prison because of Herodias, his brother Philip's wife: for he married her.

For John said to Herod, That it is not lawful for thee to have thy brother's wife.

For Herod feared John, knowing him a just and holy man, and he observed him: and having heard him, did many things, and heard him cheerfully.

And he said to them, Come ye yourselves apart to a desert place, and rest a little: for many were coming and returning, and neither had they leisure to eat.

And Jesus, having come out, saw a great crowd, and felt compassion for them, for they were as sheep having not having a shepherd: and he began to teach them many things.

Loose them, that having departed to the fields and towns round about, they might buy to themselves loaves: for they have nothing they might eat.

And he saw them trying to urge forward, for the wind was contrary to them: and about the fourth watch of the night he comes to them walking upon the sea, and he would pass by them.

For all saw him, and were troubled. And quickly he spake with them, and says to them, Take courage: I am; be not afraid.

For they understood not the loaves; for their heart was hardened.

(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.

And he having answered, said to them, That Esaias prophesied well concerning you, as it has been written, This people honour me with lips, and their heart keeps far from me.

For having left the command of God, ye hold firmly to the tradition of men, the immersion of measures and cups: and many other such like things ye do.

For Moses said, Honour thy father and thy mother; and he reviling father or mother, in death let him die:

And ye permit him to do nothing more for his father or his mother

For it goes not into the heart, but into the belly, and goes forth into the privy, purging all food

For within, out of the heart of men, go forth evil reflections, adulteries, fornications, murders,

For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:

And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs.

And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs.

And he said to her, For this word retire; the demon has gone out of thy daughter.

I feel compassion for the crowd, for already they remain three days with me, and have nothing they might eat:

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And they eating were about four thousand: and he loosed them.

And having sighed deeply in spirit, he says, Why seeks this generation for a sign Verily I say to you, shall a sign be given to this generation.

And when the seven to four thousand, the fillings of how many baskets of fragments took ye up? And they said, Seven.

And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.

For whoever wills to save his life shall lose it; and whoever should lose his life for my sake and the good news, the same shall save it.

For what shall it profit a man, if he gain the whole world, and injure his soul

Or what shall a man give for the exchange of his soul?

For whoever should be ashamed of me and my words in this adulterous and sinful generation; also the Son of man shall be ashamed of him, when he should come in the glory of the Father with the holy messengers.

And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.

For he knew not what he said; for they were terrified.

And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us.

For he taught his disciples, and said to them, That the Son of man is delivered into the hands of men, and they shall kill him; and having been killed, he shall raise himself the third day.

And they were silent; for they discussed to one another in the way, who the greatest.

And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us.

And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me.

For whoever is not against us, is for us.

For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.

And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.

And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

Where their worm dies not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:

Where their worm dies not, and the fire is not quenched.

And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:

Where their worm dies not, and the fire is not quenched.

For all shall be salted with fire, and every sacrifice shall be salted with salt.

And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.

And Jesus, having answered, said to them, For your hard heart he wrote you this command.

For this will a man leave his father and mother, and be attached to his wife;

And Jesus, having seen, felt pain, and said to them, Permit children to come to me, and forbid them not: for of such is the kingdom of God.

And he, being sad at the word, went away being grieved: for he had many possessions.

And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God!

It is easier labor for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God.

And Jesus having beheld them says, With men impossible, but not with God: for all things are possible with God.

And Jesus having answered, said, Truly I say to you, There is none who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or fields, for sake of me, and the good news,

For, behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and scribes; and they shall condemn him to death: and shall deliver him to the nations:

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that whatever we should ask, thou wouldst do for us.

And he said to them, What wish you me to do for you?

And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.

For also the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And Jesus having stood, spake for him to be called. And they call the blind man, saying to him, Take courage, arise; he calls thee.

And having seen a fig tree afar off having leaves, he came, if yet he shall find any thing upon it; and having come to it, he found nothing except leaves; for it was not time of the figs.

And the scribes and chief priests heard, and they sought how they might destroy him : for they feared him, for all the crowd were struck with amazement at his teaching.